Anas reported that the Messenger of Allah (ﷺ) entered the mosque (and he found) a rope tied between the two pillars; so he said: What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. (And in the hadith transmitted by Zuhair it is:" He should sit down." )

'A'isha said: The Messenger of Allah (ﷺ) came to me when a woman was sitting with me. He said: Who is she? I said: She is a woman who does not sleep but prays. He said: Do such acts which you are capable of doing. By Allah, Allah does not grow weary but you will grow weary. The religious act most pleasing to Him is one the doer of which does it continuously. (And in the hadith transmitted by Abu Usama [the words are]:" She was a woman from Banu Asad." )

'A'isha reported Allah's Apostle (ﷺ) as saying: When anyone amongst you dozes in prayer, he should sleep, till sleep is gone, for when one of you prays while dozing he does not know whether he may be asking pardon or vilifying himself.

'A'isha reported that the Apostle of Allah (ﷺ) heard a person reciting the Qur'an at night. Upon this he said: May Allah show mercy to him; he has reminded me of such and such a verse which I had missed in such and such a surah.

This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (ﷺ) , but in the hadith transmitted by Musa bin 'Uqba, this addition is made:" When one who had committed the Qur'an to memory (or who is familiar with it) gets up (for night prayer) and recites it night and day, it remains fresh in his mind, but if he does not get up (for prayer and thus does not recite it) he forgets it."

Buraida reported on the authority of his father that the Messenger of Allah (ﷺ) had said: 'Abdullah bin Qais (RA) or al-Ash'ari has been gifted with a sweet melodious voice out of the voices of the family of David.

Mu'awiyah bin Qurra reported 'Abdullah bin Mughaffal al-Muzani as saying: The Apostle of Allah (ﷺ) recited on his ride Surat al Fath during a journey in the year of the Conquest (of Makkah), and he repeated (the words) in his recitation. Mu'awiyah said: If I were not afraid that the people would crowd around me, I would have given a demonstration of (the Prophet's) recitation before you.

This hadith has been reported with the same chain of transmitters by Qatada except with this change:" He who finds it hard (to recite the Qur'an) will have a double reward."

'Abdullah (b. Mas'ud) reported: The Messenger of Allah (ﷺ) (may peace be upon (him) asked me to recite the Qur'an. He said: Messenger of Allah, (how) should I recite to you whereas it has been sent down to you? He (the Holy Prophet) said: I desire to hear it from someone else. So I recited Surat al-Nisa' till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness?" (verse 41). I lifted my head or a person touched me in my side, and so I lifted my head and saw his tears falling (from the Holy Prophet's eyes).

Ibrahim reported that the Apostle of Allah (ﷺ) asked 'Abdullah bin Mas'ud to recite to him (the Qur'an). He said: Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah bin Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (ﷺ) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.

This hadith has been narrated by A'mash with the same chain of transmitters but with an exception that it is not mentioned in it:" He said to me: You recited (the Qur'an) well."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.

'Uqba bin 'Amir reported: When we were in Suffa, the Messenger of Allah (ﷺ) came out and said: Which of you would like to go out every morning to Buthan or al-'Aqiq and bring two large she-camels without being guilty of sin or without severing the ties of kinship? We said: Messenger of Allah, we would like to do it. Upon this he said: Does not one of you go out in the morning to the mosque and teach or recite two verses from the Book of Allah. the Majestic and Glorious? That is better for him than two she-camels, and three verses are better (than three she-camels). and four verses are better for him than four (she-camels), and to on their number in camels.

A hadith like this has been narrated by Abu Mas'ud from the Apostle of Allah (ﷺ) through another chain of transmitters.

It is through another chain of transmitters that this hadith has been reported by Abu Mas'ud from the Apostle of Allah (ﷺ) .

Ubayy bin Ka'b said: Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu'l-Mundhir!

This hadith has been narrated by Qatada with the same chain of transmitters in these words: He (the Apostle of Allah (ﷺ) ) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.

This hadith has been narrated through another chain of transmitters directly from the Companions of Muhammad (ﷺ) .

Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (ﷺ) said: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Ubayy bin Ka'b reported that he was sitting in a mosque that a person entered it and he observed prayer, and made recitation, the rest of the hadith is the same.

