´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah Al-Ansari consulted the Messenger of Allah about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"

´It was narrated from An-Nu'man bin Bashir that his father gave him a slave as a present, then he came to the Prophet to ask him to bear witness (to that). He said:` "Have you given a present to all of your children?" He said: "No." He said: "Then take it back." This wording is that of (one of the narrators) Muhammad.

´Al-Laith narrated from Ibn Shihab, from Abu Salamah bin 'Abdur-Rahman, from Jabir, who said:` "I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"

´It was narrated from Salim, from his father, that on one occasion the Prophet heard 'Umar saying:` "By my father and by my mother." He said: "Allah forbids you to swear by your forefathers." 'Umar said: "By Allah, I never swore by them again, whether saying it for myself or reporting it of others."

´It was narrated that Thabit bin Ad-Dahhak said:` "The Messenger of Allah said: 'Whoever swears by a religion other than Islam, telling a lie, will be as he said.'" In his narration, Qutaibah said: "Intentionally." Yazid said: "Telling a lie will be as he said, and whoever kills himself with something. Allah will punish him with it in the Fire of Hell."

´It was narrated from Abu Musa that the Prophet said:` "There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better."

´It was narrated that Abu Musa Al-Ash'ari said:` "I came to the Messenger of Allah with a group of the Ash'ari people and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left, we said to one another: 'We came to the Messenger of Allah to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something.'" Abu Musa said: "We came to the Prophet and told him about that. He said: 'I did not give you animals to ride, rather Allah gave you them to ride. By Allah, I do not swear an oath and then see something better than it, but I offer expiation for my oath and do that which is better.'"

´It was narrated from Abu Hurairah that the Prophet said:` "Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly."

´It was narrated from 'Aishah that the Messenger of Allah said:` "Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him."

´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

´It was narrated that 'Imran said:` The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain."

´(The previously mentioned chain) from Mujahid who said:` "Rafi' bin Khadij said: 'The Messenger of Allah forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah). He forbade us to lease land in return for some of its produce."

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya.

´It was narrated that Rafi' bin Khadij said:` "The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah, and said: 'Only three may cultivate: A man who has land which he cultivates; a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.'"

It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced.

It was narrated from Ibrahim and Sa'eed bin Jubair that they did not see anything wrong with renting uncultivated land.

´It was narrated that Abu Hurairah said:` "When the Messenger of Allah [SAW] died and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to Kufr, 'Umar said to Abu Bakr: 'How can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.?' Abu Bakr said: 'By Allah, I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'"

´It was narrated from Salim bin Abi Ja'd that:` Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'"

´It was narrated that Jarir said:` "The Messenger of Allah [SAW] said: 'If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.'"

´It was narrated that Abu Hurairah said:` "A man came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'"

´It was narrated from Sa'eed bin Zaid that:` The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr." This is an abridgement of it.

´It was narrated that Abu Wa'il said:` "'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"

´It was narrated that 'Ubadah bin As-Samit said:` "We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you."

´Jabir said:` "We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle)."

´It was narrated that Yazid bin Abi 'Ubaid said:` "I said to Salamah bin Al-Akwa': 'What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?' He said: 'For death."'

´It was narrated that jabir said:` "A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: 'Sell him to me,' and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: 'Is he a slave?"'

´It was narrated from Jabir bin 'Abdullah that:` a Bedouin pledged Islam to the Messenger of Allah, then the Bedouin was stricken with the fever in Al-Madinah. So he came to the Messenger of Allah and said: "O Messenger of Allah, cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then the Bedouin left (Al-Madinah) and the Messenger of Allah sadi: "Al-Madinah his like the bellows; it expels its dross and brightness its good.

´It was narrated from Salamah bin Al-Akwa ' that he entered upon Al-Hajjaj who said:` O son of Al-Akwa, you have turned on your heels (i.e., deserted Islam) by staying in the desert with the Bedouins." He said: "No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins.

´It was narrated that Ibn 'Umar said:` "We used to pledge to the Messenger of Allah to hear and obey, the he said: 'In as much as you can."'

´It was narrated that Umaimah bin Ruqaiqah said:` "We gave pledge to the Messenger of Allah among a group of women, and he said to us: 'In as much as you can and are able ."'

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."'

´It was narrated that 'Ubadah bin As-Samit said:` "We were with the Prophet in a gathering and he said: 'Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.' He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him.

´It was narrated that umm Kurz said:` "I came to the Prophet and asked him about the sacrificial meat. I heard him say: 'For a boy, two sheep, and for a girl, one sheep, and it does not matter if they are male or female."'

´It was narrated from Ibn 'Abbas, from Maimunah, that:` the Prophet passed by a dead sheep that had been thrown aside. He said: "Who does this belong to?" They said: "Maimunah." He said: "Why did she not make use of its skin?" They said: "It is dead meat (i.e., it was not slaughtered properly)." He said: "Allah, the Mighty and Sublime, has only forbidden us to eat it."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'Any skin that is tanned has been purified."'

´It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:` "Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."

´It was narrated from Ibn 'Abbas, form Maimunah, that:` a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)."

´It was narrated from Ibn 'Umar that:` the Messenger of Allah commanded that dogs be killed, except those which were exempted.