It was narrated from Ibn ‘Umar that the Prophet (ﷺ) distributed the war spoils on the Day of Khaibar, giving three shares to the horseman, two shares for the horse, and one share for the man.

´‘Umair, the freed slave of Aabi Lahm – Waki’ said; - “He used to not eat meat” – said:` “I fought alongside my master on the Day of Khaibar, and I was a slave. I was not given anything from the spoils of war but I was given from the least of the utensils (goods) a sword, which I dragged when I put it around my waist.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever obeys me, obeys Allah, And whoever disobeys me, disobeys Allah. Whoever obeys the ruler, obeys me, and whoever disobeys the ruler, disobeys me.”

´It was narrated that ‘Ubadah bin Samit said:` “We gave our pledge to the Messenger of Allah (ﷺ), pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that we would not dispute the order of those in charge, that we would speak the truth wherever we are, and that we would not fear the blame of anyone when acting or speaking for the sake of Allah.”

´It was narrated that ‘Attab, the freed slave of Hurmuz, said:` “I heard Anas bin Malik say: ‘We gave our pledge to the Messenger of Allah (ﷺ) on the basis that we would listen and obey. He (ﷺ) said: “As much as you can.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) made a horse lean, and he would send the horse that he had made lean from Hafya’ to Thaniyyatul-Wada’, and (he would send) the horse that he had not made lean from Thaniyyatul-Wada’ to the mosque of Banu Zuraiq.”

´It was narrated from Ibn ‘Abbas that Fadl said – or vice verse:` “The Messenger of Allah (ﷺ) said: ‘Whoever intends to perform Hajj, let him hasten to do so, for he may fall sick, lose his mount, or be faced with some need.’”

´It was narrated that ‘Ali said:` “When the following was revealed: “And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, for whoever can bear the way.” [3:97] They asked: ‘O Messenger of Allah, is Hajj every year?’ He remained silent. They asked: ‘Is it every year?’ He said: ‘No. If I had said yes, it would have become obligatory.’ Then the following was revealed: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.’” [5:101]

´It was narrated that Anas bin Malik said:` “The Prophet (ﷺ) performed Hajj on an old saddle, wearing a cloak that was worth four Dirham or less. Then he said: ‘O Allah, a Hajj in which there is no showing off nor reputation sought.’”

´It was narrated that Ibn ‘Umar said:` “A man stood up and said to the Prophet (ﷺ): ‘O Messenger of Allah! What makes Hajj obligatory?’ He said: ‘Provision and a mount.’ He said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘The one with dishevelled hair and no perfume.’ Another (man) stood up and said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘Raising one’s voice and slaughtering the sacrificial animal.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.”

´It was narrated from Abu Razin Al-‘Uqaili that he came to the Prophet (ﷺ) and said:` “O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.”

´It was narrated that Jabir bin ‘Abdullah said:` “A woman held up a child of hers to the Prophet (ﷺ) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”

´It was narrated that Jabir said:` “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and sent word to the Prophet (ﷺ). He told her to take a bath, fasten a cloth around her private part and begin the Talbiyah.”

´It was narrated that Jabir said:` “The Messenger of Allah (ﷺ) addressed us and said: ‘The Talbiyah of the people of Al-Madinah begins at Dhul-Hulaifah. The Talbiyah of the people of Sham begins at Juhfah. The Talbiyah of the people of Yemen begins at Yalamlam. The Talbiyah of the people of Najd begins at Qarn. The Talbiyah of the people of the east begins at Dhat ‘Irq.’ Then he turned to face the (eastern) horizon and said: ‘O Allah, make their hearts steadfast.’”

´It was narrated from Nafi’, that Ibn ‘Umar said:` “I learned the Talbiyah from the Messenger of Allah (ﷺ) who said: Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan- ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” He said: “And Ibn ‘Umar used to add: Labbaika labbaika labbaika wa sa’daika wal-khairu fi yadaika, labbaika war-raghba’u ilaika wal-‘amal (Here I am, here I am, here I am, and at Your service; all good is in Your Hands, here I am, seeking Your pleasure and striving for Your sake).”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) used to say in his Talbiyah:` “Labbaika ilahal-haqq, labbaika (Here I am, O god of Truth, here I am).”

