Anas reported: The Apostle of Allah (ﷺ) said: Complete the bowing and prostration well. By Allah, I see you behind my back as to how you bow and prostrate or when you bow and prostrate.

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) said: Straighten your rows. for the straightening of a row is a part of the perfection of prayer.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: If you were to know, or if they were to know, what (excellence) lies in the first rows, there would have been drawing of lots (for filling them); and Ibn Harb said: For (occupying) the first row there would have been drawing of lots.

Anas reported: The Messenger of Allah (ﷺ) was among those whose prayers was brief and perfect.

Anas bin Malik (RA) reported the Messenger of Allah (ﷺ) having said: When I begin the prayer I intend to make it long, but I hear a boy crying; I then shorten it because of his mother's feelings.

'A'isha reported: One night I missed Allah's Messenger (ﷺ) from the bed, and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they (feet) were raised and he was saying:" O Allah, I seek refuge in Thy pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee (Thy anger). I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself."

'A'isha reported that the Messenger of Allah (ﷺ) (may peace he upon him) used to pronounce while bowing and prostrating himself: All Glorious, All Holy, Lord of the Angels and the Spirit.This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.

Anas reported: The Messenger of Allah (ﷺ) said: Observe moderation in prostration, and let none of you stretch out his forearms (on the ground) like a dog.

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot.

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) said: Spitting in a mosque is a sin, and its expiation is that it should be buried.

Shu'bah reported: I asked Qatada about spitting, in the mosque. He said: I heard Anas bin Malik (RA) say: I heard the Messenger of Allah (ﷺ) say: Spitting in the mosque is a sin, and its expiation is that it should be buried.

Ma'dan bin Talha reported: 'Umar bin Khattab, delivered the Friday sermon and he made a mention of the Apostle of Allah (ﷺ) and Abu Bakr. He (further) said: I saw in a dream that a cock pecked me twice, and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle (ﷺ) If death approaches me soon, the (issue) of Caliphate (would be decided) by the consent of these six men with whom the Messenger of Allah (ﷺ) remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed (Islam). And if they do this (blame me) they are the enemies of Allah, and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah (ﷺ) (for guidance) more often than this Kalala, and he (the Holy Prophet) was not annoyed with me on any other (issue) than this: (And he was so perturbed) that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat al-Nisa'. which was revealed in the hot season not suffice you? And if I live longer I would decide this (problem so clearly) that one who reads the Qur'an, or one who does not read it, would be able to take (correct), decisions (under its light). He ('Umar) further said: Allah! I call You witness on these governors of lands, that I sent them to (the peoples of these lands) so that they should administer justice amongst them, teach them their religion and the Sunnah of the Apostle of Allah (ﷺ) , and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat 'these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah (ﷺ) sensed the odour of these two from a person in a mosque, he was made to go to al-Baqi'. So he who eats it should (make its odour) die by cooking it well.

This hadith has been narrated by Qatada with the same chain of transmitters.

Anas reported: A man came panting and entered the row of worshippers and said: Praise be to Allah, much praised and blessed. When the Messenger of Allah (ﷺ) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Holy Prophet (ﷺ) again said) -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).

'Abdullah bin 'Amr reported the Apostle (ﷺ) saying: The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.

'Abdullah b. 'Amr reported the Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) saying: The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.

'Abdullah bin 'Amr reported: The Messenger of Allah (ﷺ) said: The time of the noon prayer is when the sun passes the meridian and a man's shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen; but when the sun rises, refrain from prayer for it rises between the horns of the devil.

'Abdullah bin 'Amr bin al-'As reported: The Messenger of Allah (ﷺ) was asked about the times of prayers. He said: The time for the morning prayer (lasts) as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set, and the time for the evening prayer is that when the sun disappears and (it lasts) till the twilight is no more and the time for the night prayer is up to the midnight.

'Ali reported: The Messenger of Allah (ﷺ) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs".

'Ali reported: The Messenger of Allah (ﷺ) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs".

Anas bin Malik (RA) reported: We waited for the Messenger of Allah (ﷺ) one night, till it was about midnight. He (the Holy Prophet) came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an.

A hadith like this has been narrated by Qatida with the same chain of transmitters.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for one month invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (ﷺ) .

Anas reported that the Messenger of Allah (ﷺ) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.

Qatada reported from Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: He who forgets the prayer should say it when he remembers it, there is no expiation for it, except this. Qatada said: (Allah says): "And observe prayer for remembrance of Me"

This hadith has been narrated by Qatada, but here no mention has been made of" There is no expiation for it except this."

Qatada narrated it on the authority of Anas bin Malik (RA) that the Apostle of Allah (ﷺ) said: He who forgets the prayer, or he slept (and it was omitted), its expiation is this only that he should observe it when he remembers it.

Qatada reported it on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: When any one of you omits the prayer due to sleep or he forgets it, he should observe it when he remembers it, for Allah has said: "Observe prayer for remembrance of Me."

Musa bin Salama Hudhali said: I asked Ibn 'Abbas (RA) : How should I say prayer when I am in Makkah, and when I do not pray along with the Imam? He said: Two rak'ahs (of prayer) is the Sunnah of Abu'l-Qasim (ﷺ) .

A hadith like this has been narrated by Abu Qatadah (RA) with the same chain of transmitters.

Mua'ada 'Adawiyya reported 'A'isha as saying: The Messenger of Allah (ﷺ) used to observe four rak'ahs in the forenoon prayer and he sometimes observed more as Allah pleased.

A hadith like this has been narrated by Qatada with the same chain of transmitters.

'A'isha reported Allah's Messenger as saying: The two rak'ahs at dawn are better than this world and what it contains.

'A'isha reported that the Apostle of Allah (ﷺ) said about the two (supererogatory) rak'ahs of the dawn: They are dearer to me than the whole world.

Zurara bin Aufa said that Sa'd bin Hisham divorced his wife, and then proceeded to Madinah to sell his property, and the rest of the hadith is the same.

Sa'd bin Hisham reported: I went to 'Abdullah bin 'Abbas and asked him about the Witr prayer, and the rest of the hadith is the same as recorded in this event. She (Hadrat 'A'isha) said: Who is that Hisham? I said: Son of 'Amir. She said: What a fine man 'Amir was! He died as a martyr in the Battle of Uhud.

Zurara bin Aufa reported that Sa'd bin Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said: Who is Hisham? He said: The son of 'Amir. She said: What a fine man he was; he participated in the Battle of Uhud along with the Messenger of Allah (ﷺ) . Hakim bin Aflah said: If I ever knew that you do not go to 'A'isha, I would not have informed you about her hadith (So that you would have gone to her and heard it from her orally).

'A'isha reported that when the Messenger of Allah (ﷺ) missed the night prayer due to pain or any other reason, he observed twelve rak'ahs during the daytime.

'A'isha reported that when the Messenger of Allah (ﷺ) decided upon doing any act, he continued to do it, and when he slept at night or fell sick he observed twelve rak'ahs during the daytime. I am not aware of Allah's Messenger (ﷺ) observing prayer during the whole of the night till morning, or observing fast for a whole month continuously except that of Ramadan.