Ibn 'Umar (RA) reported: I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah's Messenger (may peacebe upon him). The rest of the hadith is the same.

This hadith has been transmitted on the authority of Ibn 'Umar (RA) with a slight variation of wording (and the wording) that Allah's Messenger (ﷺ) said this on the pulpit. This hadith has been reported on the authority of Ibn 'Umar (RA) but through another chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the insects of the earth.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say ing: When any one of you goes to bed, he should take hold of the hem of his lower garment and then should clean (his bed) with the help of that and then should recite the name of Allah for he himself does not know what he left behind him on his bed, and when he intends to lie on bed, he should lie on his right side and utter these words: "Hallowed be Allah, my Lord. It is with Thine (grace) that I place my side (upon the bed) and it is with Thee that I take it up (after sleep), and in case Thou withholdst my being (if thou causest me to die), then grant pardon to my being, and if Thou keepst (this process of breathing on), then protect it with that with which Thou protected Thine pious servants."

This hadith has been narrated on the authority of Ubaidullah bin 'Umar with the same chain of transmitters and he said: Then utter: "My Lord. With Thine name I place my side and if Thou keepest me alive have mercy upon myself"

This hadith has been transmitted on the authority of Musa bin 'Uqba but with a slight variation of wording.

Ibn 'Umar reported that when 'Abdullah bin Ubayy bin Salul died, his son 'Abdullah bin 'Abdullah (b. Ubayy) came to Allah's Messenger (ﷺ) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (ﷺ) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (ﷺ) and said: Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (ﷺ) said: Allah has given me an option as He has said: "You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse: "Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)" (ix. 84).

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: "He then abandoned offering (funeral) prayer for them."

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.

Ibn 'Umar (RA) reported: We were in the company of Allah's Messenger (ﷺ) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen [It does not bear fruit constantly]. Ibn 'Umar (RA) said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something. 'Umar said: Had you said so, it would have been dearer to me than such and such thing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Saihan, Jaihan, Euphrates and Nile are all among the rivers of Paradise.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: When the people would stand before Allah. the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the" day" in the badlth transmitted on the authority of Ibn Muthanni.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come unless the Euphrates would uncover a treasure of gold, so he who finds it should not take anything out of that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Euphrates would soon uncover a mountain of gold but he who is present there should not take anything from that.

Ibn 'Umar reported that Allah's Messenger (ﷺ) stood by the door (of the apartment of) Hafsa and, pointing towards the east, he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah bin Sa'ld in his narration said. The Messenger of Allah (ﷺ) had been standing by the door of 'A'isha.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me); kill him.

Ubaidullah has reported this hadith with this chain of transmitters (and the Words are): "There is a Jew behind me."

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.

'Abdullah bin 'Umar reported that the people encamped along with Allah's Messenger (ﷺ) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (ﷺ) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with a slight variation of wording.