Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (ﷺ) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (ﷺ) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (ﷺ) said to his creditors:" Take what you find, you will have nothing but alms.

Ka'b bin Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):" He had to get the loan from'Abdullah bin Hadrad al-Aslami. He met him and pressed him for payment. There was an altercation between them, until their voices became loud. There happened to pass by them Allah's Messenger (ﷺ) and he said: O Ka'b, and pointed out with his hand in such a way as he meant half. So he got half of what he (Ibn Abu Hadrad) owed to him and remitted the half."

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Excess water must not be withheld so that the growth of herbage may be hindered.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying in the Year of Victory while he was in Makkah: Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).

This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.

Fadila bin 'Ubaid (RA) reported: I bought on the day (of the Victory of Khaibar) a necklace for twelve dinars (gold coins). It was made of gold studded with gems. I separated (gold from gems) in it, and found (gold) of more (worth) than twelve dinars. I made a mention of it to Allah's Apostle (ﷺ) , whereupon he said: It should not be sold unless it is separated.

Fadala bin 'Ubaid reported: We were in the company of Allah's Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Allah's Messenger (ﷺ) said: Do not sell gold for gold but for equal weight

Nu'man bin Bashir bin Sa'd, a Companion of Allah's Messenger (ﷺ) was heard delivering a sermon at Hims and was saying: I heard Allah's Messenger (ﷺ) as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as related by Zakariya.

Jabir (RA) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (may peace be upan him) as saying: He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Ibn Abbas (RA) reported that Sa'd bin Ubida asked Allah's Messenger (ﷺ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (ﷺ) said: Fulfil it on her behalf.

This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: "I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it, nor did I speak in such terms," and the narrator did not say, "on my own behalf or on behalf of someone else".

'Abdullah (b. Umar) reported that Allah's Messenger (ﷺ) found, Umar bin al-Khattab amongst the riders and he was taking oath by his father Allah's Messenger (ﷺ) called them (saying): Our Allah, the Exalted and Majestic, has forbidden that you take oath by your father. He who has to take an oath, he must take it by Allah or keep quiet.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.

This hadith has been narrated from Allah's Messenger (ﷺ) through other chains of transmitters.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (ﷺ) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).

This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words.

'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said: Who will speak to Allah's Messenger (ﷺ) about her? They said: Who dare it, but Usama, the loved one of Allah's Messenger (ﷺ) ? So Usama spoke to him. Thereupon Allah's Messenger (ﷺ) said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed (people) saying: O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh (the words are): "Verily those before you perished."

Abu Hurairah (RA) reported that a person from amongst the Muslims came to Allah's Messenger (ﷺ) while he was in the mosque. He called him saying: Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (ﷺ) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Take him and stone him. Ibn Shihab (one of the narrators) said: One who had heard Jabir bin 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death). This hadith has been narrated through another chain of transmitters.

Abu Hurairah (RA) and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (ﷺ) and said: Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allah's Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for this offence). I gave one hundred goats and a slave girl as ransom for this. I asked the scholars (if this could serve as an expiation for this offence). They informed me that my son deserved one hundred lashes and exile for one year and this woman deserved stoning (as she was married). Thereupon Allah's Messenger (may peace he upon him) said: By Him in Whose Hand is my life, I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back, and your son is to be punished with one hundred lashes and exile for one year. And, O Unais (b. Zuhaq al-Aslami), go to this woman in the morning, and if she makes a confession, then stone her. He (the narrator) said: He went to her in the morning and she made a confession. And Allah's Messenger (ﷺ) made pronouncement about her and she was stoned to death.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the presribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.

Ubida bin as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (ﷺ) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle) (ﷺ) , then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No requital is payable for a wound caused by an animal, for (falling into) a well and a mine, and one-fifth (is the share of the government) in the buried treasure (treasure-trove).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.

This hadith has been transmitted on the authority of Usama bin al-Had al-Laithi.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Abd Shuraib al-Adawi reported: My ear listened and my eye saw when Allah's Messenger (ﷺ) spoke and said: He who believes In Allah and the Hereafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah, what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days, and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.

'Uqba bin Amir reported: We said to Allah's Messenger (ﷺ) : You send us out and we come to the people who do not give us hospitality, so what is your opinion? Thereupon Allah's Messenger (ﷺ) said: If you come to the people who order for you what is befitting a guest, accept it; but if they do not, take from them what befits them to give to a guest.

It is narrated on the authority of 'Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah (ﷺ) . He disapproved of the killing of women and children.

It is narrated on the authority of 'Abdullah that the Messenger of Allah (ﷺ) ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah, the Glorious and Exalted, revealed the verse: "Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers" (lix. 5).

Ibn 'Umar reported that Allah's Messenger (ﷺ) sent an expedition to Najd and Ibn 'Umar (RA) was also among the troops, and their share (of the spoils) came to twelve camels and they were given one camel over and above that and Allah's Messenger (ﷺ) did not make any change in it.

It has been narrated on the authority of'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) used to give (from the spoils of war) to small troops sent on expeditions something more than the due share of each fighter in a large force. And Khums (one-fifth of the total spoils) was to be reserved (for Allah and His Apostle) (ﷺ) in all cases.

Abu Muhammad, the freed slave of Abu Qatadah (RA) reported on the authority of Abu Qatda and narrated the hadith.