Ubayy bin Ka'b reported that the Apostle of Allah (ﷺ) was near the tank of Banu Ghifar that Gabriel (ؑ) came to him and said: Allah has commanded you to recite to your people the Qur'an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur'an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He ( Gabriel (ؑ)) came for the third time and said: Allah has commanded you to recite the Qur'an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur'an to your people in seven dialects, and in whichever dialect they would recite, they would be right.

Abu Wa'il reported that a person named Nabik bin Sinan came to 'Abdullah (b. Mas'ud) and said: Abu 'Abdul Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. There are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (ﷺ) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik bin Sinan.

'Alqama reported. We went to Syria and Abu Darda' came to us and said: Is there anyone among you who recites according to the recitation of 'Abdullah? I said: Yes, it is I. He again said: How did you hear 'Abdullah reciting this verse: (wa'l-lail-i-idha yaghsha = when the night covers)? He ('Alqama) said: I heard him reciting it (like this) (wa'l-lail-i-idha yaghsha) wa-dhakar wal untha = when the night covers and the males and the females). Upon this he said: By Allah, I heard the Messenger of Allah (ﷺ) reciting in this way, but they (the Muslims of Syria) desire us to recite: (wa ma khalaqa), but I do not yield to their desire.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the rim of the sun starts appearing defer prayer till it completely appears, and when the rim of the sun disappears defer prayer till it completely disappears.

'A'isha reported: Two are the prayers which the Messenger of Allah (ﷺ) always observed in my house-openly or secretly-two rak'ahs before the dawn and two rak'ahs after the 'Asr.

Mukhtar bin Fulful said: I asked Anas bin Malik (RA) about the voluntary prayers after the afternoon prayer, and he replied: 'Umar struck hit hands on prayer observed after the 'Asr prayer and we used to observe two rak'ahs after the sun set before the evening prayer during the time of the Apostle of Allah (ﷺ) . I said to him: Did the Messenger of Allah (ﷺ) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.

Abdullah bin Mughaffal reported Allah's Messenger (ﷺ) u saying: There Is between the two calls (Adhan and Iqama) a prayer. And he mentioned it three times, and at the third time he said: This applies to those who wish to do it.

This hadith has been narrated by 'Abdullah bin Mughaffal by another chain of transmitters, but with this variation that he (the Holy Prophet) said at the fourth time:" He who wishes (may do to)."

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) observed prayer in danger on some day (in this way): a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak'ah of prayer and they went back and the others came and they observed one rak'ah (with him). Then both the groups completed one rak'ah each. Ibn 'Umar (RA) said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.

Jabir reported: We went forward with the Messenger of Allah (ﷺ) and when we reached Dhat ar-Riqa', we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger (ﷺ) hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah (ﷺ) : Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah (ﷺ) threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he (the Holy Prophet) led a group in two rak'ah. Then (the members of this group) withdrew and he led the second group in two rak'ah. So the Messenger of Allah (ﷺ) observed four rak'ah and people observed two rak'ah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence, all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption.

Jabir bin 'Abdullah reported: We used to observe (Jumu'a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan (one of the narrators) said: I asked Ja'far what time that was. He said.. It is the time when the sun passes the meridian.

Jabir bin ahadeeth said: The Apostle of Allah (ﷺ) gave two sermons between which he sat, recited the Qur'an and exhorted the people.

This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.

Jabir bin ahadeeth reported: I used to pray with the Messenger of Allah (ﷺ) and both his prayer and sermon were of moderate length.

Jabir bin ahadeeth reported: I used to observe prayer with the Apostle of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.

Jabir reported that the Messenger of Allah (ﷺ) , while delivering the sermon to the people, praised Allah, and lauded Him for what He deserves, and would then say: "He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright)", and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.

'Adi bin Hatim reported that a person recited a sermon before the Apostle of Allah (ﷺ) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (ﷺ) said: "What a bad speaker you are; say: He who disobeys Allah and His Apostle". Ibn Numair added: He in fact went astray.

Safwan bin Ya'la reported on the authority of his father that he heard the Apostle of Allah (ﷺ) reciting (verses of the Qur'an) on the pulpit. and" They cried: O Malik."