Hadith 3965
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي
أَبِي ، عَنْ
قَتَادَةَ ، عَنْ
سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ
مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ ،عَنْ
أَبِي نَجِيحٍ السُّلَمِيِّ ، قَالَ : " حَاصَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَصْرِ الطَّائِفِ ، قَالَ مُعَاذٌ : سَمِعْتُ أَبِي يَقُولُ بِقَصْرِ الطَّائِفِ بِحِصْنِ الطَّائِفِ كُلَّ ذَلِكَ ، فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَلَهُ دَرَجَةٌ " ، وَسَاقَ الْحَدِيثَ . وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَجُلًا مُسْلِمًا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرَّرِهِ مِنَ النَّارِ ، وَأَيُّمَا امْرَأَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً فَإِنَّ اللَّهَ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عِظَامِ مُحَرَّرِهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
Narrated Abu Najih as-Sulami: Along with the Messenger of Allah ﷺ we besieged the palace of at-Taif. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Taif, " and (sometimes) "Fort of at-Taif, " which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.
Hadith 4010
حَدَّثَنَا
مُحَمَّدُ بْنُ قُدَامَةَ ، حَدَّثَنَا
جَرِيرٌ . ح وحَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا
شُعْبَةُ جَمِيعًا ، عَنْ
مَنْصُورٍ ، عَنْ
سَالِمِ بْنِ أَبِي الْجَعْدِ ، قَالَ ابْنُ الْمُثَنَّى عَنْ
أَبِي الْمَلِيحِ ، قَالَ : دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَقَالَتْ : مِمَّنْ أَنْتُنَّ ؟ قُلْنَ : مِنْ أَهْلِ الشَّامِ ، قَالَتْ : لَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ ؟ قُلْنَ : نَعَمْ ، قَالَتْ : أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا مِنَ امْرَأَةٍ تَخْلَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلَّا هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ تَعَالَى " ، قَالَ أَبُو دَاوُد : هَذَا حَدِيثُ جَرِيرٍ وَهُوَ أَتَمُّ ، وَلَمْ يَذْكُرْ جَرِيرٌ أَبَا الْمَلِيحِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Aishah, Ummul Muminin: Abul Malih said: Some women of Syria came to Aishah. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'Aishah) that the Messenger of Allah ﷺ said.
Hadith 4092
حَدَّثَنَا
أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
عَبْدُ الْوَهَّابِ ، حَدَّثَنَا
هِشَامٌ ، عَنْ
مُحَمَّدٍ ، عَنْ
أَبِي هُرَيْرَةَ : " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَجُلًا جَمِيلًا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْجَمَالُ وَأُعْطِيتُ مِنْهُ مَا تَرَى حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ ، إِمَّا قَالَ بِشِرَاكِ نَعْلِي ، وَإِمَّا قَالَ بِشِسْعِ نَعْلِي ، أَفَمِنَ الْكِبْرِ ذَلِكَ ؟ قَالَ : لَا وَلَكِنَّ الْكِبْرَ : مَنْ بَطِرَ الْحَقَّ وَغَمَطَ النَّاسَ " .
Narrated Abu Hurairah: A man who was beautiful came to the Prophet ﷺ. He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.
Hadith 4192
Narrated Abdullah ibn Jafar: The Prophet ﷺ gave the children of Jafar three day' time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.
Hadith 4224
Iyas bin al-Harith bin al-Muaiqib quoting his grandfather said and his grandfather from his mother's side was Abu Dhubab: The signet-ring of the Prophet ﷺ was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet ﷺ.
