´It was narrated that Abu Uthman Nahdi said:` “I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad (ﷺ) saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated that Mughirah bin Shu'bah said:` “The Messenger of Allah (ﷺ) ruled that the blood money must be paid by the 'Aqilah.”

´It was narrated that Miswar bin Makhramah said:` “Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shu'bah said: 'I saw the messenger of Allah (ﷺ) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'”

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:` “This and this are the same” - meaning the pinky finger, ring finger and thumb.

´It was narrated from 'Imran bin Husain that a :` man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: 'Would one of you bite (another) like a stallion?'”

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` “Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.”

´It was narrated from Anas bin Malik that :` a Jew crushed the head of a woman between two rocks and killed her, so the Messenger of Allah (ﷺ) crushed his head between two rocks.

´It was narrated that Rifa'ah said:` “I entered upon Mukhtar in his palace and he said: 'Jibril has just left me.' Nothing stopped me from striking his neck (i.e, killing him) but a Hadith that I heard from Sulaiman bin Surad, according to which the Prophet (ﷺ) said: 'If a man trusts you with his life, then do not kill him.' That is what stopped me.”

´It was narrated that Abu Hurairah said:` “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

´Abu Darda said:` “I heard the Messenger of Allah (ﷺ) say: 'There is no man who suffers some (injury) on his body and forgives (the perpetrator), but Allah (SWT) will raise him one degree in status thereby, or erase from him one sin.'My own ears heard it and my heart memorized it.”

´It was narrated that Aishah said:` “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”

´It was narrated from Malik bin Mighwal that Talhah bin Musarrif said:` “I said to Abdullah bin Abu Awfa: 'Did the Messenger of Allah (ﷺ) make a will concerning anything?' He said: 'No.' I said: 'How come he told the Muslims to make wills?' He said: 'He enjoined (them to adhere to) the book of Allah (SWT).” Malik said: “Talhah bin Musarrif said: 'Huzail bin Shurahbil said: “Abu Bakr was granted leadership according to the will of Allah's Messenger (ﷺ)?” (Rather) Abu Bakr wished that the found a covenant (in that regard) from Allah's Messenger (ﷺ), so he could fetter his nose with a (camel's) nose ring.”

´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` “The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”

´It was narrated that Ibn Abbas said:` “I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah (ﷺ) said: 'One third is a lot.'”

´It was narrated that 'Ali said:` “The Messenger of Allah (ﷺ) ruled that the debts should be paid off before the execution of the will. You recite: '(The distribution in all cases is) after the payment of legacies he may have bequeathed or debts.' The sons of one mother (from the same father) inherit from one another, but not the sons from different mothers (but the same father).”

´It was narrated that Huzail bin Shurahbil said:` “A man came to Abu Musa Al-Ash’ari and Salman bin Rabi’ah Al-Bahili and asked them about (the shares of) a daughter, a son’s daughter, a sister through one’s father and mother. They said: ‘The daughter gets one half, and what is left goes to the sister. Go to Ibn Mas’ud, for he will concur with what we say.’ So the man went to Ibn Mas’ud, and told him what they had said. ‘Abdullah said: ‘I will go astray and will not be guided (if I say that I agree); but I will judge as the Messenger of Allah (ﷺ) judged. The daughter gets one half, and the son’s daughter gets one- sixth. That makes two thirds. And what is left goes to the sister.’”

´‘Umar bin Khattab said:` “There are three things, if the Messenger of Allah (ﷺ) had clarified them, that would have been dearer to me than the world and everything in it: a person who leaves behind no heir, usury, and the caliphate.”

´It was narrated from ‘Aishah that the freed slave of the Prophet (ﷺ) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (ﷺ) said:` “Give his legacy to a man from his village.”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said:` “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”

´It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu ‘Ubaidah bin Jarrah wrote to ‘Umar about that, and ‘Umar wrote back to him saying that the Prophet (ﷺ) said:` “Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of one who has no other heir.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade selling the right of inheritance or giving it away.”

´It was narrated from ‘Abdullah concerning the Verse:` “Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,”[3:169] that he said: “We asked about that, and (the Prophet (ﷺ)) said: ‘Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, “Ask me for whatever you want.” They said: “O Lord, what should we ask You for when we can fly wherever we wish in Paradise?” When they saw that they would not be left alone until they had asked for something, they said: “We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again).” When He saw that they would not ask for anything but that, they were left alone.’”

´It was narrated from Qabisah bin Hulb that his father said:` “I asked the Messenger of Allah (ﷺ) about the food of the Christians and he said: ‘Do not have any doubt about food, (thereby) following the way of the Christians in that.’”

´‘Urwah bin Ruwaim Al-Lakhmi narrated that Abu Tha’labah Al-Khushani – whom he said he met and spoke with – said:` “I came to the Messenger of Allah (ﷺ) and asked him: ‘O Messenger of Allah! Can we cook in the vessels of the idolaters?’ He said: ‘Do not cook in them.’ I said: ‘What if we need them and cannot find anything else?’ He said: ‘Wash them well, then cook and eat.’”

´It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said:` ‘We do not seek the help of the polytheist.”

´It was narrated from Iyas bin Salamah bin Akwa’ that his father said:` “I fought a man and killed him, and the Messenger of Allah (ﷺ) awarded me his spoils.”

´It was narrated from the son of Samurah bin Jundub that his father said:` “The Messenger of Allah (ﷺ) said: ‘Whoever kills, the spoils are his.’”

´It was narrated from Ayas bin Salamah bin Akwa’ that his father said:` “We attacked, Hawazin at the time of the Messenger of Allah (ﷺ) with Aby Bakr. He awarded me a slave girl from Banu Fazarah, among the most beautiful of the Arabs, who was wearing an animal skin of hers. I did not divest her of her clothing until I reached Al-Madinah. Then the Prophet (ﷺ) met me in the marketplace, and said: ‘By Alla, give her to me.’ So I gave her to him, and he sent her as a ransom for some of the Muslim prisoners who were in Makkah.”

´It was narrated that Ibn ‘Umar said that a horse of his went out and the enemy captured it. Then the Muslims defeated them and it was returned to him. (That was) during the time of the Messenger of Allah (ﷺ). He said:` “And a slave of his absconded and joined up with the Romans, then the Muslims defeated them, and Khalid bin Walid returned him to me, after the death of the Messenger of Allah (ﷺ).”

´It was narrated that ‘Ubadah bin Samit said:` “The Messenger of Allah (ﷺ) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”

It was narrated from Habib bin Maslamah that the Prophet (ﷺ) awarded one third (of the spoils of war) after the one fifth (had been taken).

It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end.

´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “There is no awarding of the spoils after the Messenger of Allah (ﷺ), rather whatever the army acquires (of spoils of war) will be distributed among strong and weak alike.”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) distributed the war spoils on the Day of Khaibar, giving three shares to the horseman, two shares for the horse, and one share for the man.

´‘Umair, the freed slave of Aabi Lahm – Waki’ said; - “He used to not eat meat” – said:` “I fought alongside my master on the Day of Khaibar, and I was a slave. I was not given anything from the spoils of war but I was given from the least of the utensils (goods) a sword, which I dragged when I put it around my waist.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever obeys me, obeys Allah, And whoever disobeys me, disobeys Allah. Whoever obeys the ruler, obeys me, and whoever disobeys the ruler, disobeys me.”

´It was narrated that ‘Ubadah bin Samit said:` “We gave our pledge to the Messenger of Allah (ﷺ), pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that we would not dispute the order of those in charge, that we would speak the truth wherever we are, and that we would not fear the blame of anyone when acting or speaking for the sake of Allah.”

´It was narrated that ‘Attab, the freed slave of Hurmuz, said:` “I heard Anas bin Malik say: ‘We gave our pledge to the Messenger of Allah (ﷺ) on the basis that we would listen and obey. He (ﷺ) said: “As much as you can.”