´Ibn Abbas narrated:` "One of the wives of the Prophet performed Ghusl with a bowl. Allah's Messenger wanted to perform Wudu with it, so she said: 'O Messenger of Allah! Indeed I am ]unub.' So he said: 'Indeed, water does not become Junub.'"

´Ibn 'Abbas said:` "Water is for water' is only about the wet dream."

´Ikrimah narrated that :` Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."

´Ibn Abbas narrated that :` the Prophet said: "Whoever combines two prayers without any excuse then he has committed something from the major sins."

´Ibn Abbas narrated:` "Allah's Messenger performed Salat on a Khumrah."

´Ibn Abbas narrated:` "Some of the poor people came to Allah's Messenger (S) and said: 'O Messenger of Allah (S)! The rich pray as we pray, they fast as we fast, but they have wealth with which they free slaves and which they give in charity.' He said: 'When you perform Salat, then say: 'Subhan Allah' thirty-three times, and: 'Al-Hamdulillah' thirty-three times, and: 'Allahu Akbar' thirty-four times, and 'La ilaha illallah' ten times. With that you will have surprassed them, and none would surpass you afterwards.'"

´Ibn Abbas narrated:` "The Messenger of Allah traveled on a journey and he prayed two Rak'ah for nineteen days." Ibn Abbas said: "So when we would stay somewhere for nineteen (days) we would pray two Rak'ah , and if we stayed longer than that we would complete the Salat."

´Ibn Abbas narrated:` "The Messenger of Allah prostrated for it - meaning (in Surat) An-Najm - and so did the Muslims, the idolaters, the Jinns, and the people."

´Ibn Abbas narrated:` "I saw the Messenger of Allah prostrating for (Surat) Sad." Ibn Abbas said: "It is not one of the resolute prostrations."

´Ibn Abbas narrated:` "The Messenger of Allah would glance toward the right and the left during Salat but he would not turn his neck to look behind him."

´Ikrimah narrated from Ibn Abbas that :` a man said: "O Messenger of Allah! My mother died, will it benefit her if I give charity on her behalf?" He said: 'Yes.' He said: 'I have a Makhraf, so bear witness that I have given it in charity on her behalf.'"

´Ibn Abbas narrated that :` the Messenger of Allah said: "Do not fast before Ramadan. Fast with its sighting, and break fast with its sighting, and if it is obscured from you, then complete thirty days."

´Ibn Abbas narrated:` "A Bedouin came to the Prophet and said: 'I have seen the crescent.' So he said: 'Do you testify that none has the right to be worshipped but Allah? Do you testify that Muhammad is the Messenger of Allah?' He said: 'Yes.' So he said: 'O Bilal! Announce to the people that they should fast tomorrow.'"

´Ibn Abbas narrated:` "The Prophet broke (the fast) of Arafah, Umm Fadl sent him some milk to drink."

´Ibn Abbas narrated:` "the Messenger of Allah was cupped while he was fasting and in Ihram."

´Ibn Abbas narrared:` "The Messenger of Allah performed four Umrah: The Umrah of Al-Hudaibiyah, a second Umrah the following (year), (which was) the Umrah of Al-Qisas during Dhul-Qa'dah, a third Umrah from Al-Ji'irranah, and the fourth which accompanied his Hajj."

Ibn Uyaynah narrated with the chain of Amr bin Dinar from Ikrimah that the Prophet Muhammad (peace be upon him) performed four Umrahs. In this, Ikrimah did not mention Ibn Abbas. Then Tirmidhi narrated it with his chain from Ikrimah that the Prophet Muhammad (peace be upon him)... then mentioned a similar hadith further.

´Ibn Abbas narrated:` "The Prophet married Maimunah while he was a Muhrim."

´(Another chain) that Ibn Abbas narrated:` "The Prophet married Maimunah while he was a Muhrim."

´Ibn Abbas narrated:` "The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it."

´Ibn Abbas narrated:` "The Messenger of Allah sent me with the Thaqal (load of baggage) during the night from Jam."

´Ibn Abbas narrated:` "We were with the Prophet on a journey (on the Day of) Adha, so seven of us shared in a cow, and ten for a camel."

´Ikrimah narrated from Al-Hajjaj bin Amr who narrated that:` The Messenger of Allah said: "Whoever suffers a fracture or becomes lame them he (leaves the state of Ihram) and is required to perform another Hajj." I (Ikrimah) mentioned that to Abu Hurairah and Ibn Abbas and they said: "He told the truth."

´Ibn Abbas narrated:` "Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."

'Abdullah bin Abbas (may Allah be pleased with them both) narrated this hadith from the Messenger of Allah (peace be upon him): "Women in the state of nifas (postnatal bleeding) and menstruation will perform ghusl (ritual bath), recite the talbiyah, and perform all the rites of Hajj except that they will not perform the tawaf of the Ka'bah until they become pure."

© Imam Tirmidhi says: This hadith is Hasan Gharib through this chain.

´Ibn Abbas narrated:` "The Prophet prohibited marrying a woman along with her paternal aunt or along with her maternal aunt."

´Ibn Abbas narrated:` "The Prophet returned his daughter Zainab to Abul-As bin Ar-Rabi after six years in the first marriage without renewing the marriage."

´Ibn Abbas narrated:` "A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."

