Hadith 4284
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
حَمَّادٌ ، عَنْ
عَمْرٍو ، عَنِ
ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَ بِقَتْلِ الْكِلَابِ إِلَّا كَلْبَ صَيْدٍ ، أَوْ كَلْبَ مَاشِيَةٍ " .
´It was narrated from Ibn 'Umar that:` The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock.
Hadith 4287
´It was narrated that Abu Talhah said:` "The Messenger of Allah said: '; The angels do not enter a house in which there is a dog or a picture."
Hadith 4291
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، أَنَّهُ سَمِعَهُ ، يَقُولُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَمْسَكَ كَلْبًا إِلَّا كَلْبًا ضَارِيًا ، أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."
Hadith 4297
´It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham that her heard Abu Mas ud 'Uqbah say:` "The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih)
Hadith 4318
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
حَفْصٌ ، عَنْ
عَاصِمٍ ،
وَدَاوُدَ , عَنِ
الشَّعْبِيِّ ، عَنِ
ابْنِ صَفْوَانَ ، قَالَ : أَصَبْتُ أَرْنَبَيْنِ فَلَمْ أَجِدْ مَا أُذَكِّيهِمَا بِهِ ، فَذَكَّيْتُهُمَا بِمَرْوَةٍ ، فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ , " فَأَمَرَنِي بِأَكْلِهِمَا " .
´It was narrated that Ibn Safwan said:` "I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them"
Hadith 4319
´It was narrated from Ibn 'Umar that:` the Messenger of Allah was asked about mastigures when he was on the Minbar and he said? "I do not eat them, but I do not say that they are Haram."
Hadith 4320
´It was narrated from Ibn 'Umar that a man said:` "O Messenger of Allah what do you think about mastigures?" He said: "I do not eat them but I do not say that they arte Haram."
Hadith 4332
´It was narrated that Jabir said:` "On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses."
Hadith 4333
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
عَمْرٍو ، عَنْ
جَابِرٍ ، قَالَ : " أَطْعَمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لُحُومَ الْخَيْلِ ، وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ " .
´It was narrated that Jabir said:` "The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys."
Hadith 4348
´It was narrated that Jabir said:` "On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)
Hadith 4349
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
بَكْرٌ هُوَ ابْنُ مُضَرَ ، عَنِ
ابْنِ الْهَادِ ، عَنْ
مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ
عِيسَى بْنِ طَلْحَةَ ، عَنْ
عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ ، قَالَ : بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ أَثَايَا الرَّوْحَاءِ وَهُمْ حُرُمٌ ، إِذَا حِمَارُ وَحْشٍ مَعْقُورٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعُوهُ فَيُوشِكُ صَاحِبُهُ أَنْ يَأْتِيَهُ " ، فَجَاءَ رَجُلٌ مِنْ بَهْزٍ هُوَ الَّذِي عَقَرَ الْحِمَارَ ، فَقَالَ : يَا رَسُولَ اللَّهِ شَأْنَكُمْ هَذَا الْحِمَارُ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ يُقَسِّمُهُ بَيْنَ النَّاسِ .
´It was narrated that 'Umair bin Salamah Ad-Damri said:` "While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: "Leave it, for soon the one who wounded it will come,' then a man from Bahz came, and he was the one who had wounded the onager. He said: 'O Messenger of Allah, it is up to you what you do with this onager,' The Messenger of Allah ordered Abu Bakr to distribute it among the people."
Hadith 4360
´It was narrated from 'Abdur-Rahman bin 'Uthman that:` a physician made mention of the use of frogs in a remedy in the presence of the Messenger of Allah and the Messengher of Allah forbade killing them. (sahih)
Hadith 4362
´It was narrated that Abuy ya fur said:` "I asked 'Abdullah bin Abu Awfa about killing locusts and he said: I went on six campaigns with the Messenger of Allah hand we ate locusts."
Hadith 4384
´It was narrated from 'Uqbah bin 'Amair that:` the Messenger of Allah gave him some sheep to distribute among his Companions. A small goat was left over and he mentioned that to the Messenger of Allah. He said: "Sacrifice it yourself."
Hadith 4392
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنْ
قَتَادَةَ , عَنْ
أَنَسٍ ، قَالَ : " ضَحَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ، ذَبَحَهُمَا بِيَدِهِ ، وَسَمَّى وَكَبَّرَ ، وَوَضَعَ رِجْلَهُ عَلَى صِفَاحِهِمَا " .
