Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) said that the Hell would continue to say: Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

'Abdul Wahhab bin Ata' reported in connection with the words of Allah, the Exalted and the Glorious: We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas bin Malik (RA) that Allah's Apostle (ﷺ) said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.

'Iyad bin Him-ar reported that Allah's Messenger (ﷺ) , while delivering a sermon one day, said: Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you."

This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of 'Iyad bin Himar that Allah's Messenger (ﷺ) gave an address one day. The rest of the hadith is the same.

Iyad. bin Himar reported tbat, while Allah's Messenger (ﷺ) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu 'Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.

Anas reported Allah's Apostle (ﷺ) as saying: If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave.

Anas bin Malik (RA) reported Allah's Apostle (ﷺ) having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is d believer, lie would say: I bear testimony to the fact that he is a servant of Allali and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah's Messenger (ﷺ) said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: When the dead body. is placed in the grave, he listens to the sound of the shoes (as his friends and relatives return after burying him).

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) said: When the servant is placed in his grave and his friends retrace their steps. The rest of the liadith is the same as transmitted by Qatada.

Yusuf ibn Hammad al-Ma'ni narrated to me, 'Abd al-A'la narrated to us, from Sa'id, from Qatadah, from Anas ibn Malik, from Abu Talhah.
And Muhammad ibn Hatim narrated it to me, Rawh ibn 'Ubadah narrated to us, Sa'id ibn Abi 'Arubah narrated to us, from Qatadah, who said: Anas ibn Malik mentioned to us, from Abu Talhah, who said:
When it was the Day of Badr and the Prophet of Allah, peace and blessings be upon him, prevailed over them, he ordered for a number of twenty-some men—and in the narration of Rawh: twenty-four men from the chiefs of Quraysh—to be thrown into a well among the wells of Badr, and he narrated the hadith with the meaning of the hadith of Thabit from Anas.

Thauban reported that Allah's Messenger (ﷺ) said. Verily, Allah drew the ends of the world near me until I saw its east and west and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k. f. r. (Kafir).

Anas b. Malik reported that Allah's Messenger (ﷺ) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Dajjal.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Hasten in performing these good deeds before these six things (happen): (the appearance) of the Dijjal, the smoke, the beast of the earth, the rising of the sun from the west, the general turmoil (leading to large-scale massacre) and death of masses and individuals.

This hadith has been narrated on the authority of Qatada through another chain of transmitters.

This hadith has been reported by Sahl bin Sa'd that he heard Allah's Messenger (ﷺ) as saying: I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this. Shu'bah said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.

Anas reported: A young boy of Mughira bin Shu'bah happened to pass by (the Holy Prophet) and he was of my age Thereupon Allah's Apostle (ﷺ) said: If he lives long he would not grow very old till the Last Hour would come (to the old People of this generation).

Mutarrif reported on the authority of his father: I came to Allah's Apostle (ﷺ) as he was reciting: "Abundance diverts you" (cii. 1). He said: The son of Adam ؑclaims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?

Mutarrif reported on the authority of his father: I went to Allah's Apostle (ﷺ) . The rest of the hadith is the same.

Abdullah bin Utbah narrated from Hazrat Abdullah bin Mas’ud (may Allah be pleased with him) regarding (the meaning of) this verse: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord (by doing good deeds)." He said: This (verse) was revealed about a group of Arabs who used to worship a group of jinn. The jinn accepted Islam, while those humans who used to worship them did not even know. Upon this, this verse was revealed: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord."