This hadith has been narrated on the authority of Yazid bin Abu Habib with the same chain of transmitters.

Ibn Wahb reported: I heard Laith bin Said as saying: Al-Hamu means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: None of you should make another one stand in the meeting and then occupy his place.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

Jabir reported that Umm Salamah sought permission from Allah's messenger (may Allah's peace upon him) for getting herself cupped. The Apostle of Allah (ﷺ) asked Abu Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) was her foster brother or a young boy before entering upon the adolescent period.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Nigella seed is a remedy for every disease except death.

'A'isha the wife of Allah's Apostle (ﷺ) said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (ﷺ) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said: Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (ﷺ) forbade the killing of the snakes found in houses.

Abu Sa`id Khudri reported: We were going with Allah's Messenger (ﷺ) . As we reached the place (known as) Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.

Abu Salama reported Allah's Messenger (ﷺ) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith bin Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone sees a dream which he does not like, lie should spit on his left side.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): "I think Ibn 'Unmar said: The seventieth part from Prophecy."

Jabir reported Allah's Messenger (ﷺ) as saying: He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm (dream) he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.

Jabir reported Allah's Messenger (ﷺ) as saying: There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (ﷺ) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.

Uqba bin 'Amir reported that Allah's Messenger (ﷺ) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said: I shall be present there (at the Cistern) before you. I shall be your witness and, by Allah, I perceive as if I am seeing with my own eyes my Cistern at this very state and I have been given the keys of the treasures of the earth or the keys of the earth and, by Allah, I am not afraid concerning you that you would associate anything (with Allah after me), but I am afraid that you would be vying with one another (for the possession of) the treasures of the earth.

'A'isha reported that Allah's Messenger (ﷺ) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id bin Musayyib.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

'Urwa bin Zubair reported that 'Abdullah bin Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (ﷺ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (ﷺ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (ﷺ) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: "Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.

This hadith has beer. narrated on the authority of Yunus with the same chain of transmitters.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.

A'isha, the wife of Allah's Apostle (ﷺ) (mav peace be upon him), and 'Uthman both reported that Abu Bakr (RA) sought permission from Allah's Messenger (ﷺ) for entrance (in his apartment) as he had been lying on his bed covered with the bed-sheet of A'isha, and he gave permission to Abu Bakr (RA) in that very state and he, having his need fulfilled, went back. Then Umar sought permission and it was given to him in that very state and, after having his need fulfilled, he went back. And 'Uthman reported: Then I sought permission from him and he got up and raid to A'isha: Wrap yourself well with your cloth, then I got my need fulfilled and came back. And A'isha said: Allah's Messenger, why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr (RA) and 'Umar (RA) as you showed in case of 'Uthman. Thereupon Allah's Messenger (ﷺ) said: Verily 'Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.

'A'isha reported that Allah's Messenger (ﷺ) laid down on bed during one night on his arrival at Madinah and said: Were there a pious person from amongst my Companions who should keep a watch for me durin. the night? She (A'isha) reported: We were in this state that we heard the clanging noise of arms. lie (the Holy Prophet) said: Who is it? He said: This is Sa'd bin Abi Waqqas. Allah's Messenger (ﷺ) said to him: What brings you here? Thereupon he said: I harboured fear (lest any harm should come to) Allah's Messenger (ﷺ) , so I came to serve as your sentinel. Allah's Messenger (ﷺ) invoked blessings upon him. He then slept.

This hadith has been narrated on the authority of Yabyl bin Sa'id with the same chain of transmitters.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (ﷺ) spoke (the words are): O Allah, with companions on High.

Miswar bin Makhramali reported that he heard Allah's Messenger (ﷺ) say, as he sat on the pulpit: The sons of Hisham bin Mughira have asked my permission to marry their daughter with ' Ali Ibn Abi Talib (RA) (that refers to the daughter of Abu Jahl for whom 'All had sent a proposal for marriage). But I would not allow them, I would not allow them, I would not allow them (and the only alternative possible is) that 'Ali should divorce my daughter (and then marry their daughter), for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me.

'A'isha reported that Allah's Messenger (may peace be upon him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b bin Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan bin Thabit. As he got into his presence, Hassan said: Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (ﷺ) said: Don't be hasty; (let) Abu Bakr (RA) who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is the same as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (ﷺ) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (ﷺ) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims). You satirised Muhammad, but I replied on his behalf, And there is reward with Allah for this. You satirised Muhammad. Virtuous, righteous, The Apostle of Allah (ﷺ) , whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter, if you don't see her, Wiping away the dust from the two sides of Kada', They pull at the rein, going upward; On their shoulders are spears thirsting (for the blood of the enemy) ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us, we would have performed the 'Umrah, And (then) there was the Victory, and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy), There reaches every day from Ma'add abuse, or fighting or satire; Whoever satirises the Apostle (ﷺ) from amongst you, or praises him and helps it is all the same, And Gabriel (ؑ), the Apostle of Allah (ﷺ) is among us, and the Holy Spirit who has no match.

Jabir reported that a slave of Hatib came to Allah's Messenger (ﷺ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.

Anas reported a hadith like this from Allah's Apostle (ﷺ) but he has made no mention in the hadith of the words of Sa'd.

Khufaf bin Jura' reported that Allah's Messenger (ﷺ) said in prayer: O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.

This hadith has been transmitted by Zuhri on the authority of Ma'mar.

'Abdullah bin Dinar reported that when 'Abdullah bin 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah bin 'Umar) said: Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship.

Salim reported on the authority of his father that Allah's Messenger (ﷺ) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.

Salim, the freed slave of Nasriyyin, said: I heard Abu Hurairah (RA) as saying that he heard Allah's Messenger (ﷺ) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.