´It was narrated that umm Kurz said:` "I came to the Prophet and asked him about the sacrificial meat. I heard him say: 'For a boy, two sheep, and for a girl, one sheep, and it does not matter if they are male or female."'

´It was narrated from Ibn 'Abbas, from Maimunah, that:` the Prophet passed by a dead sheep that had been thrown aside. He said: "Who does this belong to?" They said: "Maimunah." He said: "Why did she not make use of its skin?" They said: "It is dead meat (i.e., it was not slaughtered properly)." He said: "Allah, the Mighty and Sublime, has only forbidden us to eat it."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'Any skin that is tanned has been purified."'

´It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:` "Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."

´It was narrated from Ibn 'Abbas, form Maimunah, that:` a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)."

´It was narrated from Ibn 'Umar that:` the Messenger of Allah commanded that dogs be killed, except those which were exempted.

´It was narrated from Ibn 'Umar that:` The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock.

´It was narrated that Abu Talhah said:` "The Messenger of Allah said: '; The angels do not enter a house in which there is a dog or a picture."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."

´It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham that her heard Abu Mas ud 'Uqbah say:` "The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih)

´It was narrated that Ibn Safwan said:` "I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them"

´It was narrated from Ibn 'Umar that:` the Messenger of Allah was asked about mastigures when he was on the Minbar and he said? "I do not eat them, but I do not say that they are Haram."

´It was narrated from Ibn 'Umar that a man said:` "O Messenger of Allah what do you think about mastigures?" He said: "I do not eat them but I do not say that they arte Haram."

´It was narrated that Jabir said:` "On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses."

´It was narrated that Jabir said:` "The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys."

´It was narrated that Jabir said:` "On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)

´It was narrated that 'Umair bin Salamah Ad-Damri said:` "While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: "Leave it, for soon the one who wounded it will come,' then a man from Bahz came, and he was the one who had wounded the onager. He said: 'O Messenger of Allah, it is up to you what you do with this onager,' The Messenger of Allah ordered Abu Bakr to distribute it among the people."

´It was narrated from 'Abdur-Rahman bin 'Uthman that:` a physician made mention of the use of frogs in a remedy in the presence of the Messenger of Allah and the Messengher of Allah forbade killing them. (sahih)

´It was narrated that Abuy ya fur said:` "I asked 'Abdullah bin Abu Awfa about killing locusts and he said: I went on six campaigns with the Messenger of Allah hand we ate locusts."

´It was narrated from 'Uqbah bin 'Amair that:` the Messenger of Allah gave him some sheep to distribute among his Companions. A small goat was left over and he mentioned that to the Messenger of Allah. He said: "Sacrifice it yourself."

´It was narrated that Anas said:` "The Prophet sacrificed two horned, Amlah rams, slaughtering them with his own hand, pronouncing the name of Allah, and saying: 'Allahu Akbar, and placing his foot on their sides."

´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah addressed us on the Day of Sacrifice and said: 'whoever prays as we pray nand offers the sacrtifice as we do, has done the rituals properly. Whoever offered the sacrifice before the prayer, that is just a sheep for meat." Abu Burdah said: 'O Messengers of Allah, by Allah, I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking, so I hastened to eat and to feed my family and my neighbors.' The Messenger of Allah said: 'The Messenger of Allah said; 'That was just a sheep for meat.' He said: 'I have a Jadh'ah she-goat that is better than two sheep for meat; will it suffice for me (as a sacrifice)?' He said: 'Yes, but it will never suff8ice for anyone after you."' (Sahih )

´It was narrated that Jundab bin Sufyan said:` "We slaughtered the sacrifice with the Messenger of Allah on day, and the people slaughtered their sacrifices before the prayer. When he finished (the prayer) the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: "Whoever slaughtered his sacrifice before the prayer, let him slaughter another in its place, and whoever did not slaughter his sacrifice until we had prayed, let him slaughter it in the name of Allah, The Mighty and Sublime," (Sahih )

´It was narrated that Asma said:` "We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it." In his hadith Qutaibah (one of the narrators) said: "And we ate its meat." (Sahih ) 'Abdah bin sulaiman contradicted him.

´It was narrated that 'Amir bin Wathilah said:` "A man asked 'Ali" Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?' Ali got so angry that his face turned red, and he said: 'He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father, Allah curses the one who offers a sacrifice to anyone other than Allah, Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers."" (Sahih )

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )

´It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:` "There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: "There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue." (Sahih )

´It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )

´It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:` "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )

´It was narrated from Sufyan, from 'Abdullah bin Dinar, from Ibn 'Umar, from the Prophet who said:` "Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."

´It was narrated from 'Amr bin Shu'aib, from his father , form his grandfather, that the Prophet said:` "The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."

´It was narrated from Ibn 'Umar that:` a man told the Messenger of Allah that he was always being cheated. The Messenger of Allah said to him: "When you make a deal, say: There is no intention of cheating" So, whenever the man engages in a deal he says, 'There is no intention of cheating." "(Sahih )

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahih )

´It was narrated from Ibn 'Umar that the Prophet said:` "No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."

´It was narrated from Ibn 'Umar that:` the Prophet forbade artificially inflating prices.

´; It was narrated from Ibn 'Uar that the Messenger of Allah said:` "Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).

´It was narrated from Salim, from his father, that:` the Messenger of Allah forbade selling fruits until their condition is known.

´It was narrated from Jabir that:` the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.

´it was narrated that Abu Sa' eed Al-Khudri said:` "At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""