A hadith like this has been transmitted by A'raj on the authority of Abu Hurairah (RA) .

'A'isha reported: When the Messenger of Allah (ﷺ) pronounced salutation, the salutation took longer than it took him to say: O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and Honour; and in the narration of Ibn Numair the words are: "O Possessor of Glory and Honour."

A hadith like this has been narrated by Mughira bin Shu'bah with another chain of transmitters. Abu Bakr (RA) and Abu Kuraib narrated in their narration (that Warrad reported): Mughira gave me dictation of it and 1 wrote it to Mu'awiyah.

Abu Zubair reported: I heard 'Abdullah bin Zubair addressing (people) on the pulpit and saying: When the Messenger of Allah (ﷺ) pronounced salutation at the end of the prayer or prayers, and then he made a mention of the hadith as transmitted by Hisham bin 'Urwa.

This hadith has been narrated by Shaiban with the same chain of transmitters

This Arabic text is part of previous Hadeeth No.8666 but not taken with that and not transmitted.

This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by 'Abdullah the words are: "he in fact finds the entire prayer".

'A'isha, the wife of the Apostle (ﷺ) , said that the Messenger of Allah (ﷺ) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.

This Arabic text is part of previous Hadeeth No.8675 but not taken with that and not transmitted.

Abu Bakr (RA) b Abu Shaiban and Yahya b Abu Bukair both of them narrated this hadith with the same chain of transmitters.

Abu Musa reported on the authority of his father that an Inquirer came to the Prophet (ﷺ) and asked him about the times of prayers, and the rest of the hadith is the same (as narrated above) but for these words: "On the second day he (the Holy Prophet) observed the evening prayer before the disappearance of the twilight."

Khabbab reported: We complained to the Messenger of Allah (ﷺ) (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint.

This hadith has been narrated as Marfu by another chain of transmitters.

'Ali reported: When it was the day (of the Battle) of Ahzab, the Messenger of Allah (ﷺ) said: May Allah fill their graves and houses with fire, as they detained us and diverted us from the middle prayer, till the sun set.

'Ali reported: The Messenger of Allah (ﷺ) said on the day (of the Battle) of Ahzab: They diverted us from saying the middle prayer, i. e. the 'Asr prayer. May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer.

This hadith has been reported by Yahya bin Abd Kathir with the same chain of transmitters.

Waki' reported (this hadith) with the same chain of transmitters (that the Holy Prophet) said: You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.

'Umarah bin Ruwaiba is reported to have said on the authority of his father: I heard the Messenger of Allah (ﷺ) saying: He who observed prayer before the rising of the son and its setting, i. e. the dawn prayer and the afternoon prayer, would not cater the (Hell) fire. A person belonging to Basrah said to him: Did you yourself hear it from the Messenger of Allah (ﷺ) ? He said: Yes. The person (from Basrah) said: I bear witness that I heard it from the Messenger of Allah (ﷺ) ; my ears heard it and my heart retained it.

Jabir bin ahadeeth reported that the Messenger of Allah (ﷺ) postponed the last 'Isha' prayer.

Ibn 'Umar said: The Messenger of Allah (ﷺ) said: Let the bedouin not gain upper hand over you in regard to the name of your prayer, i. e. night prayer, for it is mentioned 'Isha' in the Book of Allah (i. e. the Qur'an). (The bedouin call it 'Atama because) they make delay in milling their she-camels.

'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah (ﷺ) and then return wrapped in their mantles. No one could recognise them.

Muhammad bin 'Amr bin al-Hasan bin 'All reported: When Hajjaj came to Madinah we asked Jabir bin 'Abdullah (RA) (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early, and when he saw them coming late, he delayed the (prayer), and the morning prayer the Apostle of Allah (ﷺ) observed in the darkness before dawn.

Abu Dharr (RA) reported: My friend (the Holy Prophet) bade me to hear and obey (the ruler) even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time. (And further said): It you find people having observed the prayer, you in fact saved your prayer, otherwise (if you join with them) that would be a Nafl prayer for you.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He ( Abu Hurairah (RA) further) said: The angels of the night and the angels of the day meet together. Abu Hurairah (RA) said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).

Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr (RA) in his narration (has narrated it) twenty-seven degrees.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.

'Abdullah (b. Mas'ud) reported: I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but it a sick man could walk between two persons (i. e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (ﷺ) taught us the paths of right guidance among which is prayer in the mosque in which the Adzan is called.

'Abdullah (b. Mas'ud) reported: He who likes to meet Allah tomorrow as Muslim, he should persevere in observing these prayers, when a call is announced for them, for Allah has laid down for your Prophet (ﷺ) the paths of right guidance, and these (prayers) are among the paths of right guidance. If you were to pray in your houses as this man why stays away (from the mosque) prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet, you would go astray. No man purifies himself, doing it well, then makes for one of those mosques without Allah recording a blessing for him for every step he takes raising him a degree for it, and effacing a sin from him for it. I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy, whereas a man would be brought swaying (due to weakness) between two men till he was set up in a row.

Abu Sha'tha' reported: While we were sitting with Abu Hurairah (RA) in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) Abu Hurairah (RA) 's eyes followed him till he went out of the mosque. Upon this Abu Hurairah (RA) said: This man has disobeyed Abu'l- Qasim (Muhammad) (ﷺ) .

This hadith has been narrated by Jundab bin Sufyan in from the Apostle of Allah (ﷺ) with the same chain of transmitters, but this has not been mentioned: "He would throw him in fire."

Maimuna, the wife of the Apostle of Allah (ﷺ) , reported: The Messenger of Allah (ﷺ) said prayer while I was by his side, and at times when he prostrated his cloth touched me, and he prayed on a small mat.

Abu Sa'id al-Khudri reported that he went to the Messenger of Allah (ﷺ) and found him observing prayer on a mat and prostrating on that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque, the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.

Jabir bin 'Abdullah reported that the Messenger of Allah (ﷺ) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.

Ata' bin Yasar reported, on the authority of Abu Hurairah (RA) , the Apostle of Allah (ﷺ) as saying: He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.

Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of "enough".

A hadith like this has been narrated by Qatida with the same chain of transmitters.

Abu Mas'ud al-Ansari reported Allah's Messenger (ﷺ) as saying: The one who is most versed in Allah's Book should act as Imam for the people, but if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word, "age" in place of "Islam".

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.