´It was narrated that Anas said:` "The Prophet sacrificed two horned, Amlah rams, slaughtering them with his own hand, pronouncing the name of Allah, and saying: 'Allahu Akbar, and placing his foot on their sides."
Hadith 4400
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
أَبُو الْأَحْوَصِ ، عَنْ
مَنْصُورٍ ، عَنِ
الشَّعْبِيِّ ، عَنِ
الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ ، ثُمَّ قَالَ : " مَنْ صَلَّى صَلَاتَنَا ، وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ ، وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ ، فَتِلْكَ شَاةُ لَحْمٍ " ، فَقَالَ أَبُو بُرْدَةَ : يَا رَسُولَ اللَّهِ ، وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلَاةِ ، وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ ، وَأَطْعَمْتُ أَهْلِي ، وَجِيرَانِي . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تِلْكَ شَاةُ لَحْمٍ " ، قَالَ : فَإِنَّ عِنْدِي عَنَاقًا جَذَعَةً ، خَيْرٌ مِنْ شَاتَيْ لَحْمٍ ، فَهَلْ تُجْزِئُ عَنِّي ؟ ، قَالَ : " نَعَمْ ، وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَكَ " .
´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah addressed us on the Day of Sacrifice and said: 'whoever prays as we pray nand offers the sacrtifice as we do, has done the rituals properly. Whoever offered the sacrifice before the prayer, that is just a sheep for meat." Abu Burdah said: 'O Messengers of Allah, by Allah, I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking, so I hastened to eat and to feed my family and my neighbors.' The Messenger of Allah said: 'The Messenger of Allah said; 'That was just a sheep for meat.' He said: 'I have a Jadh'ah she-goat that is better than two sheep for meat; will it suffice for me (as a sacrifice)?' He said: 'Yes, but it will never suff8ice for anyone after you."' (Sahih )
Hadith 4403
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنِ
الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ
جُنْدُبِ بْنِ سُفْيَانَ ، قَالَ : ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَضْحًى ذَاتَ يَوْمٍ ، فَإِذَا النَّاسُ قَدْ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلَاةِ ، فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ ذَبَحُوا قَبْلَ الصَّلَاةِ ، فَقَالَ : " مَنْ ذَبَحَ قَبْلَ الصَّلَاةِ ، فَلْيَذْبَحْ مَكَانَهَا أُخْرَى ، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا ، فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ " .
´It was narrated that Jundab bin Sufyan said:` "We slaughtered the sacrifice with the Messenger of Allah on day, and the people slaughtered their sacrifices before the prayer. When he finished (the prayer) the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: "Whoever slaughtered his sacrifice before the prayer, let him slaughter another in its place, and whoever did not slaughter his sacrifice until we had prayed, let him slaughter it in the name of Allah, The Mighty and Sublime," (Sahih )
Hadith 4425
´It was narrated that Asma said:` "We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it." In his hadith Qutaibah (one of the narrators) said: "And we ate its meat." (Sahih ) 'Abdah bin sulaiman contradicted him.
Hadith 4427
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
يَحْيَى وَهُوَ ابْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنْ
ابْنِ حَيَّانَ يَعْنِي مَنْصُورًا ، عَنْ
عَامِرِ بْنِ وَاثِلَةَ ، قَالَ : سَأَلَ رَجُلٌ عَلِيًّا ، هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسِرُّ إِلَيْكَ بِشَيْءٍ دُونَ النَّاسِ ؟ , فَغَضِبَ
عَلِيٌّ حَتَّى احْمَرَّ وَجْهُهُ ، وَقَالَ : مَا كَانَ يُسِرُّ إِلَيَّ شَيْئًا دُونَ النَّاسِ ، غَيْرَ أَنَّهُ حَدَّثَنِي ، بِأَرْبَعِ كَلِمَاتٍ ، وَأَنَا وَهُوَ فِي الْبَيْتِ ، فَقَالَ : " لَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ ، وَلَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ ، وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا ، وَلَعَنَ اللَّهُ مَنْ غَيَّرَ مَنَارَ الْأَرْضِ " .
´It was narrated that 'Amir bin Wathilah said:` "A man asked 'Ali" Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?' Ali got so angry that his face turned red, and he said: 'He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father, Allah curses the one who offers a sacrifice to anyone other than Allah, Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers."" (Sahih )
Hadith 4446
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )
Hadith 4450
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
عَمْرٍو ، عَنْ
صُهَيْبٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَمْرٍو يَرْفَعُهُ ، قَالَ : " مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا ، سَأَلَ اللَّهُ عَزَّ وَجَلَّ عَنْهَا يَوْمَ الْقِيَامَةِ ، قِيلَ : يَا رَسُولَ اللَّهِ ، فَمَا حَقُّهَا ؟ ، قَالَ : " حَقُّهَا أَنْ تَذْبَحَهَا فَتَأْكُلَهَا ، وَلَا تَقْطَعْ رَأْسَهَا ، فَيُرْمَى بِهَا " .