´Ibn Abbas narrated:` “Barfahs husband was a black slave belonging to Banu Al-Mughirah. On the day that Barirah was freed. By Allah! It is as if I can see him in the streets of Al-Madinah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it.”

'Abdullah bin Abbas (may Allah be pleased with them both) says that the wife of Thabit bin Qais obtained khul‘ (divorce at the wife’s instance) from her husband during the time of the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) ordered her to observe the waiting period of one menstrual cycle. © Imam Tirmidhi says:
1- This hadith is hasan ghareeb,
2- «مختلعہ» (a woman who obtains khul‘) — there is a difference of opinion among the scholars regarding her waiting period. Most of the scholars among the Companions and others say that the waiting period of «مختلعہ» is the same as that of a divorced woman, i.e., three menstrual cycles. This is also the view of Sufyan Thawri and the scholars of Kufa, and Ahmad and Ishaq bin Rahwayh also hold this view,
3- And some of the scholars among the Companions and others say that the waiting period of «مختلعہ» is one menstrual cycle,
4- Ishaq bin Rahwayh says that if someone adopts this view, it is a strong view.

´Ibn Abbas narrated that:` A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"

Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) had two thick Qatari garments on his blessed body. When he would sit and sweat, they would become heavy on him. Clothes from such-and-such Jew from Syria arrived. So I said: If only you would send someone to him and buy two garments from him on the condition that you would pay the price when you have the means. You sent a man to him, and he said: I know what he wants; his intention is to seize my goods or my dirhams. The Messenger of Allah (peace and blessings of Allah be upon him) said: “He is lying. He knows very well that among the people, I am the one who fears Allah the most and fulfills trusts the most.” .

Imam Tirmidhi says:
1- The hadith of Aisha (may Allah be pleased with her) is Hasan Gharib Sahih.
2- Shu’bah has also narrated it from ‘Ammarah bin Abi Hafsah.
3- Abu Dawood Tayalisi says: One day Shu’bah was asked about this hadith, so he said: I cannot narrate it to you until you stand up and kiss the head of Harami bin ‘Ammarah bin Abi Hafsah (who is one of the narrators of this hadith), and Harami was present among the people. He said this being extremely pleased with the hadith.
4- In this chapter, hadiths have also come from Ibn Abbas, Anas, and Asma bint Yazid (may Allah be pleased with them).

'Abdullah bin Abbas (may Allah be pleased with them) says that when the Prophet (peace and blessings of Allah be upon him) passed away, his armor was mortgaged for twenty saa' of grain. He had taken it for his family. © Imam Tirmidhi says: This hadith is Hasan Sahih.

'Abdullah bin Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said to those who measure and weigh: "Two such deeds have been committed by you, because of which the previous nations were destroyed before you." © Imam Tirmidhi says:
We know this hadith only as a marfu' narration through Husain bin Qais, and Husain bin Qais is considered weak in hadith. Also, it is narrated with a sahih chain from Ibn Abbas as a mawquf narration.

Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: "When a mukatab slave becomes entitled to blood money or inheritance, he will receive a share according to the extent to which he has been freed." He also said: "The mukatab will be given blood money in proportion to the amount of the contract price he has paid, and for the remainder, he will be given the blood money of a slave." © Imam Tirmidhi says:
1- The hadith of Ibn Abbas (may Allah be pleased with them) is Hasan (good).
2- Similarly, Yahya bin Abi Kathir narrated from Ikrimah, and Ikrimah from Ibn Abbas, and Ibn Abbas from the Prophet Muhammad (peace and blessings be upon him).
3- In this chapter, there is also a narration from Umm Salamah (may Allah be pleased with her).
4- However, Khalid al-Hadha also narrated from Ikrimah (but according to him), Ikrimah narrated from the statement of Ali (may Allah be pleased with him).
5- Some of the people of knowledge among the Companions and others act upon this hadith. And most of the people of knowledge among the Companions and others say that as long as even one dirham remains upon the mukatab, he is a slave. This is also the saying of Sufyan Thawri, Shafi'i, Ahmad, and Ishaq bin Rahwayh.

Narrated by Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: “(Do not) go out to meet trading caravans (coming to the market before they arrive), do not tie up the udders of animals (to deceive the buyer about the amount of milk), and do not (pretend to be a buyer and) sell each other’s goods (by false bidding).” © Imam Tirmidhi says:
1- The hadith of Ibn Abbas (may Allah be pleased with them) is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Ibn Mas’ud and Abu Hurairah (may Allah be pleased with them),
3- The people of knowledge act upon this; they do not consider it permissible to sell such an animal whose milk has been withheld in its udder,
4- “Muhallifah” refers to such an animal whose milk has been left in its udder, and its owner has not milked it for a few days so that milk collects in its udder and the buyer is deceived by it. This is a form of fraud and deception.

'Abdullah bin Abbas (may Allah be pleased with them) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: "An evil example is not suitable for us; the one who takes back a gift is like a dog that vomits and then licks it." 1.

´Narrated 'Ikrimah:` from Ibn 'Abbas that the Prophet (ﷺ) made the blood-money twelve thousand.

(Another chain) from 'Ikrimah from the Prophet (ﷺ) and it is similar but he did not mention "from Ibn 'Abbas" in it. There is much more criticism than this for (this) narration of Ibn 'Uyainah.

´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger."