Umara bin Ruwaiba said he saw Bishr bin Marwan on the pulpit raising his hands and said: Allah, disfigure these hands! I have seen Allah's Messenger (ﷺ) gesture no more than this with his hands, and he pointed with his forefinger.

This hadith is narrated by Jabir through another chain of transmitters but Hammad (one of the narrators) made no mention of the two rak'ahs.

This hadith is narrated by 'Abdullah bin Abu Rafi' with the same chain of transmitters but with this modification:" That he recited Surah Jumu'aھ (lxii.) in the first rak'ah and" The hypocrites came" in the second rak'ah.

Nu'man bin Bashir reported that the Messenger of Allah (ﷺ) used to recite on two 'Ids and in Friday prayer:" Glorify The name of Thy Lord, the Most High" (Surah lxxxvii.), and:" Has there come to thee the news of the overwhelming event" (lxxxviii.). And when the 'Id and Jumu'a combined on a day he recited these two (surah) in both the prayers.

Ibn Abbas (RA) reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.

Suhail reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you observe prayer after (the two obligatory rak'ahs) of Jumu'a, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).

Salim narrated on the authority of his father that the Apostle of Allah (ﷺ) used to observe two rak'ahs after Jumu'a.

'Umar bin 'Ata' bin Abu Khuwar said that Nafi' bin Jubair sent him to al- Sa'ib the son of Namir's sister with a view to asking him about what he had seen in the prayer of Mu'awiyah. He said: Yes, I observed the Jumu'a prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rak'ahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumu'a prayer, do not observe (Sunan prayer) till you, have talked or got out for the Messenger of Allah (ﷺ) had ordered us to do this and not to combine two (types of) prayers without talking or going out.

Ibn 'Abbas reported: I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal (RA) had stretched his cloth and the women were throwing rings, earrings and other things.

Jabir bin ahadeeth said: I prayed with the Messenger of Allah (ﷺ) prayers on two I'ds more than once or twice without there being Adhan and Iqama.

Ibn 'Umar reported that the Apostle of Allah (ﷺ) , Abu Bakr (RA) and 'Umar used to observe the two 'Id prayers before the sermon.

'A'isha reported: Abu Bakr (RA) came to see me and I had two girls with me from among the girls of the Ansar and they were singing what the Ansar recited to one another at the Battle of Bu'ath. They were not, however, singing girls. Upon this Abu Bakr (RA) said: What! (the playing of) this wind instrument of Satan in the house of the Messenger of Allah (ﷺ) and this too on 'Id day? Upon this the Messenger of Allah (ﷺ) said: Abu Bakr, every people have a festival and it is our festival (so let them play on).

Anas reported: I saw the Messenger of Allah (ﷺ) raising his hands (high enough) in supplication (for rain) that the whiteness of his armpits became visible.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: I have been helped by the east wind and the 'Ad were destroyed by the west wind.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (ﷺ) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme ( Abu Bakr (RA) said: till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people ( Abu Bakr (RA) said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you saw me moving forward till I stood at my place (of worship). I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.

'Urwa said: Do not say Kasafat-ush-Shamsu, but say Khasafat-ush-Shamsu.

Ibn 'Abbas reported: When there was a solar eclipse the Messenger of Allah (ﷺ) observed eight ruku's and four prostrations (in two rak'ahs). This has been narrated by 'Ali also.

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

'Abdul Rahman bin ahadeeth, who was one of the Companions of the Messenger of Allah (ﷺ) said: During the lifetime of Allah's Messenger (ﷺ) I was shooting some of my arrows in Madinah, when the sun eclipsed. I threw (the arrows) and said: By Allah, I must see how the Messenger of Allah (ﷺ) acts in solar eclipse. So I came to him and he was standing in prayer, raising his hands, glorifying Him, praising Him, acknowledging His Oneness, declaring His greatness, and supplicating Him, till the sun cleared. When the eclipse was over, he recited two surahs and prayed two rak'ahs.

Ziyad bin 'Ilaqa reported: I heard Mughira bin Shu'bah saying that the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) on the day when Ibrahim died. Upon this the Messenger of Allah (ﷺ) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.

This hadith has been narrated by Sulaiman bin Bilal (RA) with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Exhort to recite " There is no god but Allah" to those of you who are dying.

Umm Salamah, the wife of the Apostle of Allah (ﷺ) , reported Allah's Messenger (ﷺ) as saying: If any servant (of Allah) who suffers a calamity says:" We belong to Allah and to Him shall we return; O Allah, reward me for my affliction and give me something better than it in exchange for it," ' Allah will give him reward for affliction, and would give him something better than it in exchange. She (Umm Salamah) said: When Abu Salama died. I uttered (these very words) as I was commanded (to do) by the Messenger of Allah (ﷺ) . So Allah gave me better in exchange than him. i. e. (I was taken as the wife of) the Messenger of Allah (ﷺ) .

Umm Salamah reported Allah's Messenger (ﷺ) as saying: Whenever you visit the sick or the dead, supplicate for good because angels say "Amen" to whatever you say. She added: When Abu Salama died, I went to the Apostle of Allah (ﷺ) and said: Messenger of Allah, Abu Salama has died. He told me to recite: "O Allah! forgive me and him (Abu Salama) and give me a better substitute than he." So I said (this), and Allah gave me in exchange Muhammad, who is better for me than him (Abu Salama).

Umm Salamah reported: When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me (in weeping). She happened to come across the Messenger of Allah (ﷺ) and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I (Umm Salamah), therefore, refrained from weeping and I did not weep.

This hadith has been narrated by another chain of transmitters on the authority of 'Asim al-Atwal.

'Abdullah bin 'Umar reported that Hafsa wept for 'Umar (when he was about to due). He ('Umar) said: Be quiet, my daughter. Don't you know that the Messenger of Allah (ﷺ) had said:" The dead is punished because of his family's weeping over it"?

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters. The hadith narrated by Abu Usama is more complete.

'Ali bin Rabi'a reported that the first one who was lamented upon in Kufa was Qaraza bin Ka'b. Mughira bin Shu'bah said: I heard the Messenger of Allah (ﷺ) saying: He who is lamented upon would be punished because of the lamentation for him on the Day of Judgment.

Abu Malik al-Ash'ari reported Allah's Messenger (ﷺ) as saying: Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples' genealogies, seeking rain by stars, and walling. And he (further) said: If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters like one narrated by 'Abdul 'Aziz (with the change of these words):" You did not spare the Messenger of Allah (ﷺ) the botheration."

Hafsa narrated on the authority of Umm 'Atiyya that she said: When this verse was revealed:" When believing women came to thee giving thee a pledge that they will not associate aught with Allah, and will not disobey thee in good" (lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said: Messenger of Allah (ﷺ) I except members of such a tribe who helped me (in lamentation) during pre-Islamic days, there is left no alternative for me, but that I should also help them. Upon this the Messenger of Allah (ﷺ) said: (Yes) but only in case of the members of such a tribe.

Umm 'Atiyya reported: We were refrained from following the bier, but it was not made absolute on us.

Umm 'Atiyya reported: When Zainab the daughter of the Messenger of Allah (ﷺ) died, he said to us: Wash her odd number of times, i. e. three or five times, and put camphor or something-like camphor at the fifth time, and after you have washed her inform me. So we informed him and he gave us his under-garment, saying:" Put it next to her body."

Umm 'Atiyya reported that the Messenger of Allah (ﷺ) said to them (the women) in regard to the washing of his daughter to start from the right side and with those parts of the body over which Wudu' is performed.

Khabbab al-Aratt reported: We migrated with the Messenger of Allah (ﷺ) in the path of Allah seeking Allah's pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life (in such a state of piety and austerity) that nothing consumed their reward. Mus'ab bin 'Umair was one of them. He was killed on the Day of Uhud, and nothing but a woolen cloak was found to shroud him. When we covered his head with it, his feet became uncovered, and when we covered his feet, his head was uncovered. Upon this the Messenger of Allah (ﷺ) said: Place it (this cloak) on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.

'A'isha reported that the Messenger of Allah (ﷺ) was shrouded in three cotton garments of white Yamani stuff from Sahul, among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people, that it was brought for him in order to shroud him with it, but it was abandoned, and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then 'Abdullah bin Abu Bakr (RA) got it and said: I would keep it in order to shroud myself in it. He then said: If Allah, the Exalted and Majestic, would have desired it for His Apostle, he would have been shrouded with it. So he sold it and gave its price in charity.

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.