´It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said:` “Jibril came to me and said: ‘O Muhammad! Tell your Companions to raise their voices when reciting the Talbiyah, for it is one of the symbols of Hajj.’”

´It was narrated that ‘Aishah said:` “It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”

‘With this chain also,’ it is narrated in a marfu‘ form from Umm al-Mu’minin ‘A’ishah (may Allah be pleased with her) in the same manner.

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to enter Makkah from the upper mountain pass and when he left, he would leave from the lower mountain pass.

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered Makkah by day.

´It was narrated that ‘Abdullah bin Sarjis said:` “I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (ﷺ) kissing you, I would not have kissed you.’”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) turned to face the Stone, then he put his lips on it and wept for a long time. Then he turned and saw ‘Umar bin Khattab weeping. He said: ‘O ‘Umar, this is the place where tears should be shed.’”

´Ma’ruf bin Kharrabudh Al-Makki narrated:` “I heard Abu Tufail, ‘Amir bin Wathilah, say: ‘I saw the Prophet (ﷺ) performing Tawaf on his camel, touching the corner with his staff and kissing the staff.’”

It was narrated from Nafi’, from Ibn ‘Umar that when the Messenger of Allah (ﷺ) performed Tawaf around the House for the first time, he walked briskly with short steps in the first three circuits, and walked normally in the last four, starting and ending at the Hijr.* And Ibn ‘Umar used to do that.

It was narrated from Jabir that the Prophet (ﷺ) walked briskly (Ramala), from the Hijr to the Hijr, three times, then he walked normally for four.

´It was narrated that ‘Abdullah bin ‘Umar said:` “I heard the Messenger of Allah (ﷺ) say: ‘Whoever performs Tawaf around the House and prays two Rak’ah, it is as if he freed a slave.’”

´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) came and performed Tawaf around the House seven times, then he prayed two Rak’ahs. Waki’ said:` “Meaning, at the Maqam,* then he went out to Safa.”

´It was narrated that ‘Aishah said:` “We went out with the Messenger of Allah (ﷺ), intending only to perform Hajj. When we were in Sarif or close to Sarif, my menses came. The Messenger of Allah (ﷺ) entered upon me when I was weeping. He said: ‘What is the matter with you? Have your menses come?’ I said: ‘Yes.’ He said: ‘This is something that Allah has decreed for the daughters of Adam. Do all the rites, but do not circumambulate the House.’” She said: “And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.”

Sabi bin Ma'bad said: I had accepted Islam only a short time ago from Christianity. I did not leave any deficiency in performing acts of worship. I assumed the Ihram for both Hajj and Umrah together. Then he narrated this hadith in the same manner as mentioned above.

´It was narrated that Ibn ‘Abbas said:` “Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).”

´It was narrated that Suraqah bin Ju’shum said:` “The Messenger of Allah (ﷺ) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”

´It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:` “Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”

´It was narrated that Abu Dharr said:` “Tamattu’ in Hajj was for the Companions of Muhammad (ﷺ) specifically.”

´It was narratd that an Umm Walad* of Shaibah said:` “I saw the Messenger of Allah (ﷺ) performing Sa’y between Safa and Marwah saying: ‘The valley should not be crossed except quickly.’”

´It was narrated that Ibn ‘Umar said:` “If I go quickly between Safa and Marwah, that is because I saw the Messenger of Allah (ﷺ) going quickly, and if I walk that is because I saw the Messenger of Allah (ﷺ) walking, even though I am an old man.”

´It was narrated from Wahb bin Khanbash that the Messenger of Allah (ﷺ) said:` “ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”

´It was narrated from Harim bin Khanbash that the Messenger of Allah (ﷺ) said:` ‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., in reward).’”