Hadith 4286
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي
أَبِي ، عَنْ
قَتَادَةَ ، عَنْ
صَالِحٍ أَبِي الْخَلِيلِ ، عَنْ
صَاحِبٍ لَهُ ، عَنْ
أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَكُونُ اخْتِلَافٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ ، فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَيُبْعَثُ إِلَيْهِ بَعْثٌ مِنْ أَهْلِ الشَّامِ ، فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ بَيْنَ مَكَّةَ ، وَالْمَدِينَةِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَاهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ ، فَيَبْعَثُ إِلَيْهِمْ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيَعْمَلُ فِي النَّاسِ بِسُنَّةِ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيُلْقِي الْإِسْلَامُ بِجِرَانِهِ إِلى الْأَرْضِ فَيَلْبَثُ سَبْعَ سِنِينَ ثُمَّ يُتَوَفَّى وَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ " ، قَالَ أَبُو دَاوُد : قَالَ بَعْضُهُمْ : عَنِ هِشَامٍ تِسْعَ سِنِينَ ، وَقَالَ بَعْضُهُمْ سَبْعَ سِنِينَ .
Narrated Umm Salamah, Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Madina will come flying forth to Makkah. Some of the people of Makkah will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Makkah and Madina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".
Hadith 4288
The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators. The tradition of Muadh is more perfect.
Hadith 4308
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي
إِبْرَاهِيمُ بْنُ صَالِحِ بْنِ دِرْهَمٍ ، قَالَ : سَمِعْتُ
أَبِي ، يَقُولُ : انْطَلَقْنَا حَاجِّينَ فَإِذَا رَجُلٌ فَقَالَ لَنَا : إِلَى جَنْبِكُمْ قَرْيَةٌ يُقَالُ لَهَا الْأُبُلَّةُ ؟ قُلْنَا : نَعَمْ ، قَالَ : مَنْ يَضْمَنُ لِي مِنْكُمْ أَنْ يُصَلِّيَ لِي فِي مَسْجِدِ الْعَشَّارِ رَكْعَتَيْنِ أَوْ أَرْبَعًا وَيَقُولَ : هَذِهِ
لِأَبِي هُرَيْرَةَ ، سَمِعْتُ خَلِيلِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ اللَّهَ يَبْعَثُ مِنْ مَسْجِدِ الْعَشَّارِ يَوْمَ الْقِيَامَةِ شُهَدَاءَ لَا يَقُومُ مَعَ شُهَدَاءِ بَدْرٍ غَيْرُهُمْ " ، قَالَ أَبُو دَاوُد : هَذَا الْمَسْجِدُ مِمَّا يَلِي النَّهْرَ .
Salih ibn Dirham said: We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak'ahs on my behalf in the mosque of al-Ashshar, stating "they are on behalf of Abu Hurairah"? He (Abu Hurairah) said: I heard my friend Abul Qasim ﷺ say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr. Abu Dawud said: This mosque is near the river.
Hadith 4317
Shubah said in his version: “the letters k, f, r” (are on his forehead).
Hadith 4423
Simak said: I heard this tradition from Jabir bin Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Saeed bin Jubair. He said: He repeated it four times.
Hadith 4476
حَدَّثَنَا
الْحَسَنُ بْنُ عَلِيٍّ ،
وَمُحَمَّدُ بْنُ الْمُثَنَّى ، وَهَذَا حَدِيثُهُ ، قَالَا : حَدَّثَنَا
أَبُو عَاصِمٍ ، عَنِ
ابْنِ جُرَيْجٍ ، عَنْ
مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ ، عَنْ
عِكْرِمَةَ ، عَنِ
ابْنِ عَبَّاسٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقِتْ فِي الْخَمْرِ حَدًّا " ، وَقَالَ ابْنُ عَبَّاسٍ : شَرِبَ رَجُلٌ فَسَكِرَ فَلُقِيَ يَمِيلُ فِي الْفَجِّ فَانْطُلِقَ بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا حَاذَى بِدَارِ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ ، وَقَالَ : أَفَعَلَهَا وَلَمْ يَأْمُرْ فِيهِ بِشَيْءٍ ؟ ، قَالَ أَبُو دَاوُد : هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ : حَدِيثُ الْحَسَنِ بْنِ عَلِيٍّ هَذَا .
