Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)

This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):" He is more entitled to get it than any other creditor."

Ibn 'Umar (RA) narrated Allah's Messenger (ﷺ) as saying: He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).

Abu Talha reported: 'Umar bin al-Khattab (RA) delivered a sermon on Friday and made a mention of Allah's Apostle (ﷺ) and he also made a mention of Abu Bakr (RA) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (ﷺ) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Ibn Abbas (RA) reported Allah's Apostle (ﷺ) as saying: One who gets back the gift is like one who eats vomit.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Jabir bin'Abdullah (RA) reported Allah's Apostle (ﷺ) as saying: Life grant is the heritage of one upon whom it is conferred.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Life grant is permissible. This ha: dith is narrated on the authority of Qatada with the same chain of transmitters.

This hadith has been narrated on the authority of 'Abdul Rahman bin ahadeeth through another chain of transmitters but there is no mention of the word "authority".

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the slave should be put to extra labour (in order to earn money for buying his freedom), but he should not be overburdened.

Narrated to us Haddab ibn Khalid, narrated to us Hammam, narrated to us Qatadah, from Anas. And narrated to us Ibn al-Muthanna, narrated to us Abd al-A'la, narrated to us Sa'id, from Qatadah, from Anas. And in the narration of Hammam: a group from 'Uraynah came to the Prophet, peace and blessings be upon him. And in the narration of Sa'id: from 'Ukl, and 'Uraynah in the manner of their narration.

Anas bin Malik (RA) reported: A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so (done it) until they mentioned a Jew. She indicated with the nod of her head (that it was so). So the Jew was caught, and he made confession (of his guilt). And Allah's Messenger (ﷺ) commanded that his head be smashed with stones.

Imran bin Husain reported: Ya'la bin Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth were pulled out. They referred their dispute to Allah's Apostle (ﷺ) , whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.

This hadith has been transmitted on the authority of Ya'la.

'Imran bin Husain reported that a person bit the arm of another person; he pulled it out and his foretooth fell down. This matter was taken to Allah's Apostle (ﷺ) , and he turned it down saying: Did you want to eat his flesh?

Safwan bin Ya'la reported that a person bit the arm of the servant of Ya'la bin Munya. He pulled it and his foretooth fell. The matter was referred to Allah's Apostle (ﷺ) and he turned it down and said: Did you intend to bite his hand, as the camel bites?

'Ubadah bin as-Samit reported that whenever Allah's Apostle (ﷺ) received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said: Take from me. Verily Allah has ordained a way for them (the women who commit fornication): (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman, then in case of married (persons) there is (a punishment) of one hundred lashes and then stoning (to death). And in case of unmarried persons, (the punishment) is one hundred lashes and exile for one year.

This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.

Anas bin Malik (RA) reported that a person who had drunk wine was brought to Allah's Apostle (ﷺ) . He gave him forty stripes with two lashes. Abu Bakr (RA) also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abdul Rahman said: The mildest punishment (for drinking) is eighty (stripes) and 'Umar therefore prescribed this punishment.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) gave a beating with palm branches and shoes, and that Abu Bakr (RA) gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abdul Rahman bin Auf said: My opinion is that you fix it as the mildest punishment. Then 'Umar inflicted eighty stripes.

Anas reported that Allah's Apostle (ﷺ) used to strike forty times with shoes and palm branches (in case of drinking of) wine. The rest of the hadith is the same and there is no mention of pastures and towns.

It has been narrated on the authority of Anas that the Prophet (ﷺ) of Allah (ﷺ) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (ﷺ) had said the funeral prayers.

The tradition has been narrated on the authority of Anas bin Malik (RA) (the same narrator) through a different chain of transmitters, but this version does not mention: "And he was not the Negus for whom the Prophet (ﷺ) had said the funeral prayers."

It has been narrated on the authority of the same narrator through another chain of transmitters with the same difference in the wording.

It has been narrated on the authority of Anas bin Malik (RA) who said: When they (Companions of the Holy Prophet) were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts (not being allowed to proceed to Makkah), the Qur'anic verse: Inna fatahna... laka fathan mobinan to fauzan 'aziman, was revealed to him. (At this) he said: On me has descended a verse that is dearer to me than the whole world.

This tradition has been narrated through a different chain of transmitters.

This hadith has been transmitted on the authority of Anas bin Malik (RA) with a slight variation of words.

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: O God, there is no life, but the life of the Hereafter, So forgive Thou the Ansar and the Muhajirs.

It has been narrated on the authority of Abu Malik that Ubaidullah bin Ziyad visited Ma'qil bin Yaser in the latter's illness. Ma'qil said to him: I am narrating to you a tradition. If I were not at death's door, I would not narrate it to you. I heard the Messenger of Allah (ﷺ) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.

It has been narrated on the authority of Usaid bin Hudair that a man from the Ansar took the Messenger of Allah (ﷺ) aside and said to him: Will you not appoint me governor as you have appointed so and so? He (the Messenger of Allah) (ﷺ) said: You will surely come across preferential treatment after me, so you should be patient until you meet me at the Cistern (Haud-i-Kauthar).

This tradition has been narrated on the same authority through a different chain of transmitters.

It has been narrated on the authority of Umm Salamah that the Messenger of Allah (ﷺ) said: In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.

It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salamah (wife of the Holy Prophet) that he said: Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldn't we fight against them? He replied: No, as long as they say their prayer. (" Hating and disapproving" refers to liking and disliking from the heart.)

The tradition has been narrated on the authority of Sa'id bin Musayyib who learnt it from his father. The latter said: I had seen the tree. When I came to the spot afterwards, I could not recognise it.

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said:" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.