This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of 'Iyad bin Himar that Allah's Messenger (ﷺ) gave an address one day. The rest of the hadith is the same.

Iyad. bin Himar reported tbat, while Allah's Messenger (ﷺ) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu 'Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.

Anas reported Allah's Apostle (ﷺ) as saying: If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave.

Anas bin Malik (RA) reported Allah's Apostle (ﷺ) having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is d believer, lie would say: I bear testimony to the fact that he is a servant of Allali and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah's Messenger (ﷺ) said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: When the dead body. is placed in the grave, he listens to the sound of the shoes (as his friends and relatives return after burying him).

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) said: When the servant is placed in his grave and his friends retrace their steps. The rest of the liadith is the same as transmitted by Qatada.

Yusuf ibn Hammad al-Ma'ni narrated to me, 'Abd al-A'la narrated to us, from Sa'id, from Qatadah, from Anas ibn Malik, from Abu Talhah.
And Muhammad ibn Hatim narrated it to me, Rawh ibn 'Ubadah narrated to us, Sa'id ibn Abi 'Arubah narrated to us, from Qatadah, who said: Anas ibn Malik mentioned to us, from Abu Talhah, who said:
When it was the Day of Badr and the Prophet of Allah, peace and blessings be upon him, prevailed over them, he ordered for a number of twenty-some men—and in the narration of Rawh: twenty-four men from the chiefs of Quraysh—to be thrown into a well among the wells of Badr, and he narrated the hadith with the meaning of the hadith of Thabit from Anas.

Thauban reported that Allah's Messenger (ﷺ) said. Verily, Allah drew the ends of the world near me until I saw its east and west and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k. f. r. (Kafir).

Anas b. Malik reported that Allah's Messenger (ﷺ) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Dajjal.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Hasten in performing these good deeds before these six things (happen): (the appearance) of the Dijjal, the smoke, the beast of the earth, the rising of the sun from the west, the general turmoil (leading to large-scale massacre) and death of masses and individuals.

This hadith has been narrated on the authority of Qatada through another chain of transmitters.

This hadith has been reported by Sahl bin Sa'd that he heard Allah's Messenger (ﷺ) as saying: I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this. Shu'bah said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.

Anas reported: A young boy of Mughira bin Shu'bah happened to pass by (the Holy Prophet) and he was of my age Thereupon Allah's Apostle (ﷺ) said: If he lives long he would not grow very old till the Last Hour would come (to the old People of this generation).

Mutarrif reported on the authority of his father: I came to Allah's Apostle (ﷺ) as he was reciting: "Abundance diverts you" (cii. 1). He said: The son of Adam ؑclaims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?

Mutarrif reported on the authority of his father: I went to Allah's Apostle (ﷺ) . The rest of the hadith is the same.