Narrated Abdullah ibn Abbas: The Prophet ﷺ heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

Narrated Anas ibn Malik: The Messenger of Allah ﷺ had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.

Abu Mijlaz said: I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah ﷺ threw six or seven pebbles.

Narrated Anas: The Messenger of Allah ﷺ performed four Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj. Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid, but I did nor retain: An Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an Umrah along with his Hajj.

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Its (Madina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.

Anas bin Malik said “The Prophet ﷺ manumitted Safiyyah and made her manumission her dower. ”

Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them.

Narrated Abdullah ibn Masud: Abdullah ibn Utbah ibn Masud said: Abdullah ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Messenger are free from its responsibility. Some people from Ashja got up; among them were al-Jarrah and Abu Sinan. They said: Ibn Masud, we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa, daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashjai. Thereupon Abdullah ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ.

Narrated Abdullah ibn Masud: When the Messenger of Allah ﷺ recited the tashahhud. . . . He then narrated the same tradition. In this version after the word "and His Messenger" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.

Narrated Abu Hurairah: The Prophet ﷺ said: When a man has two wives and he is inclined to one of them, he will come on the Day of resurrection with a side hanging down.

Abu Saeed Al Khudri said “The Messenger of Allah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Messenger of Allah ﷺ were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So, Allaah the exalted sent down the Quranic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses. ” This is to say they are lawful for them when they complete their waiting period.

Hammad ibn Zayd said: I asked Ayyub: Do you know anyone who narrates the tradition narrated by Al-Hasan about uttering the words (addressing wife). "Your matter is in your hand"? He replied: No, except something similar transmitted by Qatadah from Kathir, the client of Samurah, from Abu Salamah on the authority of Abu Hurairah from the Prophet ﷺ. Ayyub said: Kathir then came to us; so I asked him (about this matter). He replied: I never narrated it. I mentioned it to Qatadah who said: Yes (he narrated it) but he forgot.

Qatadah reported on the authority of Al Hasan the uttering of the words “Your matter is in your hand” amounts to three pronouncements of divorce.

Abu Hurairah reported the Prophet ﷺ as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect. ”

Ibn Abbas said “The husband of Barirah was a black slave called Mughith. The Prophet ﷺ gave her choice and commanded her to observe the waiting period. ”

Ibn Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman. ”

Narrated Abdullah ibn Abbas: Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent, " he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

Narrated Juwairiyah, daughter of al-Harith: That the Prophet ﷺ entered upon her on Friday while she was fasting. He asked: Did you fast yesterday ? She said: No. He again asked: Do you intend to fast tomorrow ? She said: No. He said: So break your fast.

Narrated Abdur Rahman ibn Maslamah: Abdur Rahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet ﷺ. He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it.

Abd Allaah bin Amr said “ I heard the Messenger of Allah ﷺ say “There will be emigration after emigration and the people who are best will be those who cleave most closely to places which Abraham migrated. The worst of its people will remain in the earth cast out by their lands, abhorred by Allaah, collected along with apes and swine by fire. ””

Narrated Imran ibn Husayn: The Prophet ﷺ said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.

Qatadah said “Taking another horse behind one’s horse to urge it on and taking another horse at one’s side are (done) in a horse race.

Narrated Anas ibn Malik: The pommel of the sword of the Messenger of Allah ﷺ was of silver.

Narrated Saeed ibn AbulHasan: The pommel of the sword of the Messenger of Allah ﷺ was of silver. Qatadah said: I do not know that anyone has supported him for that (for the tradition narrated by Saeed bin Abu al-Hasan).

Samurah bin Jundub said “The war-cry of the Emigrants was Abdullah and that of the helpers Abd Al Rahman. ”

Narrated Samurah ibn Jundub: The Prophet ﷺ said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).

Narrated Anas ibn Malik: When the Messenger of Allah ﷺ went on an expedition, he said: O Allah, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight.

Narrated Qays ibn Abbad: The Companions of the Prophet ﷺ, disliked shouting while fighting.

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ.

Narrated Samurah ibn Jundub: Al-Hayyaj ibn Imran ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him, he will cut off his head. He then sent me (to Samurah ibn Jundub) to ask him about this question for him. I came to Samurah ibn Jundub and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain).

Narrated Samurah ibn Jundub: The Prophet ﷺ said: Kill the old men who are polytheists, but spare their children.

Abu Talhah said “When the Messenger of Allah ﷺ prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field. ” Abu Dawud said “Yahya bin Saeed used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age. ” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled. ”

Narrated Anas: The Prophet ﷺ sacrificed two horned rams which were white with black markings, slaughtered, and uttered: "Allah is Most Great. " and mentioned Allah's name and placed his foot on their sides.

Narrated Ali ibn Abu Talib: The Prophet ﷺ prohibited to sacrifice an animal with a slit ear and broken horn. Abu Dawud said: The narrator Jurayy (b. Kulaib) is Sadusi, and belongs to Basrah. No one narrated traditions from him except Qatadah.

Narrated Qatadah: I asked Saeed bin al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

Narrated Samurah ibn Jundub: The Prophet ﷺ said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day, his head is shaved and is smeared with blood. When Qatadah was asked about smearing with blood, how that should be done, he said: When you cut the head (i. e. throat) of the animal (meant for Aqiqah), you may take a few hair of it, place them on its veins, and then place them in the middle of the head of the infant, so that the blood flows on the hair (of the infant) like a threat. Then its head may be washed and shaved off. Abu Dawud said: In narrating the word "is smeared with blood" (yudamma) there is a misunderstanding on the part of Hammam. Abu Dawud said: Hammam has been opposed in narrating the words "is smeared with blood". This is misunderstanding of Hammam. They narrated he word "he is given a name (yusamma) and Hammam narrated it "is smeared with blood" (yudamma). Abu Dawud said: This tradition is not followed.

Narrated Samurah ibn Jundub: The Prophet ﷺ said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name. Abu Dawud said: The word wa yusamma is sounder as narrated by Salam bin Abi Muti' from Qatadah, and narrated by Iyas bin Daghfal and Ashath from al-Hassan who narrated wa yusamma (and he is given a name).

Narrated Al-Aswad bin Yazid: Muadh bin Jabal gave shares of inheritance to a sister and a daughter. He gave each of them half. He was at Yemen while the Prophet ﷺ was alive.

Narrated Imran ibn Husayn: A man came to the Prophet ﷺ and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth.

Narrated Anas: The Prophet ﷺ appointed Ubn Umm Makthum as a governor of Madina (in his absence) twice.