It is narrated on the authority of Yahya bin Ya'mur and Humaid bin 'Abdur-Rahman that they said: We met 'Abdullah bin 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (RA) from the Apostle (ﷺ) . There is a slight variation in that.

It is narrated on the authority of Abu Ayyub that a man came to the Prophet (ﷺ) and said: Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ﷺ) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said to his uncle (at the time of his death): Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of Judgment. He (Abu Talib) said: Were it not the fear of the Quraysh blaming me (and) saying that it was the fear of (approaching death) that induced me to do so, I would have certainly delighted your eyes. It was then that Allah revealed: " Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii-56).

Muhammad bin Hatim and others narrate the same hadith of the Apostle (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

It is narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As that the Messenger of Allah (ﷺ) observed: Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (ﷺ) and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).

Yazid bin al-Asamm said: I heard Abu Hurairah (RA) saying that the Messenger of Allah (ﷺ) observed: people will certainly ask you about everything till they will propound: Allah created every thing, but who created Allah?

This hadith has been narrated by Muhammad bin Hatim, Muhammad bin Bakr, Ahmad bin 'Uthman Naufali, Abu 'Asim, Ibn Juraij.

It is narrated on the authority of Abu Hurairah (RA) that he heard the Messenger of Allah (ﷺ) as saying: What would you do when the son of Mary would descend and lead you?

Salim, the freed slave of Mahri, reported: I and 'Abdul Rahman bin Abu Bakr (RA) went out in order to join the funeral procession of Sa'd bin Abi Waqqas and passed by the door of the residence of 'A'isha, and then he transmitted a hadith like this from her who (narrated it) from the Holy Prophet (ﷺ) .

'Urwah al Mughira reported it from his father: He (Mughira) helped the Apostle (ﷺ) in performing the ablution, and he performed it and wiped over his shoes. He (Mughira) said to him (about the washing of the feet after putting them off), but he (the Holy Prophet) said: I put them (feet) in when these were clean.

Bakr reported that he had heard from the son of Mughira that verily the Apostle of Allah (ﷺ) performed ablution and wiped over his forehead and wiped over his turban and over his socks.

Sulaiman bin Buraida narrated it from his father that the Apostle of Allah (ﷺ) offered prayers with one ablution on the day of the Conquest (of Makkah) and wiped over the socks. 'Umar said to him: You have today done something that you have not been accustomed to before. He (the Holy Prophet) said: 0 'Umar, I have done that on purpose.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know where his hand was during the night.

A hadith like this has been narrated from Shu'bah with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: "He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya.

Qutaiba bin Sa'id, Ishaq bin Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr (RA) bin Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (ﷺ) like the hadith of Khalid on the authority of Abu Ma'shar.

Hammam narrated the hadith from A'isha like the (above-mentioned) traditions.

Asma (daughter of Abu Bakr) reported: A woman came to the Apostle of Allah (ﷺ) and said: What should one do if the blood of menses smears the garment of one amongst us? He (the Holy Prophet) replied: She should scrape it, then rub it with water, then pour water over it and then offer prayer in it.

Abu Hurairah (RA) reported: While the Messenger of Allah (ﷺ) was in the mosque, he said: O 'A'isha, get me that garment. She said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand, and she, therefore, got him that.

Ibn Abbas (RA) reported that the Messenger of Allah (ﷺ) took a bath with the water left over by Maimuna.

Jabir bin 'Abdullah reported: When the Ka’bah was constructed the Apostle of Allah (ﷺ) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ﷺ) : Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word: "On his neck" and he did not say: "Upon his shoulder."

This hadith is transmitted by Khalid Hadhdha with the same chain of transmitters (and the words are): When the majority of the people discussed they should know, like the hadith narrated by al-Thaqafi (mentioned above) except for the words:" They (the people) should kindle fire."

Ibn 'Umar reported: Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (ﷺ) , and you say: No!

Qaz'a reported: I came to Abu Sa'id al-Khudri and he was surrounded by people. When the people departed from him I said: I am not going to ask you what these people have been asking you. I want to ask you about the prayer of the Messenger of Allah (ﷺ) . He (Abu Sa'id) said: There is no good for you in this. He (Qaz'a), however, repeated (his demand). He then said: The noon prayer would start and one of us would go to Baqi' and, having relieved himself, would come to his home, then perform ablution and go to the mosque, and (he would find) The Messenger of Allah (ﷺ) in the first rak'ah.

Ibn Abbas (RA) reported that the Messenger of Allah (ﷺ) said: I have been commanded to prostrate myself on seven bones: " forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.

Abu Juhaifa reported on the authority of his father: I saw the Messenger of Allah (ﷺ) (in Makkah at al-Abtah) in a red leather tent. and I saw Bilal (RA) take the ablution water (left by Allah's Messenger), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion's hand. I then saw Bilal (RA) take a staff and fix it in the ground, after which the Messenger of Allah (ﷺ) came out quickly in a red mantle and led the people in two rak'ahs facing the staff, and I saw people and animals passing in front of the staff.

Shu'bah narrated the same on the basis of two authorities and in the hadith transmitted by Hakam (the words are): The people began to get water that was left out of his (the Prophet's) ablution.

This hadith that the Messenger of Allah (ﷺ) sent Jabir on an errand has been reported by him through another chain of transmitters.

Jabir bin 'Abdullah reported the Apostle of Allah (ﷺ) saying: He who eats of this (offensive) plant, i. e garlic, and sometimes he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.

This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

Ibn 'Abbas reported: Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Apostle of Allah (ﷺ) ; and when I heard that I came to knew that they (the people) had finished the prayer.

Warrad, the freed slave of Mughira bin Shu'bah, reported: Mughira bin Shu'bah wrote to Mu'awiyah (it was Warrad who wrote this letter for him, i. e. Mughira): I heard the Messenger of Allah (ﷺ) saying: "When the salutation is pronounced." and the rest of the hadith is the same except this that he made no mention of:" He is Potent over everything."

This Arabic text is part of previous Hadeeth No.8652 but not taken with that and not transmitted.

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) said: When when he hears the Iqamah is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:" When when he hears the Iqamah is pronounced" or" When call is made".

'A'isha reported: The Apostle of Allah (ﷺ) one night delayed (observing the 'Isha' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abdul Razzaq (the words are): "Were it not that it would impose burden on my people."

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

Abu Hurairah (RA) reported: We stopped for rest along with the Apostle of Allah (ﷺ) and did not awake till the sun rose. The Apostle of Allah (ﷺ) then told us that everybody should take hold of his camel's nose string (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Ya'qub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer (in congregation).

Anas bin Sirin reported: We met Anas bin Malik (RA) as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (ﷺ) doing like this, I would not have done so at all.