´It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (ﷺ), and he sent them to me (‘Ali). I came to him and said:` “O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”**

´It was narrated that ‘Abdullah bin ‘Umar said:` “The Messenger of Allah (ﷺ) came out to us, and in one of his hands was a garment of silk and in the other was some gold. He said: ‘These are forbidden to the males of my nation and permitted to the females.’”

´It was narrated that Anas said:` “I saw Zainab the daughter of the Messenger of Allah (ﷺ) wearing a shirt of Siyara’ silk.*

´It was narrated that Bara’ said:` “I never saw anyone more handsome then the Messenger of Allah (ﷺ), with his hair combed, wearing a red two-piece suit.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Al-Mufaddam.”

´It was narrated that ‘Abdullah bin Hunain said:` “I heard ‘Ali say: ‘The Messenger of Allah (ﷺ) forbade me – and I do not say that he forbade you – from wearing clothes dyed with safflower.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “We came with the Messenger of Allah (ﷺ) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”

´It was narrated that Ibn ‘Abbas said:` “I heard the Messenger of Allah (ﷺ) say: ‘Any skin that has been tanned has been purified.’”

´It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:` “Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”

´It was narrated that Salman said:` “One of the Mothers of the Believers had a sheep that died. The Messenger of Allah (ﷺ) passed by it and said: ‘It would not have harmed its owners if they had made use of its hide.’”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) commanded that use should be made of the skins of dead animals, if they were tanned.”

´It was narrated that ‘Abdullah bin ‘Ukaym said:` “There came to us a letter from the Prophet (ﷺ) (saying): ‘No not make use of the untanned skin and sinew of dead animals.’”

´It was narrated that Anas said:` “The sandals of the Prophet (ﷺ) had two thongs.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When anyone of you puts on his sandals, let him start with the right, and when he takes them off, let him start with the left.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said; “None of you should walk in one sandal or in one leather sock. Let him take them both off or walk in both of them.”

It was narrated from Ibn Buraidah, from his father, that an-Najashi sent a pair of pure black Khuff as a gift to the Prophet (ﷺ) of, which he wore.

´It was narrated that Abu Hurairah attributed to the Prophet (ﷺ):` “The Jews and the Christians do not dye (their hair), so differ from them.”

´It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said:` “The best things with which you change gray hair are henna and Katam.”*

´It was narrated that ‘Uthman bin Mawhab said:` “I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah (ﷺ), which was dyed with henna and Katam.”

´It was narrated from Jabir that he said:` “Abu Quhaifah was brought to the Prophet (ﷺ) on the Day of the Conquest (of Makkah), and his head was all white. The Messenger of Allah (ﷺ) said: ‘Take him to some of his womenfolk and let them change this, but avoid black.’”

´It was narrated from Sa’eed bin Abu Sa’eed that ‘Ubaid bin Juraij asked Ibn ‘Umar:` “I see that you dye your beard yellow with Wars.” Ibn ‘Umar said: “As for my dyeing of my beard yellow with Wars, I saw the Messenger of Allah (ﷺ) dyeing his beard yellow.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”

´It was narrated that Mujahid said:` “Umm Hani said: ‘When the Messenger of Allah (ﷺ) entered Makkah he had four braids.’”

´It was narrated that Ibn ‘Abbas said:` “The People of the Book used to let their hair hang down, and the idolaters used to part their hair. The Messenger of Allah (ﷺ) liked to be more like the People of the Book. So the Messenger of Allah (ﷺ) let his forelock hang down, then after that he parted it.”

´It was narrated that ‘Aishah said:` “I used to part the hair of the Messenger of Allah (ﷺ) behind his crown, and let his forelock hang down.”

´It was narrated that Anas said:` “The hair of the Messenger of Allah (ﷺ) was wavy, and (hung down) between his ears and his shoulders.”

´It was narrated that Wa’il bin Hujr said:` “The Prophet (ﷺ) saw me when I had long hair. He said: ‘Bad news, bad news!’ So I went away and cut it short. Then the Prophet (ﷺ) saw me and said: ‘I did not mean you, but this is better.’”

´It was narrated from Nafi’ that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Qaza’.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’”

´It was narrated that ‘Ali said:` “The Messenger of Allah (ﷺ) forbade wearing gold rings.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade gold rings.”

´It was narrated that ‘Aishah the Mother of the Believers said:` “Najashi sent some jewelry as a gift to the Messenger of Allah (ﷺ). Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah (ﷺ) picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to wear (his ring) with the stone nearest his palm.

It was narrated from ‘Abdullah bin Ja’far that the Prophet (ﷺ) used to wear a ring on his right hand.

´It was narrated that ‘Ali said:` “The Messenger of Allah (ﷺ) forbade me to wear a ring on this and on this,” meaning the little finger and the thumb.

´It was narrated from Abu Talhah that the Prophet (ﷺ) said:` “The angels do not enter a house in which there is a dog or an image.”

´It was narrated from ‘Ali bin Abu Talib that the Prophet (ﷺ) said:` “The angels do not enter a house in which there is a dog or an image.”