´Jabir bin 'Abdullah, may Allah be pleased with them, narrated that :` Allah's Messenger said: "The key to Paradise is Salat, and the key to Salat is Wudu'."

´Jabir bin Abdullah said:` "The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died."

´Ibn Abbas narrated:` "The Prophet passed by two graves. He said: 'These two are being punished. And they are not being punished for something major. As for this one, he would not protect himself from his urine. As for this one, he used to spread Namimah (slander).'"

´Abu Hurairah narrated that :` Allah's Messenger said: "Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises."

´Ibn Abbas narrated:` "The Prophet said: 'Whoever calls the Adhan for seven years, seeking reward for it, salvation from the Fire is written for him.'"

´Mujahid said:` "Ibn Abbas was asked about a man who fasted during the day and stood (in prayers) during the night, but he did not attend the Friday prayer nor congregational prayer. He replied: 'He is in the Fire.'"

´Ibn Abbas narrated:` "Some of the poor people came to Allah's Messenger (S) and said: 'O Messenger of Allah (S)! The rich pray as we pray, they fast as we fast, but they have wealth with which they free slaves and which they give in charity.' He said: 'When you perform Salat, then say: 'Subhan Allah' thirty-three times, and: 'Al-Hamdulillah' thirty-three times, and: 'Allahu Akbar' thirty-four times, and 'La ilaha illallah' ten times. With that you will have surprassed them, and none would surpass you afterwards.'"

´Ibn Umar narrated:` "I watched the Prophet (S) for a month. In the two Rak'ah before Fajr he would recite: Say: "O you disbelievers!" and Say: "Allah is One"."

´Abdullah bin As-Sa'ib narrated:` "Allah's Messenger would pray four (Rak'ah) after the Zawal of the sun before Az-Zuhr. He said: 'It is an hour in which the gates of the heavens are opened, and I love that a righteous deed should be raised up for me in it.'"

´Mujahid narrated:` "We were with Ibn Umar, and he said: 'The Messenger of Allah said: "Permit the women to go at night to the Masajid." His son said: 'By Allah! We would not permit them lest they become insidious from that.' So he (Abdullah) retorted: 'May Allah do and such with you.' I say: "The Messenger of Allah said," and you say: "We do not permit them?"

´Ibn Abbas narrated:` "A woman came to the Prophet and said: 'My sister died while she had two consecutive months of fasting due.' So he said: 'Do you not see that if there was a debt due from your sister then you would have to pay it?' She said: 'Yes.' He said: 'Then the right of Allah is more appropriate.'"

´Ibn Abbas narrated:` That the Prophet said: "Umrah has been entered into Hajj until the Day of Resurrection."

´Ibn Umar narrated:` "The Prophet performed Umrah four times, one of them was during Rajab."

'Abdullah bin Abbas (may Allah be pleased with them both) narrated this hadith from the Messenger of Allah (peace be upon him): "Women in the state of nifas (postnatal bleeding) and menstruation will perform ghusl (ritual bath), recite the talbiyah, and perform all the rites of Hajj except that they will not perform the tawaf of the Ka'bah until they become pure."

© Imam Tirmidhi says: This hadith is Hasan Gharib through this chain.

´Abdur-Rahman bin Abu Laila narrated from Ka'b bin Ujrah that:` The Prophet passed by him while he was at Al-Hudaibiyah, before entering Makkah, and he was a Muhrim. He had lit a fire under a cooking pot and lice were falling all over his face. So he (the Prophet) said: "Have these lice of yours troubled you?" He said: "Yes." He said: "Shave and feed six of the poor with a Faraq" and a Faraq is three Sa - "or fast three days, or slaughter a sacrifice." Ibn Abi Najih (one of the narrators) said: "Or slaughter a sheep."

´Abu Sa'eed narrated:` "Azl was mentined before the Messenger of Allah and he said: 'Why would one of you do that?'"

´Narrated Rafi' bin Khadij:` "The Messenger of Allah (ﷺ) forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: 'When one of you has some land then let him grant it to his brother, or let him farm it.'"

‘Abdullah bin ‘Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said on the day of the conquest of Makkah: “There is no migration after the conquest of Makkah, but jihad and intention remain. And when you are called for jihad, then set out.” 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Sufyan Thawri has also narrated a similar hadith from Mansur bin Mu’tamir.
3- In this chapter, ahadith have also been reported from Abu Sa‘id, ‘Abdullah bin ‘Amr, and ‘Abdullah bin Hubshi (may Allah be pleased with them).

'Abdullah bin Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade making animals fight each other.

´It is narrated from Mujahid that` the Prophet Muhammad (peace and blessings of Allah be upon him) forbade making animals fight with each other. © Imam Tirmidhi says:
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).