Narrated Abdullah ibn Abbas: The Prophet ﷺ did not prescribe any punishment for drinking wine. Ibn Abbas said: A man who had drunk wine and become intoxicated was found staggering on the road, so he was taken to the Prophet ﷺ. When he was opposite al-Abbas's house, he escaped, and going in to al-Abbas, he grasped hold of him. When that was mentioned to the Prophet ﷺ, he laughed and said: Did he do that? and he gave no command regarding him. Abu Dawud said: This tradition of al-Hasan bin Ali has been transmitted only by the people of Madina.
Hadith 4516
Narrated Qatadah: Through the same chain of narrators as mentioned before, i. e. Samurah reported the Messenger of Allah ﷺ as saying: If anyone castrates his slave, we shall castrate him. He then mentioned the rest of the tradition like that of Sh'ubah and Hammad. Abu Dawud said: Abu Dawud al-Tayalisi transmitted it from Hisham like the tradition of Muadh.
Hadith 4554
Narrated Zaid bin Thabit: About the bloodwit for quasi-intentional murder. . . . . He then mentioned a similar tradition as mentioned above.
Hadith 4555
Narrated Abu Dawud: Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years. Abu Dawud said: Abu Hatim and al-Asmai said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.
Hadith 4623
Yahya bin Kathir al-Anbari said: Qurrah bin Khalid used to tell us: O young people! Do not think that al-Hasan denied predestination, for his opinion (i. e., belief) was sunnah and sight.
Hadith 4624
Ibn Awn said: If we learnt that the remark of al-Hasan would reach the extent that it has reached, we would write a book for his withdrawal and call witnesses to him; but we said: This is a remark that surprisingly came out (from him) and it will not be transmitted to others.
Hadith 4634
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا
الْأَشْعَثُ ، عَنِ
الْحَسَنِ ، عَنْ
أَبِي بَكْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ذَاتَ يَوْمٍ : " مَنْ رَأَى مِنْكُمْ رُؤْيَا ، فَقَالَ رَجُلٌ : أَنَا رَأَيْتُ كَأَنَّ مِيزَانًا نَزَلَ مِنَ السَّمَاءِ فَوُزِنْتَ أَنْتَ وَأَبُو بَكْرٍ فَرَجَحْتَ أَنْتَ بِأَبِي بَكْرٍ ، وَوُزِنَ عُمَرُ، وَأَبُو بَكْرٍ فَرَجَحَ أَبُو بَكْرٍ ، وَوُزِنَ عُمَرُ ، وَعُثْمَانُ فَرَجَحَ عُمَرُ ، ثُمَّ رُفِعَ الْمِيزَانُ ، فَرَأَيْنَا الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Abu Bakrah: One day the Prophet ﷺ said: Which of you had dream? A man said: It is I. I saw as though a scale descended from the sky. You and Abu Bakr were weighed and you were heavier; Abu Bakr and Umar were weighed and Abu Bakr was heavier: Umar and Uthman were weighed and Umar was heavier; than the scale was taken up. we saw signs of dislike on the face of the Messenger of Allah ﷺ.
Hadith 4637
Samurah bin Jundub told that a man said: Messenger of Allah ﷺ! I saw (in a dream) that a bucket was hung from the sky. Abu Bakr came, caught hold of both ends of its wooden handle, and drank a little of it. Next came Umar who caught hold of both ends of its wooden handle and drank of it to his fill. Next came Uthman who caught hold of both ends of its handle and drank of it to his fill. Next came ‘All. He caught hold of both ends of its handle, but it became upset and some (water) from it was sprinkled on him.
Hadith 4662
Narrated Abu Bakrah: The Messenger of Allah ﷺ said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.
Hadith 4726
حَدَّثَنَا
عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ،
وَمُحَمَّدُ بْنُ الْمُثَنَّى ،
وَأَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ ، قَالُوا : أخبرنا
وَهْبُ بْنُ جَرِيرٍ ، قَالَ أَحْمَدُ : كَتَبْنَاهُ مِنْ نُسْخَتِهِ ، وَهَذَا لَفْظُهُ ، قَالَ : حَدَّثَنَا
أَبِي ، قَالَ : سَمِعْتُ
مُحَمَّدَ بْنَ إِسْحَاق يُحَدِّثُ ، عَنْ
يَعْقُوبَ بْنِ عُتْبَةَ ، عَنْ
جُبَيْرِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ : " أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، جُهِدَتِ الْأَنْفُسُ ، وَضَاعَتِ الْعِيَالُ ، وَنُهِكَتِ الْأَمْوَالُ ، وَهَلَكَتِ الْأَنْعَامُ ، فَاسْتَسْقِ اللَّهَ لَنَا ، فَإِنَّا نَسْتَشْفِعُ بِكَ عَلَى اللَّهِ ، وَنَسْتَشْفِعُ بِاللَّهِ عَلَيْكَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَيْحَكَ ، أَتَدْرِي مَا تَقُولُ ؟ , وَسَبَّحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَا زَالَ يُسَبِّحُ حَتَّى عُرِفَ ذَلِكَ فِي وُجُوهِ أَصْحَابِهِ ، ثُمَّ قَالَ : وَيْحَكَ ، إِنَّهُ لَا يُسْتَشْفَعُ بِاللَّهِ عَلَى أَحَدٍ مِنْ خَلْقِهِ ، شَأْنُ اللَّهِ أَعْظَمُ مِنْ ذَلِكَ ، وَيْحَكَ ، أَتَدْرِي مَا اللَّهُ ؟ إِنَّ عَرْشَهُ عَلَى سَمَاوَاتِهِ لَهَكَذَا ، وَقَالَ بِأَصَابِعِهِ مِثْلَ الْقُبَّةِ عَلَيْهِ ، وَإِنَّهُ لَيَئِطُّ بِهِ أَطِيطَ الرَّحْلِ بِالرَّاكِبِ " , قال ابْنُ بَشَّارٍ فِي حَدِيثِهِ : إِنَّ اللَّهَ فَوْقَ عَرْشِهِ ، وَعَرْشُهُ فَوْقَ سَمَاوَاتِهِ , وَسَاقَ الْحَدِيثَ ، وقَالَ
عَبْدُ الْأَعْلَى ،
وَابْنُ الْمُثَنَّى ،
وَابْنُ بَشَّارٍ ، عَنْ
يَعْقُوبَ بْنِ عُتْبَةَ ،
وَجُبَيْرِ بْنِ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، قَالَ أبو داود : وَالْحَدِيثُ بِإِسْنَادِ أَحْمَدَ بْنِ سَعِيدٍ هُوَ الصَّحِيحُ ، ووَافَقَهُ عَلَيْهِ جَمَاعَةٌ مِنْهُمْ : يَحْيَى بْنُ مَعِينٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ ، وَرَوَاهُ جَمَاعَةٌ ، عَنْ ابْنِ إِسْحَاق ، كَمَا قَالَ أَحْمَدُ أَيْضًا ، وَكَانَ سَمَاعُ عَبْدِ الْأَعْلَى ، وَابْنِ الْمُثَنَّى ، وَابْنِ بَشَّارٍ مِنْ نُسْخَةٍ وَاحِدَةٍ فِيمَا بَلَغَنِي .
Muhammad bin Jubair bin Mutim said from his father on the authority of his grandfather: An A’rab (a nomadic Arab) came to the Messenger of Allah ﷺ and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus (indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub bin ‘Utbah and Jubair bin Muhammad bin Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad bin Saad is sound. It has been approved by the body (of traditionists), which includes Yahya bin Ma’in and Ali bin al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy (of the collection of tradition).
Hadith 4913
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.
Hadith 4995
Narrated Zayd ibn Arqam: The Prophet ﷺ said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin.
