Ali bin Abu Talib reported: Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

Jabir bin 'Abdullah reported that Allah's Messengor (ﷺ) said: There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

Ibn 'Umar reported: I happened to pass before Allah's Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

Anas bin Malik (RA) reported that the ring of Allah's Messenger (ﷺ) was made of silver and it had an Abyssinian stone in it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Jabir bin 'Abdullah reported that Abu Quhafa was led (to the andience of the Holy Prophet) on the day of the Conquest of Makkah and his head and beard were white like hyssop, whereupon Allah's Messenger (ﷺ) said: Change it with something but avoid black.

Maimuna reported that one morning Allah's Messenger (ﷺ) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (ﷺ) said: Gabriel (ؑ) had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (ﷺ) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel (ؑ) met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).

Abu Talha reported: I heard Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there is a dog or a statue.

Abu Talha, the Companion of Allah's Messenger (ﷺ) , reported Allah's Messenger (ﷺ) having said: Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (ﷺ) : Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?

This hadith has been narrated on the authority of A'isha through another chain of transmitters but with a slight variation of wording (and the variation is that the narrator is reported to have said): He (the Holy Prophet) inclined towards that curtain and tore it with his hand.

A'isha, the wife of Allah's Messenger (ﷺ) , reported that she had hung a curtain which had pictures upon it. Allah's Messenger (ﷺ) entered (the room) and he pulled it. A'isha said: I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabi'ah bin 'Ata, the freed slave of Banu Zuhra, asked: Did you hear Abu Mabammad making a mention of A'isha having stated that Allah's Messenger (ﷺ) used to recline upon them? ibn al-Qasim said: No, but I heard Qasim bin Muhammad saying so.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) saw an ass which had been cauterised on the face. He disapproved of it saying: By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.

This hadith has been transmitted on the authority of Zuhri but with a slight variation of wording.

Abd Sa'id Khudri reported: We were in the company of Ubayy bin Ka'b that Abu Musa Ash'ari came there in a state of anger. He stood (before us) and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah's Messenger (ﷺ) as saying: Permission (for entering the house) should be sought three times and if permission is granted to you (then get in), otherwise go back. Ubayy bin Ka'b said: What is the matter? He said: I sought permission yesterday from 'Umar bin Khattab three times but he did not permit me, so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice, then came back, whereupon he said: Yes, we did hear you but be were at that time busy, but why did you not seek permission (further and you must have never gone back until you were permitted to do so). He said: I sought permission (in the manner) that I heard Allah's Messenger (ﷺ) having said (in connection 'With the seeking of permission for entering the house of a stranger). Thereupon he (Hadrat Umar) said: By Allah, I shall torture your back and your stomach unless you bring one who may bear witness to what you state. 'Ubayy bin Ka'b said: By Allah, none should stand with you (to bear testimony) but the youngest amongst us. And he therefore, said to Abu Sa'id: Stand up. So I stood up until I came to Umar and said: I heard Allah's Messenger (ﷺ) say this.

Sahl bin Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (ﷺ) said to him: If I were to know that you had been peeping, I would have thrust it in your eyes. Allah has prescribed seeking permission because of protection against glance.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Five are the rights of a Muslim over his brother:

This hadith has been narrated on the authority of Yazid bin Abu Habib with the same chain of transmitters.

Ibn Wahb reported: I heard Laith bin Said as saying: Al-Hamu means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.

'Abdullah bin 'Amr. bin al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr (RA) also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (ﷺ) and said: I did not see but good only (in my wife). Thereupon Allah's Messenger (ﷺ) said: Verily Allah has made her immune from all this. Then Allah's Messenger (ﷺ) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

' Auf bin Malik Ashja (RA) 'i reported: We practised incantation in the pre-Islamic days and we said: Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.

'Uthman bin Abu al-'As Al-Thaqafi reported that he made a complaint of pain to Allah's Messenger (ﷺ) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (ﷺ) said: Place your hand at the place where you feel pain in your body and say Bismillah (in the name of Allah) three times and seven times A'udhu billahi wa qudratihi min sharri ma ajidu wa ukhdhiru (I seek refuge with Allah and with His Power from the evil that I find and that I fear).

Jabir reported Allah's Messenger (ﷺ) as saying: There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.

Jabir reported that he visited Muqanna' and then said: I will not go away unless you get yourself cupped, for I heard Allah's Messenger (ﷺ) say: It is a remedy.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

Umm Qais, daughter of Mihsan, was one of the earlier female emigrants who had pledged allegiance to Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ). She was the sister of Ukasha b. Mihsan, one of the posterity of Asad b. Khuzaima. She reported that she came to Allah's messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) along with her son who had not attained the age of weaning and she had compressed the swelling of his uvula. (Yunus said: She compressed the uvula because she was afraid that there might be swelling of uvula.) Thereupon Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said: Why do you afflict your children by compressing in this way? You should use Indian aloeswood, for it has seven remedies in it, one of them being the remedy for pleurisy. Ubaidullah reported that she had told that that was the child who had urinated in the lap of Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ), and Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) called for water and sprinkled it on his urine, but he did not wash it well.

Usama bin Zaid reported Allah's Messenger (ﷺ) having said this: This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to be in a land where it had broken out should not fly from it.

This hadith has been transmitted on the authority of 'Abdullah bin Harith with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?

Abu Salama bin 'Abdul Rahman bin 'Auf reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Hurairah (RA) used to narrate these two (different ahadith) from Allah's Messenger (ﷺ) , but afterwards Abu Hurairah (RA) became silent on these words: "There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith bin Abu Dhubab (and he was the first cousin of Abu Hurairah (RA) ) said: Abu Hurairah (RA) , I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (ﷺ) said: There is no transitive disease. Abu Hurairah (RA) denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Hurairah (RA) and he said to him some words in the Abyssinian language. He said to Harith (RA) : Do you know what I said to you? He said: No. Abu Hurairah (RA) said: I simply denied having said it. Abu Salama sad: By my life, Abu Hurairah (RA) in fact used to report Allah's Messenger (ﷺ) having said: There is no transitive disease. I do not know whether Abu Hurairah (RA) has forgotten it or he deemed it an abrogated statement in the light of the other one.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying. There is no transitive disease, no ill omen, and bad luck is found in the house, or wife or horse.

Mu'awiyah bin al-Hakam as-Sulami reported: I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Nafi' reported that Abu Lubaba happened to pass by Ibn 'Umar who lived in the fortified place near the house of 'Umar bin Khattab and was busy in keeping his eyes upon a snake and killing it, the rest of the hadith is the same.