Umm Hani (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) came to Makkah in such a state that he had four braids. 1© Imam Tirmidhi says:
1- This hadith is gharib (strange/rare),
2- Muhammad bin Ismail Bukhari says: I do not know of Mujahid hearing from Umm Hani.

‘With this chain also,’ a similar hadith is narrated from Umm Hani (may Allah be pleased with her). © Imam Tirmidhi says: This hadith is gharib (rare).

'Abdullah bin Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade eating the flesh of animals that eat filth and drinking their milk. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Sufyan al-Thawri narrated it as a mursal report with the chain of «عن ابن أبي نجيح عن مجاهد عن النبي صلى الله عليه وسلم»,
3- In this chapter, a hadith is also narrated from Abdullah bin Abbas.

´'Abdullah bin Amr narrated that:` the Prophet said: "Merely maintaining the ties of kinship is not adequate. But connecting the ties of kinship is when his ties to the womb are severed and he connects it."

´Mujahid narrated:` "Abdullah bin Amr had a sheep slaughtered for his family, so when he came he said: 'Have you given some to our neighbor, the Jew? Have you given some to our neighbor, the Jew? I heard the Messenger of Allah saying: 'Jibril continued to advise me about (treating) the neighbors so (kindly and politely), that I thought he would order me (from Allah) to make them heirs."

´Abu Hurairah narrated:` "The Messenger of Allah (s.a.w) forbade from cures that are Khabith." [Abu 'Elsa said:] Meaning poison

´'Aqqar bin Al-Mughirah bin Shu'bah narrated from his father who said that the Messenger of Allah (s.a.w) said:` "Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."

´Ibn 'Umar said:` "The moon split during the time of the Messenger of Allah(s.a.w), so the Messenger of Allah(s.a.w) said: 'Bear witness."'

´Abu Dharr narrated that the Messenger of Allah (s.a.w) said:` "Indeed I see what you do not see, and I hear what you do not hear. The Heavens moan, and they have the right to moan. There is no spot, the size of four fingers in them, except that there is an angel placing his forehead in it, prostrating to Allah. By Allah! If you knew what I know, then you would laugh little and you would cry much. And you would not taste the pleasures of your women in the beds, and you would go out beseeching Allah. And I wish that I was but a felled tree." [Abu 'Eisa said:] There are narrations on this topic from 'Aishah, Abu Hurairah, Ibn 'Abbas, and Anas. [He said:] This Hadith is Hasan Gharib. It has been related through routes other than this, that Abu Dharr said: "I wish that I was a felled tree." And it has been related from Abu Dharr in Mawquf form.

´Mujahid narrated that Ibn 'Umar said:` "The Messenger of Allah (s.a.w) grabbed me on part of my body and said: 'Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'" Ibn 'Umar said to me: "When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow." (sahih)

A similar hadith is also narrated from Ibn Umar (may Allah be pleased with them both) through this chain.

´Abu Ma'mar said:` "A man stood and praised one of the 'Amirs so Al-Miqdad bin Al-Aswad threw dust in his face and said: 'The Messenger of Allah (s.a.w) ordered us to throw dust in the faces of those who praise others.'"

´Abu Hurairah narrated:` "The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)

A similar hadith is narrated from Abdullah bin Umar with this chain, but the narrator did not attribute it as marfu‘ (directly to the Prophet).

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) recited this Ayah:` Have the Taqwa of Allah as His due, and do not die except as Muslims. And the Messenger of Allah (s.a.w) said: "If only a drop of Az-Zaqqum were to drip into the abode of the world, it would spoil the peoples' livelihood, so how about the person for whom it is his food?"

´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "The Faqih is harder on Ash-Shaitan than a thousand worshipers."

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "The thigh is 'Awrah."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Jibra'il came to me and said: "Indeed I had come to you last night, and nothing prevented me from entering upon you at the house you were in, except that there were images of men at the door of the house, and there was a curtain screen with imagines on it, and there was a dog in the house. So go and sever the head of the image that is at the door so that it will become like a tree stump, and go and cut the screen and make two throw-cushions to be sat upon, and go and expel the dog." So the Messenger of Allah (ﷺ) did so, and the dog was a puppy belonging to Al-Husain or Al-Hasan which was under his belongings, so he ordered him to expel it.

´Narrated 'Abdullah bin 'Amr:` "A man passed by while wearing two red garments. He gave Salam to the Prophet (ﷺ) but he did not return the Salam."

It is narrated from Mujahid regarding this verse: «فأينما تولوا فثم وجه الله», he says: Wherever you turn your face, there is the Qiblah.