Hadith 5040
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي
أَبِي ، عَنْ
يَحْيَى بْنِ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنَا
أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ
يَعِيشَ بْنِ طَخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ ، قَالَ : كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْطَلِقُوا بِنَا إِلَى بَيْتِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا , فَانْطَلَقْنَا ، فَقَالَ : يَا عَائِشَةُ ، أَطْعِمِينَا فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ، ثُمَّ قَالَ : يَا عَائِشَةُ ، أَطْعِمِينَا , فَجَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا ، ثُمَّ قَالَ : يَا عَائِشَةُ ، اسْقِينَا , فَجَاءَتْ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْنَا ، ثُمَّ قَالَ : يَا عَائِشَةُ ، اسْقِينَا , فَجَاءَتْ بِقَدَحٍ صَغِيرٍ فَشَرِبْنَا ، ثُمَّ قَالَ : إِنْ شِئْتُمْ بِتُّمْ ، وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ , قال : فَبَيْنَمَا أَنَا مُضْطَجِعٌ فِي الْمَسْجِدِ مِنَ السَّحَرِ عَلَى بَطْنِي ، إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ ، فَقَالَ : إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللَّهُ ، قَالَ : فَنَظَرْتُ فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Tikhfat al-Ghifari: Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah. The Messenger of Allah ﷺ said: Come with us to the house of Aishah. So we went and he said: Give us food, Aishah. She brought hashishah and we ate. He then said: Give us food, Aishah. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aishah. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aishah. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque. He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah ﷺ.
Hadith 5041
Narrated Ali ibn Shayban: The Prophet ﷺ said: If anyone spends the night on the roof of a house with no stone palisade, Allah's responsibility to guard him no longer applies.
Hadith 5090
حَدَّثَنَا
الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ,
وَمُحَمَّدُ بْنُ الْمُثَنَّى , قَالَا : حَدَّثَنَا
عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، عَنْ
عَبْدِ الْجَلِيلِ بْنِ عَطِيَّةَ ، عَنْ
جَعْفَرِ بْنِ مَيْمُونٍ ، قَالَ : حَدَّثَنِي
عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ ، أَنَّهُ قَالَ
لِأَبِيهِ : " يَا أَبَتِ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ : اللَّهُمَّ عَافِنِي فِي بَدَنِي ، اللَّهُمَّ عَافِنِي فِي سَمْعِي ، اللَّهُمَّ عَافِنِي فِي بَصَرِي ، لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِينَ تُمْسِي ، فَقَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ ، فَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ , قال عَبَّاسٌ فِيهِ : وَتَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ، لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِينَ تُمْسِي فَتَدْعُو بِهِنَّ ، فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ , قال : وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : دَعَوَاتُ الْمَكْرُوبِ : اللَّهُمَّ رَحْمَتَكَ أَرْجُو ، فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ ، لَا إِلَهَ إِلَّا أَنْتَ " , وَبَعْضُهُمْ يَزِيدُ عَلَى صَاحِبِهِ .
Narrated Abu Bakrah: Abdur Rahman ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. " You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou. " Some transmitters added more than others.
Hadith 5107
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn.
Hadith 5128
Narrated Abu Hurairah: The Prophet ﷺ said: He who is consulted is trustworthy.
Hadith 5144
Narrated Abut Tufayl: I saw the Prophet ﷺ distributing flesh at Ji'irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet ﷺ, he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother.
Hadith 5159
Abu Masud al-Ansari said: when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Masud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet ﷺ. I said: Messenger of Allah! He is free for Allah’s sake. He said: If you had not done it, fire would have burned you or the fire would have touched you.
Hadith 5185
حَدَّثَنَا
هِشَامٌ أَبُو مَرْوَانَ ،
وَمُحَمَّدُ بْنُ الْمُثَنَّى الْمَعْنَى ، قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، قَالَ : سَمِعْتُ
يَحْيَى بْنَ أَبِي كَثِيرٍ ، يَقُولُ : حَدَّثَنِي
مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ ، عَنْ
قَيْسِ بْنِ سَعْدٍ ، قَالَ : " زَارَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَنْزِلِنَا ، فَقَالَ : السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ , فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا ، قَالَ قَيْسٌ : فَقُلْتُ : أَلَا تَأْذَنُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ , فَقَالَ ذَرْهُ : يُكْثِرُ عَلَيْنَا مِنَ السَّلَامِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّلَامُ : عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ، فَرَدَّ سَعْدُ رَدًّا خَفِيًّا ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ، ثُمَّ رَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاتَّبَعَهُ سَعْدٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ أَسْمَعُ تَسْلِيمَكَ وَأَرُدُّ عَلَيْكَ رَدًّا خَفِيًّا لِتُكْثِرَ عَلَيْنَا مِنَ السَّلَامِ , قال : فَانْصَرَفَ مَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَ لَهُ سَعْدٌ بِغُسْلٍ ، فَاغْتَسَلَ ، ثُمَّ نَاوَلَهُ مِلْحَفَةً مَصْبُوغَةً بِزَعْفَرَانٍ أَوْ وَرْسٍ ، فَاشْتَمَلَ بِهَا ، ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ ، وَهُوَ يَقُولُ : اللَّهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ عَلَى آلِ سَعْدِ بْنِ عُبَادَةَ , قال : ثُمَّ أَصَابَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الطَّعَامِ ، فَلَمَّا أَرَادَ الِانْصِرَافَ قَرَّبَ لَهُ سَعْدٌ حِمَارًا قَدْ وَطَّأَ عَلَيْهِ بِقَطِيفَةٍ ، فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ سَعْدٌ : يَا قَيْسُ اصْحَبْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ قَيْسٌ : فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ارْكَبْ فَأَبَيْتُ , ثُمَّ قَالَ : إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ تَنْصَرِفَ ، قَالَ : فَانْصَرَفْتُ " , قال هِشَامٌ أَبُو مَرْوَانَ : عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ ، قَالَ أَبُو دَاوُدَ : رَوَاهُ عُمَرُ بْنُ عَبْدِ الْوَاحِدِ ، وَابْنُ سَمَاعَةَ ، عَنْ الْأَوْزَاعِيِّ مُرْسَلًا ، وَلَمْ يَذْكُرَا قَيْسَ بْنَ سَعْدٍ .
Narrated Qays ibn Saad: The Messenger of Allah ﷺ came to visit us in our house, and said: Peace and Allah's mercy be upon you! Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him, he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah's mercy be upon you! Saad again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah's mercy be upon you! So the Messenger of Allah ﷺ went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Saad then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Saad ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return, Saad brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Saad said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan (transmitted) from Muhammad ibn Abdur Rahman ibn Asad ibn Zurarah. Abu Dawud said: Umar bin Abd al-Wahid and Ibn Samaah transmitted it from al-Awzai' in mursal form (the ling of the Companion being missing), and they did not mention Qais bin Saad.
Hadith 5203
حَدَّثَنَا
ابْنُ الْمُثَنَّى , حَدَّثَنَا
خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ , حَدَّثَنَا
حُمَيْدٌ , قَالَ : قَالَ
أَنَسٌ " انْتَهَى إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا غُلَامٌ فِي الْغِلْمَانِ , فَسَلَّمَ عَلَيْنَا ثُمَّ أَخَذَ بِيَدِي فَأَرْسَلَنِي بِرِسَالَةٍ وَقَعَدَ فِي ظِلِّ جِدَارٍ , أَوْ قَالَ : إِلَى جِدَارٍ حَتَّى رَجَعْتُ إِلَيْهِ " .
Narrated Anas ibn Malik: The Messenger of Allah ﷺ came to us when I was a boy among the boys. He saluted us and took me by my hand. He then sent me with some message. He himself sat in the shadow of a wall, or he said: near a wall until I returned to him.