´It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:` "There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"
Hadith 4460
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: "There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue." (Sahih )
Hadith 4476
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا , أَوْ يَكُونَ بَيْعَ خِيَارٍ " , وَرُبَّمَا قَالَ نَافِعٌ : " أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ " .
´It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )
Hadith 4477
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا " , وَقَالَ مَرَّةً أُخْرَى : " مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الْآخَرَ , فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ , فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
´It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:` "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
Hadith 4485
´It was narrated from Sufyan, from 'Abdullah bin Dinar, from Ibn 'Umar, from the Prophet who said:` "Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."
Hadith 4488
´It was narrated from 'Amr bin Shu'aib, from his father , form his grandfather, that the Prophet said:` "The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."
Hadith 4489
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ , عَنْ
مَالِكٍ , عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ , عَنْ
ابْنِ عُمَرَ , أَنَّ رَجُلًا ذَكَرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُخْدَعُ فِي الْبَيْعِ , فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا بِعْتَ فَقُلْ : لَا خِلَابَةَ " , فَكَانَ الرَّجُلُ إِذَا بَاعَ , يَقُولُ : لَا خِلَابَةَ.
´It was narrated from Ibn 'Umar that:` a man told the Messenger of Allah that he was always being cheated. The Messenger of Allah said to him: "When you make a deal, say: There is no intention of cheating" So, whenever the man engages in a deal he says, 'There is no intention of cheating." "(Sahih )
Hadith 4501
أَخْبَرَنَا
قُتَيْبَةُ , عَنْ
مَالِكٍ , عَنْ
أَبِي الزِّنَادِ , عَنْ
الْأَعْرَجِ , عَنْ
أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَلَقَّوْا الرُّكْبَانَ لِلْبَيْعِ , وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ , وَلَا تَنَاجَشُوا , وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahih )
Hadith 4507
´It was narrated from Ibn 'Umar that the Prophet said:` "No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."
Hadith 4509
´It was narrated from Ibn 'Umar that:` the Prophet forbade artificially inflating prices.
Hadith 4523
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , نَهَى الْبَائِعَ وَالْمُشْتَرِيَ " .
´; It was narrated from Ibn 'Uar that the Messenger of Allah said:` "Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).
Hadith 4524
´It was narrated from Salim, from his father, that:` the Messenger of Allah forbade selling fruits until their condition is known.
Hadith 4528
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
الْمُفَضَّلُ , عَنْ
ابْنِ جُرَيْجٍ , عَنْ
عَطَاءٍ ,
وَأَبِي الزُّبَيْرِ , عَنْ
جَابِرٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُخَابَرَةِ , وَالْمُزَابَنَةِ , وَالْمُحَاقَلَةِ , وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ , إِلَّا الْعَرَايَا " .
´It was narrated from Jabir that:` the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.
Hadith 4534
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
بُكَيْرٍ , عَنْ
عِيَاضِ بْنِ عَبْدِ اللَّهِ , عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ : أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا , فَكَثُرَ دَيْنُهُ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَصَدَّقُوا عَلَيْهِ " , فَتَصَدَّقَ النَّاسُ عَلَيْهِ , فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ " .
´it was narrated that Abu Sa' eed Al-Khudri said:` "At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""
Hadith 4535
´It was narrated from Jabir that:` the Prophet forbade selling the harvest for a number of years (in advance.)
Hadith 4536
´It was narrated from Salim, from his father, that:` the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
Hadith 4538
أَخْبَرَنَا
قُتَيْبَةُ , عَنْ
مَالِكٍ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ : بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلًا , وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلًا " .
´It was narrated from Ibn 'Umar that:` the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure.
Hadith 4539
´It was narrated that Rafi bin Khadij said:` "the Messenger of Allah forbade Muhaqalah and Muzabana."(Hasan )
Hadith 4540
´It was narrated from Salim that his father said:` "Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."
Hadith 4548
´It was narrated from Bashir bin yasar that the Companions of the Messenger of Allah said:` "The Messenger of Allah granted a concession allowing 'Araya sales by estimate."