Hadith 1921
حَدَّثَنَا
أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، عَنْ
شَرِيكٍ، عَنْ
لَيْثٍ، عَنْ
عِكْرِمَةَ، عَنْ
ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا ، وَيُوَقِّرْ كَبِيرَنَا ، وَيَأْمُرْ بِالْمَعْرُوفِ ، وَيَنْهَ عَنِ الْمُنْكَرِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا ، قَالَ بَعْضُ أَهْلِ الْعِلْمِ : مَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنَّا ، يَقُولُ : لَيْسَ مِنْ سُنَّتِنَا ، لَيْسَ مِنْ أَدَبِنَا ، وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ : قَالَ يَحْيَى بْنُ سَعِيدٍ : كَانَ سُفْيَانُ الثَّوْرِيُّ يُنْكِرُ هَذَا التَّفْسِيرَ : لَيْسَ مِنَّا ، يَقُولُ : لَيْسَ مِلَّتِنَا .
´Ibn Abbas narrated that the Messenger of Allah said:` " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."
Hadith 1995
´Ibn Abbas narrated that the Messenger of Allah said:` "Do not argue with your brother, do not joke with him, and do not make a promise, only to not fulfill it."
Hadith 2047
´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: 'Treat them with Al-Ladud.' So all of them except Al-Abbas were treated with Al-Ladud."(Daif)
Hadith 2048
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا
عَبَّادُ بْنُ مَنْصُورٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ : اللَّدُودُ ، وَالسَّعُوطُ ، وَالْحِجَامَةُ ، وَالْمَشِيُّ ، وَخَيْرُ مَا اكْتَحَلْتُمْ بِهِ : الْإِثْمِدُ ، فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " ، قَالَ : وَكَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُكْحُلَةٌ يَكْتَحِلُ بِهَا عِنْدَ النَّوْمِ ثَلَاثًا فِي كُلِّ عَيْنٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ 75 ، وَهُوَ حَدِيثُ عَبَّادِ بْنِ مَنْصُورٍ .
´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' And the best of what you use for Kuhl is Ithmid, for it clears the vision and grows the hair (eye-lashes)." And he said:" The Messenger of Allah (s.a.w) had a Kuhl holder with which he would apply Kuhl before sleeping three in each eye."
Hadith 2053
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا
النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا
عَبَّادُ بْنُ مَنْصُورٍ، قَال : سَمِعْتُ
عِكْرِمَةَ، يَقُولُ : كَانَ لِابْنِ عَبَّاسٍ غِلْمَةٌ ثَلَاثَةٌ حَجَّامُونَ ، فَكَانَ اثْنَانِ مِنْهُمْ يُغِلَّانِ عَلَيْهِ وَعَلَى أَهْلِهِ ، وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ ، قَالَ : وَقَالَ
ابْنُ عَبَّاسٍ : قَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نِعْمَ الْعَبْدُ الْحَجَّامُ ، يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ ، وَيَجْلُو عَنِ الْبَصَرِ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : وَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلَإٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا : عَلَيْكَ بِالْحِجَامَةِ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : " إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ : يَوْمَ سَبْعَ عَشْرَةَ ، وَيَوْمَ تِسْعَ عَشْرَةَ ، وَيَوْمَ إِحْدَى وَعِشْرِينَ " . (حديث مرفوع) (حديث موقوف) وَقَالَ : " إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ : السَّعُوطُ ، وَاللَّدُودُ ، وَالْحِجَامَةُ ، وَالْمَشِيُّ " . (حديث مرفوع) (حديث موقوف) وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَدَّنِي ؟ فَكُلُّهُمْ أَمْسَكُوا ، فَقَالَ : لَا يَبْقَى أَحَدٌ مِمَّنْ فِي الْبَيْتِ إِلَّا لُدَّ غَيْرَ عَمِّهِ الْعَبَّاسِ ، قَالَ عَبْدٌ : قَالَ : النَّضْرُ اللَّدُودُ الْوَجُورُ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ ، وَفِي الْبَابِ عَنْ عَائِشَةَ .
´Abbad bin Mansur narrated from 'Ikrimah who said:` "Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
Hadith 2075
´Ibn 'Abbas narrated:` "For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a'udhu billahil-'Azimi min sharri kulli 'irqin na'arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)"
Hadith 2149
´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah." Another chain reports a similar narration.
Hadith 2193
حَدَّثَنَا
أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا
فُضَيْلُ بْنُ غَزْوَانَ، حَدَّثَنَا
عِكْرِمَةُ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَرْجِعُوا بَعْدِي كُفَّارًا ، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، وَجَرِيرٍ ، وَابْنِ عُمَرَ ، وَكُرْزِ بْنِ عَلْقَمَةَ ، وَوَاثِلَةَ بْنِ الأَسْقَعِ ، وَالصُّنَابِحِيِّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Abbas narrated that the Messenger of Allah(s.a.w) said:` "Do not revert to disbelief after me, some of you striking the necks of others."'
Hadith 2283
´Ibn 'Abbas narrated that the Prophet (s.a.w) said:` "Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."
Hadith 2360
´Ibn 'Abbas said:` " The Messenger of Allah (s.a.w) would spend many consecutive nights and his family did not have supper, and most of the time their bread was barley bread."
Hadith 2760
´Narrated Ibn 'Abbas:` "The Prophet (ﷺ) would pare, or take from his mustache, and Ibrahim Khalilur-Rahman would do it (as well)."
Hadith 2784
´Narrated Ibn 'Abbas:` "The Messenger of Allah (ﷺ) cursed the women who imitate men and the men who imitate women."
Hadith 2785
´Narrated Ibn 'Abbas:` "The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine."
Hadith 2845
´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "Indeed some poetry is wisdom".
Hadith 2964
حَدَّثَنَا
هَنَّادٌ،
وَأَبُو عَمَّارٍ، قَالَا : حَدَّثَنَا
وَكِيعٌ، عَنْ
إِسْرَائِيلَ، عَنْ
سِمَاكٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " لَمَّا وُجِّهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْكَعْبَةِ ، قَالُوا : يَا رَسُولَ اللَّهِ ، كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ ، فَأَنْزَلَ اللَّهُ تَعَالَى : وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ سورة البقرة آية 143 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Abbas:` "When the Prophet (ﷺ) began facing the Ka'bah they said: 'O Messenger of Allah! How about our brothers who died while they were praying toward Bait Al-Maqdis?' So Allah Most High revealed: Allah would not allow your faith to be wasted. (2:143)"
Hadith 3030
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ
إِسْرَائِيلَ، عَنْ
سِمَاكِ بْنِ حَرْبٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ ، قَالُوا : مَا سَلَّمَ عَلَيْكُمْ إِلَّا لِيَتَعَوَّذَ مِنْكُمْ ؟ فَقَامُوا : فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ تَعَالَى : يَأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلامَ لَسْتَ مُؤْمِنًا سورة النساء آية 94 " ، قَالَ أَبُو عِيسَى 12 : هَذَا حَدِيثٌ حَسَنٌ ، وَفِي الْبَابِ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ .
´Narrated Ibn 'Abbas:` "A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (ﷺ). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (ﷺ) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
Hadith 3040
حَدَّثَنَا حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا
أَبُو دَاوُدَ الطَّيَالِسيُّ، حَدَّثَنَا
سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ
سِمَاكٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " خَشِيَتْ سَوْدَةُ أَنْ يُطَلِّقَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : لَا تُطَلِّقْنِي وَأَمْسِكْنِي وَاجْعَلْ يَوْمِي لِعَائِشَةَ ، فَفَعَلَ فَنَزَلَتْ فَلا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ سورة النساء آية 128 " ، فَمَا اصْطَلَحَا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ جَائِزٌ كَأَنَّهُ مِنْ قَوْلِ ابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
´Narrated Ibn 'Abbas:` "Sawdah feared that the Prophet (ﷺ) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (ﷺ) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."
Hadith 3052
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ
إِسْرَائِيلَ، عَنْ
سِمَاكٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : قَالُوا : " يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ ؟ فَنَزَلَتْ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ سورة المائدة آية 93 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Abbas:` "They (the Companions) said: 'O Messenger of Allah, how do you hold those who died while they were drinking Khamr - considering that the prohibition of intoxicants is now revealed?' So, (the following) Ayah was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds."
Hadith 3054
حَدَّثَنَا
عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الْفَلَّاسُ، حَدَّثَنَا
أَبُو عَاصِمٍ، حَدَّثَنَا
عُثْمَانُ بْنُ سَعْدٍ، حَدَّثَنَا
عِكْرِمَةُ، عَنِ
ابْنِ عَبَّاسٍ، " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي إِذَا أَصَبْتُ اللَّحْمَ انْتَشَرْتُ لِلنِّسَاءِ وَأَخَذَتْنِي شَهْوَتِي فَحَرَّمْتُ عَلَيَّ اللَّحْمَ ، فَأَنْزَلَ اللَّهُ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلا تَعْتَدُوا إِنَّ اللَّهَ لا يُحِبُّ الْمُعْتَدِينَ { 87 } وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلالا طَيِّبًا سورة المائدة آية 86-87 " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ ، عَنْ عُثْمَانَ بْنِ سَعْدٍ مُرْسَلًا لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ ، وَرَوَاهُ خَالِدٌ الْحَذَّاءُ ، عَنْ عِكْرِمَةَ مُرْسَلًا .
´Narrated 'Ikrimah:` from Ibn 'Abbas: "A man came to the Prophet (ﷺ) and said: 'O Messenger of Allah! When I consume meat and I get around women, my desires get the best of me. So I made meat unlawful for myself.' So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you, and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you, lawful and good (5:87-88)."
Hadith 3080
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، عَنْ
إِسْرَائِيلَ، عَنْ
سِمَاكٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : لَمَّا فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَدْرٍ قِيلَ لَهُ : عَلَيْكَ الْعِيرَ لَيْسَ دُونَهَا شَيْءٌ ، قَالَ : فَنَادَاهُ الْعَبَّاسُ وَهُوَ فِي وَثَاقِهِ لَا يَصْلُحُ ، وَقَالَ :" لِأَنَّ اللَّهَ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ وَقَدْ أَعْطَاكَ مَا وَعَدَكَ " ، قَالَ : صَدَقْتَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Abbas:` "When the Messenger of Allah (ﷺ) was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one of the two parties, and He gave you what He promised you.' He said: 'He has said the truth.'"
Hadith 3134
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ، حَدَّثَنَا
سُفْيَانُ، عَنْ
عَمْرِو بْنِ دِينَارٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، فِي قَوْلِهِ : وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلا فِتْنَةً لِلنَّاسِ سورة الإسراء آية 60 ، قَالَ : " هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ ، قَالَ : وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ هِيَ شَجَرَةُ الزَّقُّومِ " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Abbas commented on Allah, the Most High, saying:` And We made not the vision which We showed but a trial for mankind (17:60). He said: "It is the vision he saw with his eyes, on the night the Prophet (ﷺ) was taken on the journey to Bait Al-Maqdis. And the accursed tree in the Qur'an (17:60). He said: "It is the Zaqqum tree."
Hadith 3140
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ
دَاوُدَ بْنِ أَبَي هِنْدٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " قَالَتْ قُرَيْشٌ لِيَهُودَ : أَعْطُونَا شَيْئًا نَسْأَلُ هَذَا الرَّجُلَ ، فَقَالَ : سَلُوهُ عَنِ الرُّوحِ ، قَالَ : فَسَأَلُوهُ عَنِ الرُّوحِ ، فَأَنْزَلَ اللَّهُ تَعَالَى : وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا سورة الإسراء آية 85 ، قَالُوا : أُوتِينَا عِلْمًا كَثِيرًا ، أُوتِينَا التَّوْرَاةُ وَمَنْ أُوتِيَ التَّوْرَاةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا ، فَأُنْزِلَتْ : قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ سورة الكهف آية 109 إِلَى آخِرِ الْآيَةَ "، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
´Narrated Ibn 'Abbas:` "The Quraish said to the Jews: 'Give us something that we can ask this man about.' So he said: 'Ask him about the Ruh.' So they asked him about the Ruh. So Allah Most High, revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85). They replied: 'We have been given immense knowledge, we were given the Tawrah, and whoever has been given the Tawrah, then he has indeed been given a wealth of knowledge.' So the following was revealed: Say: 'If the sea were ink for the Words of my Lord, surely the sea would be exhausted (before the Words of my Lord would be finished.) (18:109)'"
Hadith 3179
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا
هِشَامُ بْنُ حَسَّانَ، حَدَّثَنِي
عِكْرِمَةُ، عَنِ
ابْنِ عَبَّاسٍ، أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرِيكِ بْنِ السَّحْمَاءِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّنَةَ وَإِلَّا حَدٌّ فِي ظَهْرِكَ " ، قَالَ : فَقَالَ هِلَالٌ : يَا رَسُولَ اللَّهِ ، إِذَا رَأَى أَحَدُنَا رَجُلًا عَلَى امْرَأَتِهِ أَيَلْتَمِسُ الْبَيِّنَةَ ؟ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْبَيِّنَةَ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ " ، قَالَ : فَقَالَ هِلَالٌ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ وَلَيَنْزِلَنَّ فِي أَمْرِي مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ ، فَنَزَلَ : وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَقَرَأَ حَتَّى بَلَغَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ سورة النور آية 6 ـ 9 ، قَالَ : فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَرْسَلَ إِلَيْهِمَا ، فَجَاءَا ، فَقَامَ هِلَالُ بْنُ أُمَيَّةَ : فَشَهِدَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ ، فَهَلْ مِنْكُمَا تَائِبٌ ؟ " ثُمَّ قَامَتْ فَشَهِدَتْ ، فَلَمَّا كَانَتْ عِنْدَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ سورة النور آية 9 قَالُوا لَهَا : إِنَّهَا مُوجِبَةٌ ، فَقَالَ ابْنُ عَبَّاسٍ : فَتَلَكَّأَتْ وَنَكَسَتْ حَتَّى ظَنَّنَا أَنْ سَتَرْجِعُ ، فَقَالَتْ : لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ ، فَجَاءَتْ بِهِ كَذَلِكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْلَا مَا مَضَى مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ لَكَانَ لَنَا وَلَهَا شَأْنٌ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ هِشَامِ بْنِ حَسَّانَ ، وَهَكَذَا رَوَى
عَبَّادُ بْنُ مَنْصُورٍ هَذَا الْحَدِيثَ عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ
أَيُّوبُ، عَنْ
عِكْرِمَةَ مُرْسَلًا وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ .
´Narrated Ibn 'Abbas:` "Hilal bin Umayyah went to the Prophet (ﷺ) and accused his wife of committing illegal sexual intercourse with Sharik bin Sahma. The Messenger of Allah (ﷺ) said: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal said: 'O Messenger of Allah (ﷺ)! If one of us saw a man over his wife, should he go and search for witnesses?' The Prophet (ﷺ) kept on saying: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal then said, 'By Him Who sent you with the Truth and Allah will reveal to you what will save my back from the legal punishment.' Then (the following) was revealed: And for those who accuse their wives, but have not witnesses except themselves, let the testimony of one of them be four testimonies by Allah that he is one of those who speak the truth (24:6-9). He recited it until he reached: 'And the fifth; should be that the wrath of Allah be upon her if he speaks the truth.' Then the Prophet (ﷺ) was saying: 'Allah knows that one of you is a liar, so, will either of you repent?' Then the woman got up and took the oaths, and when she was about to take the fifth one; That the wrath of Allah be upon her if he speaks the truth', the people stopped her and said to her: 'It will definitely bring about Allah's curse upon you (if you are guilty).'" Ibn 'Abbas said 'So she hesitated, and recoiled so much so, that we thought that she would withdraw her denial. But she said: 'I will not dishonor my family for the rest of their days.' The Prophet (ﷺ) then said: 'Watch her, if she delivers a child with eyes that appear to have Kuhl on them, big hips, and fat shins then it is Sharik bin Sahma's child.' (Later) she gave birth to a child fitting that description. So the Prophet (ﷺ) said: 'If it had not been settled in the Book of Allah [the Mighty and Sublime], I would punish her severely.'"
Hadith 3211
´Narrated Umm 'Umarah Al-Ansariyyah:` that she came to the Prophet (ﷺ) and said: "I do not see but that everything is for the men, and I do not see anything being mentioned for the women." So this Ayah was revealed: 'Indeed the Muslim men and the Muslim women, the believing men and the believing women... (33:35)'
Hadith 3223
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ، حَدَّثَنَا
سُفْيَانُ، عَنْ
عَمْرِو بْنِ دِينَارٍ، عَنْ
عِكْرِمَةَ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا قَضَى اللَّهُ فِي السَّمَاءِ أَمْرًا ضَرَبَتِ الْمَلَائِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ ، كَأَنَّهَا سِلْسِلَةٌ عَلَى صَفْوَانٍ ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ ، قَالُوا : مَاذَا قَالَ رَبُّكُمْ ؟ قَالُوا : الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ، قَالَ : وَالشَّيَاطِينُ بَعْضُهُمْ فَوْقَ بَعْضٍ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "When Allah decrees a matter in the Heavens, the angels beat their wings in submission to His saying, (sounding) as if it is a chain (being dragged) upon a rock. When the fear resides from their hearts, they say (to each other): 'What did your Lord say?' They reply: 'The truth, and He is the Most High the Great (34:23).' He said: 'And the Shayatin are one atop another.'"
Hadith 3279
´Narrated 'Ikrimah:` that Ibn 'Abbas said: "Muhammad saw his Lord." I said: "Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: "Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times."
Hadith 3281
´Narrated 'Ikrimah:` that Ibn 'Abbas said (regarding the Ayah): The heart lied not in what he (ﷺ) saw (53:11). He said: "He saw Him with his heart."
Hadith 3297
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ
شَيْبَانَ، عَنْ
أَبِي إِسْحَاق، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : يَا رَسُولَ اللَّهِ ، قَدْ شِبْتَ ، قَالَ : " شَيَّبَتْنِي هُودٌ ، وَالْوَاقِعَةُ ، وَالْمُرْسَلَاتُ ، وَعَمَّ يَتَسَاءَلُونَ ، وَإِذَا الشَّمْسُ كُوِّرَتْ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَرَوَى عَلِيُّ بْنُ صَالِحٍ هَذَا الْحَدِيثَ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي جُحَيْفَةَ نَحْوَ هَذَا ، وَرُوِي عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي مَيْسَرَةَ شَيْءٌ مِنْ هَذَا مُرْسَلًا ، وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ
أَبِي إِسْحَاق، عَنْ
عِكْرِمَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ شَيْبَانَ ، عَنْ أَبِي إِسْحَاق ، وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ ، حَدَّثَنَا بِذَلِكَ
هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ، حَدَّثَنَا
أَبُو بَكْرِ بْنُ عَيَّاشٍ .
´Abu Ishaq narrated from Ikrimah, from Ibn Abbas who said:` “Abu Bakr [may Allah be pleased with him] said: ‘O Messenger of Allah! You have become gray.’ He said: ‘I have gone gray from (Surat) Hud, Al-Waqi`ah, Al-Mursalat and `Amma Yatasa'alun and Idhash-Shamsu Kuwwirat.’”
Hadith 3317
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا
مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا
إِسْرَائِيلُ، حَدَّثَنَا
سِمَاكُ بْنُ حَرْبٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، وَسَأَلَهُ رَجُلٌ عَنْ هَذِهِ الْآيَةِ : " يَأَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ سورة التغابن آية 14 ، قَالَ : هَؤُلَاءِ رِجَالٌ أَسْلَمُوا مِنْ أَهْلِ مَكَّةَ وَأَرَادُوا أَنْ يَأْتُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَبَى أَزْوَاجُهُمْ وَأَوْلَادُهُمْ أَنْ يَدَعُوهُمْ أَنْ يَأْتُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَوُا النَّاسَ قَدْ فَقُهُوا فِي الدِّينِ ، هَمُّوا أَنْ يُعَاقِبُوهُمْ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : يَأَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ سورة التغابن آية 14 الْآيَةَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ikrimah narrated that :` Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity, among your wives and your children there are enemies for you; therefore beware of them! He said: “These are men who submitted (to Islam) in Makkah, and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah, they saw that the people had gained such understanding in the religion that they wanted to punish them (their families). So Allah revealed the Ayah: O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!”
Hadith 3332
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
مُحَمَّدُ بْنُ الْفَضْلِ، حَدَّثَنَا
ثَابِتُ بْنُ يَزِيدَ، عَنْ
هِلَالِ بْنِ خَبَّابٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا " ، فَقَالَتِ امْرَأَةٌ : أَيُبْصِرُ أَوْ يَرَى بَعْضُنَا عَوْرَةَ بَعْضٍ ؟ قَالَ : يَا فُلَانَةُ لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ سورة عبس آية 37 " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ ، رَوَاهُ سَعِيدُ بْنُ جُبَيْرٍ أَيْضًا ، وَفِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا .
´Ibn Abbas narrated that :` the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”
Hadith 3348
´Ikrimah narrated from Ibn Abbas [may Allah be pleased with them] regarding:` We will call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad praying, then I shall stomp upon his neck.’ So the Prophet said: ‘If he does, he will be visibly seized by the angels.’”
Hadith 3349
حَدَّثَنَا
عَبْدُ اللهِ بْنُ سَعِيدٍ أَبُو سَعِيدٍ الْأَشَجُّ، حَدَّثَنَا
أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ
دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي ، فَجَاءَ أَبُو جَهْلٍ ، فَقَالَ : أَلَمْ أَنْهَكَ عَنْ هَذَا ، أَلَمْ أَنْهَكَ عَنْ هَذَا ، أَلَمْ أَنْهَكَ عَنْ هَذَا ، فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَزَبَرَهُ ، فَقَالَ أَبُو جَهْلٍ : إِنَّكَ لَتَعْلَمُ مَا بِهَا نَادٍ أَكْثَرُ مِنِّي فَأَنْزَلَ اللَّهُ : فَلْيَدْعُ نَادِيَهُ { 17 } سَنَدْعُ الزَّبَانِيَةَ { 18 } سورة العلق آية 17-18 ، فَقَالَ ابْنُ عَبَّاسٍ : فَوَاللَّهِ لَوْ دَعَا نَادِيَهُ لَأَخَذَتْهُ زَبَانِيَةُ اللَّهِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ، وَفِيهِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ .
´Ibn Abbas narrated:` “The Prophet was performing Salat when Abu Jahl came to him and said: ‘Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this?’ The Prophet turned and scolded him. So Abu Jahl said: ‘You know that no one has more to call for assistance than me.’ So Allah, Blessed is He and Most High, revealed: Then let him call upon his council. We will call out the guards of Hell.” So Ibn Abbas said: “By Allah, if he had called his council, then the guards of Hell would have seized him.”
Hadith 3570
حَدَّثَنَا
أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا
سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا
ابْنُ جُرَيْجٍ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ،
وَعِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ
ابْنِ عَبَّاسٍ أَنَّهُ قَالَ : بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ , فَقَالَ : بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَبَا الْحَسَنِ أَفَلَا أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ ؟ " , قَالَ : أَجَلْ يَا رَسُولَ اللَّهِ ، فَعَلِّمْنِي ، قَالَ : " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الْآخِرِ , فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ ، وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي يَقُولُ : حَتَّى تَأْتِيَ لَيْلَةُ الْجُمْعَةِ فَإِنْ لَمْ تَسْتَطِعْ , فَقُمْ فِي وَسَطِهَا ، فَإِنْ لَمْ تَسْتَطِعْ , فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ ، تَقْرَأُ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ , وَسُورَةِ يس ، وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ , وحم الدُّخَانِ ، وَفِي الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ , وَ الم تَنْزِيلُ السَّجْدَةَ ، وَفِي الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ , وَ تَبَارَكَ الْمُفَصَّلَ ، فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ , فَاحْمَدِ اللَّهَ , وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ , وَصَلِّ عَلَيَّ , وَأَحْسِنْ , وَعَلَى سَائِرِ النَّبِيِّينَ ، وَاسْتَغْفِرْ لِلْمُؤْمِنِينَ , وَالْمُؤْمِنَاتِ , وَلِإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالْإِيمَانِ ، ثُمَّ قُلْ فِي آخِرِ ذَلِكَ : اللَّهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي ، وَارْحَمْنِي أَنْ أَتَكَلَّفَ مَا لَا يَعْنِينِي ، وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي ، اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ ذَا الْجَلَالِ وَالْإِكْرَامِ وَالْعِزَّةِ الَّتِي لَا تُرَامُ ، أَسْأَلُكَ يَا أَللَّهُ يَا رَحْمَنُ بِجَلَالِكَ , وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي ، وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّيَ ، اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ ذَا الْجَلَالِ وَالْإِكْرَامِ وَالْعِزَّةِ الَّتِي لَا تُرَامُ ، أَسْأَلُكَ يَا أَللَّهُ يَا رَحْمَنُ بِجَلَالِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِي ، وَأَنْ تُطْلِقَ بِهِ لِسَانِي ، وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِي ، وَأَنْ تَشْرَحَ بِهِ صَدْرِي ، وَأَنْ تَغْسِلَ بِهِ بَدَنِي ، لَأنَّهُ لَا يُعِينُنِي عَلَى الْحَقِّ غَيْرُكَ ، وَلَا يُؤْتِيهِ إِلَّا أَنْتَ ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ ، يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلَاثَ جُمَعٍ ، أَوْ خَمْسَ ، أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ ، وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ " ، قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ : فَوَاللَّهِ مَا لَبِثَ عَلِيٌّ إِلَّا خَمْسًا أَوْ سَبْعًا حَتَّى جَاءَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مِثْلِ ذَلِكَ الْمَجْلِسِ ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِيمَا خَلَا لَا آخُذُ إِلَّا أَرْبَعَ آيَاتٍ أَوْ نَحْوَهُنَّ ، وَإِذَا قَرَأْتُهُنَّ عَلَى نَفْسِي تَفَلَّتْنَ ، وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبَعِينَ آيَةً أَوْ نَحْوَهَا وَإِذَا قَرَأْتُهَا عَلَى نَفْسِي فَكَأَنَّمَا كِتَابُ اللَّهِ بَيْنَ عَيْنَيَّ ، وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَّدْتُهُ تَفَلَّتَ وَأَنَا الْيَوْمَ أَسْمَعُ الْأَحَادِيثَ فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ يَا أَبَا الْحَسَنِ " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ .
´`Ikrimah, the freed slave of Ibn `Abbas, narrated that:` Ibn `Abbas said: “We were with the Messenger of Allah (ﷺ) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (ﷺ) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (ﷺ), so teach me.’ He (ﷺ) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’” `Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (ﷺ) in a gathering similar to that and said: ‘O Messenger of Allah (ﷺ), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (ﷺ) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”
Hadith 3616
حَدَّثَنَا
عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا
عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا
زَمْعَةُ بْنُ صَالِحٍ، عَنْ
سَلَمَةَ بْنِ وَهْرَامٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : جَلَسَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَهُ ، قَالَ : فَخَرَجَ حَتَّى إِذَا دَنَا مِنْهُمْ سَمِعَهُمْ يَتَذَاكَرُونَ فَسَمِعَ حَدِيثَهُمْ ، فَقَالَ بَعْضُهُمْ : عَجَبًا إِنَّ اللَّهَ عَزَّ وَجَلَّ اتَّخَذَ مِنْ خَلْقِهِ خَلِيلًا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا ، وَقَالَ آخَرُ : مَاذَا بِأَعْجَبَ مِنْ كَلَامِ مُوسَى كَلَّمَهُ تَكْلِيمًا ، وَقَالَ آخَرُ : فَعِيسَى كَلِمَةُ اللَّهِ وَرُوحُهُ ، وَقَالَ آخَرُ : آدَمُ اصْطَفَاهُ اللَّهُ ، فَخَرَجَ عَلَيْهِمْ ، فَسَلَّمَ ، وَقَالَ : قَدْ سَمِعْتُ كَلَامَكُمْ وَعَجَبَكُمْ : " إِنَّ إِبْرَاهِيمَ خَلِيلُ اللَّهِ وَهُوَ كَذَلِكَ ، وَمُوسَى نَجِيُّ اللَّهِ وَهُوَ كَذَلِكَ ، وَعِيسَى رُوحُ اللَّهِ وَكَلِمَتُهُ وَهُوَ كَذَلِكَ ، وَآدَمُ اصْطَفَاهُ اللَّهُ وَهُوَ كَذَلِكَ ، أَلَا وَأَنَا حَبِيبُ اللَّهِ وَلَا فَخْرَ ، وَأَنَا حَامِلُ لِوَاءِ الْحَمْدِ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ ، وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ ، وَأَنَا أَوَّلُ مَنْ يُحَرِّكُ حِلَقَ الْجَنَّةِ فَيَفْتَحُ اللَّهُ لِي فَيُدْخِلُنِيهَا وَمَعِي فُقَرَاءُ الْمُؤْمِنِينَ وَلَا فَخْرَ ، وَأَنَا أَكْرَمُ الْأَوَّلِينَ وَالْآخِرِينَ وَلَا فَخْرَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ .
´Narrated Ibn 'Abbas:` that a group of people from the Companions of the Messenger of Allah (ﷺ) sat waiting for him. He said: "Then he came out, such that when he came close to them, he heard them talking, and he heard what they were saying. So some of them said: 'It's amazing that Allah, the Mighty and Sublime, has taken a Khalil (close friend) from His creation. He took Ibrahim as a Khalil.' And some of them said: 'That is not more amazing than speaking to Musa, He spoke to him with real speech.' And some said: 'And 'Eisa is the word of Allah and His Spirit.' And some said: 'Adam was chosen by Allah.' So he (ﷺ) came out upon them and said his Salam, and said: 'I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that 'Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, and I am the carrier of the Banner of Praise on the Day of Judgement, and I am not boasting. And I am the first intercessor, and the first to have intercession accepted from him on the Day of Judgement, and I am not boasting. And I am the first to shake the rings of Paradise (meaning on the gates of Paradise) and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers, and I am not boasting. And I am the most noble among the first ones and the last ones, and I am not boasting."
Hadith 3621
´Narrated Ibn 'Abbas:` "The Messenger of Allah (ﷺ) received Revelation when he was forty years old. So he stayed in Makkah for thirteen years and in Al-Madinah for ten. And he died when he was sixty-three years old."
Hadith 3622
´Narrated Ibn 'Abbas:` "The Prophet (ﷺ) died when he was sixty-five years old."
Hadith 3683
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
يُونُسُ بْنُ بُكَيْرٍ، عَنِ
النَّضْرِ أَبِي عُمَرَ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِأَبِي جَهْلِ ابْنِ هِشَامٍ , أَوْ بِعُمَرَ " ، قَالَ : فَأَصْبَحَ فَغَدَا عُمَرُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمَ . قَالَ أَبُو عِيسَى : هَذَا غَرِيبٌ هَذَا الْوَجْهِ ، وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي النَّضْرِ أَبِي عُمَرَ وَهُوَ يَرْوِي مَنَاكِيرَ .
´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (ﷺ) and accepted Islam."
Hadith 3764
´Narrated Abu Hurairah:` "None has put on sandals - nor worn them, nor ridden a mount, nor a Kur, after the Messenger of Allah (ﷺ) - better than Ja'far [bin Abi Talib]."
Hadith 3784
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا
زَمْعَةُ بْنُ صَالِحٍ، عَنْ
سَلَمَةَ بْنِ وَهْرَامٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَامِلَ الْحَسَنِ بْنِ عَلِيٍّ عَلَى عَاتِقِهِ ، فَقَالَ رَجُلٌ : نِعْمَ الْمَرْكَبُ رَكِبْتَ يَا غُلَامُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَنِعْمَ الرَّاكِبُ هُوَ " . قَالَ : هَذَا حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ , وَزَمْعَةُ بْنُ صَالِحٍ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ .
´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) was carrying Al-Hasan bin 'Ali upon his shoulder, so a man said: "What an excellent mount you are riding, O child." So the Prophet (ﷺ) said: "And what an excellent rider he is."
Hadith 3824
´Narrated Ibn 'Abbas:` "The Messenger of Allah (ﷺ) pulled me close to him and said: 'O Allah, teach him Al-Hikmah (wisdom)."