Hadith 3470
´It was narrated from Abu Hurairah that the Prophet (ﷺ) visited a sick person, due to an illness that he was suffering from and Abu Hurairah was with him. The Messenger of Allah (ﷺ) said:` “Be of good cheer, for Allah says: ‘It is My fire which I have causes to overwhelm My believing slave in this world, to be his share of the Fire in the Hereafter.”
Hadith 3471
´It was narrated from ‘Aishah that the Prophet (ﷺ) said:` “Fever is from the heat of the Hell-fire, so cool it down with water.”
Hadith 3474
´It was narrated from Asma’ bint Abu Bakr that a woman suffering from fever would be brought to her, and she would call for water and pour it onto the neck of her garment. She said:` The Prophet (ﷺ) said: “Cool it down with water,” and he said: “It is from the heat of Hell-fire.”
Hadith 3476
´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “If there is any good in any of the remedies you use, it is in cupping.”
Hadith 3481
´‘Abdur-Rahman Al-A’raj said:` “I heard ‘Abdullah bin Buhainah say: ‘The Messenger of Allah (ﷺ) was cupped in Lahyi Jamal,* in the middle of his head, while he was a Muhrim.”
Hadith 3489
´It was narrated from ‘Aqqar bin Al-Mughirah from his father that the Prophet (ﷺ) said:` “Whoever seeks treatment by cauterization, or with Ruqyah, then he had absolved himself of reliance upon Allah.”
Hadith 3492
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ,
وَمُحَمَّدُ بْنُ بَشَّارٍ , قَالَا : حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌ , حَدَّثَنَا
شُعْبَةُ . ح وحَدَّثَنَا
أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ , حَدَّثَنَا
النَّضْرُ بْنُ شُمَيْلٍ , حَدَّثَنَا
شُعْبَةُ , حَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ الْأَنْصَارِيُّ , قال : سَمِعَتُ عَمِّي
يَحْيَى , وَمَا أَدْرَكْتُ رَجُلًا مِنَّا بِهِ شَبِيهًا يُحَدِّثُ النَّاسَ , أَنَّ سَعْدَ بْنَ زُرَارَةَ وَهُوَ جَدُّ مُحَمَّدٍ مِنْ قِبَلِ أُمِّهِ , أَنَّهُ أَخَذَهُ وَجَعٌ فِي حَلْقِهِ يُقَالُ لَهُ : الذُّبْحَةُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَأُبْلِغَنَّ أَوْ لَأُبْلِيَنَّ فِي أَبِي أُمَامَةَ عُذْرًا " , فَكَوَاهُ بِيَدِهِ فَمَاتَ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِيتَةَ سَوْءٍ لِلْيَهُودِ , يَقُولُونَ : أَفَلَا دَفَعَ عَنْ صَاحِبِهِ , وَمَا أَمْلِكُ لَهُ وَلَا لِنَفْسِي شَيْئًا " .
´Muhammad bin ‘Abdur-Rahman bin Sa’d bin Zurarah Al-Ansari said:` “I heard my paternal uncle Yahya – and I have not seen a man among us like him – tell the people that Sa'd bin Zurarah, who was the grandfather of Muhammad through his mother, was suffering from pain in his throat, known as croup. The Prophet (ﷺ) said: ‘I shall do my best for Abu Umamah.’ Such that I will be excused (i.e., free of blame if he is not healed). And he cauterized him with his own hand, but he died. The Prophet (ﷺ) said: ‘May the Jews be doomed! They will say: “Why could he not avert death from his Companions?” But I have no power to do anything for him or for my own self.’”
Hadith 3496
´It was narrated that Jabir said:` “I heard the Messenger of Allah (ﷺ) say: ‘You should use antimony when you go to sleep, for it improves the eyesight and makes the hair (eyelashes) grow.’”
Hadith 3497
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow.”
Hadith 3499
´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) had a kohl container from which he would apply kohl three times, to each eye.”
Hadith 3500
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَفَّانُ , حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ , أَنْبَأَنَا
سِمَاكُ بْنُ حَرْبٍ , عَنْ
عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ , عَنْ
طَارِقِ بْنِ سُوَيْدٍ الْحَضْرَمِيِّ , قَالَ : قُلْتُ : يَا َرَسُولَ اللَّهِ , إِنَّ بِأَرْضِنَا أَعْنَابًا نَعْتَصِرُهَا فَنَشْرَبُ مِنْهَا , قَالَ : " لَا " , فَرَاجَعْتُهُ , قُلْتُ : إِنَّا نَسْتَشْفِي بِهِ لِلْمَرِيضِ , قَالَ : " إِنَّ ذَلِكَ لَيْسَ بِشِفَاءٍ وَلَكِنَّهُ دَاءٌ " .
´It was narrated that Tariq bin Suwaid Al-Hadrami said:` “I said: ‘O Messenger of Allah, in our land there are grapes which we squeeze (to make wine). Can we drink from it?’ He said: ‘No.’ I repeated the question and said: ‘We treat the sick with it.’ He said: ‘That is not a cure, it is a disease.’”
Hadith 3502
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
زَيْدُ بْنُ الْحُبَابِ , حَدَّثَنَا
فَائِدٌ مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ , حَدَّثَنِي مَوْلَايَ عُبَيْدُ اللَّهِ , حَدَّثَتْنِي جَدَّتِي
سَلْمَى أُمُّ رَافِعٍ مَوْلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَتْ : كَانَ لَا يُصِيبُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرْحَةٌ , وَلَا شَوْكَةٌ , إِلَّا " وَضَعَ عَلَيْهِ الْحِنَّاءَ " .
´Salma Umm Rafi’, the freed slave woman of the Messenger of Allah (ﷺ), said:` “The Prophet (ﷺ) did not suffer any injury or thorn- prick but he would apply henna to it.”
Hadith 3504
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ , عَنْ
ابْنِ أَبِي ذِئْبٍ , عَنْ
سَعِيدِ بْنِ خَالِدٍ , عَنْ
أَبِي سَلَمَةَ , حَدَّثَنِي
أَبُو سَعِيدٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " فِي أَحَدِ جَنَاحَيِ الذُّبَابِ سُمٌّ , وَفِي الْآخَرِ شِفَاءٌ , فَإِذَا وَقَعَ فِي الطَّعَامِ فَامْقُلُوهُ فِيهِ , فَإِنَّهُ يُقَدِّمُ السُّمَّ , وَيُؤَخِّرُ الشِّفَاءَ " .
´Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said:` “On one of the wings of a fly there is a poison and on the other is the cure. If it falls into the food, then dip it into it, for it puts the poison first and holds back the cure.”
Hadith 3507
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘The evil eye is real.”
Hadith 3510
´It was narrated that ‘Ubaid bin Rifa’ah Az-Zuraqi said:` “Asma’ said: ‘O Messenger of Allah! The children of Ja’far have been afflicted by the evil eye, shall I recite Ruqyah* for them?’ He said: ‘Yes, for if anything were to overtake the Divine decree it would be the evil eye.’”
Hadith 3511
´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) used to seek refuge from the evil eye of the jinn and of mankind. When the Mu’awwidhatain* were revealed, he started to recite them and stopped reciting anything else.”
Hadith 3514
It as narrated from Abu Bakr bin Muhammad that Khalidah bint Anas, the mother of Banu Hazm As-Sa’idiyyah, came to the Prophet (ﷺ) and recited a Ruqyah to him, and he told her to use it.
Hadith 3519
´It was narrated that ‘Amr bin Hazm said:` “I recited the Ruqyah for snakebite to the Messenger of Allah (ﷺ), or it was recited to him, and he commanded that it be used.”
Hadith 3520
´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”
Hadith 3521
´It was narrated from ‘Aishah that one of the things that the Prophet (ﷺ) used to say for the sick person, with saliva on his finger (dipped in dust), was:` “Bismillah, turbatu ardina, biriqati ba’dina, liyushfa saqimuna. Bi’dhni Rabbina (In the Name of Allah, the dust of our land mixed with the saliva of one of us, to cure our sick one by the permission of our Lord).”
Hadith 3522
حَدَّثَنَا
أَبُو بَكْرٍ , حَدَّثَنَا
يَحْيَى بْنُ أَبِي بُكَيْرٍ , حَدَّثَنَا
زُهَيْرُ بْنُ مُحَمَّدٍ , عَنْ
يَزِيدَ بْنِ خُصَيْفَةَ , عَنْ
عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ , عَنْ
نَافِعِ بْنِ جُبَيْرٍ , عَنْ
عُثْمَانَ بْنِ أَبِي الْعَاصِ الثَّقَفِيِّ , أَنَّهُ قَالَ : قَدِمْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِي وَجَعٌ قَدْ كَادَ يُبْطِلُنِي , فَقَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اجْعَلْ يَدَكَ الْيُمْنَى عَلَيْهِ , وَقُلْ : بِسْمِ اللَّهِ , أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ " , سَبْعَ مَرَّاتٍ , فَقُلْتُ ذَلِكَ : فَشَفَانِيَ اللَّهُ .
´It was narrated that ‘Uthman bin Abul-‘As Thaqafi said:` “I came to the Prophet (ﷺ) and I was suffering pain that was killing me. The Prophet (ﷺ) said to me: ‘Put your right hand on it and say: Bismillah, a’udhu bi’izzatil-lahi wa qudratihi min sharri ma ajidu wa uhadhiru. (In the Name of Allah, I seek refuge in the might and power of Allah from the evil of what I feel and what I fear),” seven times.’ I said that, and Allah healed me.”
Hadith 3528
It was narrated from ‘Aishah that the Prophet (ﷺ) used to blow when performing Ruqyah.
Hadith 3532
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ , عَنْ
يَزِيدَ بْنِ أَبِي زِيَادٍ , عَنْ
سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ , عَنْ
أُمِّ جُنْدُبٍ , قَالَتْ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَى جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي يَوْمَ النَّحْرِ , ثُمَّ انْصَرَفَ وَتَبِعَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ , وَمَعَهَا صَبِيٌّ لَهَا , بِهِ بَلَاءٌ لَا يَتَكَلَّمُ , فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ هَذَا ابْنِي وَبَقِيَّةُ أَهْلِي وَإِنَّ بِهِ بَلَاءً لَا يَتَكَلَّمُ , فَقَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ائْتُونِي بِشَيْءٍ مِنْ مَاءٍ " , فَأُتِيَ بِمَاءٍ فَغَسَلَ يَدَيْهِ , وَمَضْمَضَ فَاهُ , ثُمَّ أَعْطَاهَا , فَقَالَ : " اسْقِيهِ مِنْهُ , وَصُبِّي عَلَيْهِ مِنْهُ , وَاسْتَشْفِي اللَّهَ لَهُ " , قَالَتْ : فَلَقِيتُ الْمَرْأَةَ , فَقُلْتُ : لَوْ وَهَبْتِ لِي مِنْهُ , فَقَالَتْ : إِنَّمَا هُوَ لِهَذَا الْمُبْتَلَى , قَالَتْ : فَلَقِيتُ الْمَرْأَةَ مِنَ الْحَوْلِ فَسَأَلْتُهَا عَنِ الْغُلَامِ , فَقَالَتْ : بَرَأَ وَعَقَلَ عَقْلًا لَيْسَ كَعُقُولِ النَّاسِ .
´It was narrated that Umm Jundub said:` “I saw the Messenger of Allah (ﷺ) stoning the ‘Aqabah Pillar from the bottom of the valley on the Day of Sacrifice, then he went away. A woman from Khath’am followed him, and with her was a son of hers who had been afflicted, he could not speak. She said: ‘O Messenger of Allah! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.’ The Messenger of Allah (ﷺ) said: ‘Bring me some water.’ So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: ‘Give him some to drink, and pour some over him, and seek Allah’s healing for him.’” She (Umm Jundub) said: “I met that woman and said: ‘Why don’t you give me some?’ She said: ‘It is only for the sick one.’ I met that woman one year later and asked her about the boy. She said: ‘He recovered and became (very) smart, not like the rest of the people.’”
Hadith 3534
´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.
Hadith 3537
´It was narrated that Anas said:` “The Prophet (ﷺ) said: ‘There is no ‘Adwa* and no omen, but I like Al-Fa’l As-Salih.”**
Hadith 3538
´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”
Hadith 3539
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “There is no ‘Adwa, no omen, no Hamah and no Safar.”*
Hadith 3540
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
وَكِيعٌ , عَنْ
أَبِي جَنَابٍ , عَنْ
أَبِيهِ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى , وَلَا طِيَرَةَ , وَلَا هَامَةَ " , فَقَامَ إِلَيْهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ , الْبَعِيرُ يَكُونُ بِهِ الْجَرَبُ , فَتَجْرَبُ بِهِ الْإِبِلُ , قَالَ : " ذَلِكَ الْقَدَرُ فَمَنْ أَجْرَبَ الْأَوَّلَ " .
´Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘There is no ‘Adwa, no omen, and no Hamah.’ A man stood up and said: ‘O Messenger of Allah, what if a camel has mange and another camel gets mange from it?’ He said: ‘That is the Divine decree. Who causes the mange in the first one?’”
Hadith 3541
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man with sick camels should not let them graze or drink alongside healthy ones.”
Hadith 3542
حَدَّثَنَا
أَبُو بَكْرٍ ,
وَمُجَاهِدُ بْنُ مُوسَى ,
ومحمد بن خلف العسقلاني , قَالُوا : حَدَّثَنَا
يُونُسُ بْنُ مُحَمَّدٍ , حَدَّثَنَا
مُفَضَّلُ بْنُ فَضَالَةَ , عَنْ
حَبِيبِ بْنِ الشَّهِيدِ , عَنْ
مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ بِيَدِ رَجُلٍ مَجْذُومٍ , فَأَدْخَلَهَا مَعَهُ فِي الْقَصْعَةِ , ثُمَّ قَالَ : " كُلْ ثِقَةً بِاللَّهِ وَتَوَكُّلًا عَلَى اللَّهِ " .
´It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) took the hand of a leper and made him eat with him, and said:` “Eat, with trust in Allah and reliance upon Allah.”
Hadith 3545
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ نُمَيْرٍ , عَنْ
هِشَامٍ , عَنْ
أَبِيهِ , عَنْ
عَائِشَةَ , قَالَتْ : سَحَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الْأَعْصَمِ , حَتَّى كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّيْءَ وَلَا يَفْعَلُهُ , قَالَتْ : حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ كَانَ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ دَعَا , ثُمَّ دَعَا , ثُمَّ قَالَ : " يَا عَائِشَةُ ، أَشَعَرْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ , جَاءَنِي رَجُلَانِ ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي , وَالْآخَرُ عِنْدَ رِجْلِي , فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلِي , أَوِ الَّذِي عِنْدَ رِجْلِي لِلَّذِي عِنْدَ رَأْسِي : مَا وَجَعُ الرَّجُلِ ؟ قَالَ : مَطْبُوبٌ , قَالَ : مَنْ طَبَّهُ ؟ قَالَ : لَبِيدُ بْنُ الْأَعْصَمِ , قَالَ : فِي أَيِّ شَيْءٍ , قَالَ : فِي مُشْطٍ , وَمُشَاطَةٍ , وَجُفِّ طَلْعَةِ ذَكَرٍ , قَالَ : وَأَيْنَ هُوَ ؟ قَالَ : فِي بِئْرِ ذِي أَرْوَانَ " , قَالَتْ : فَأَتَاهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ , ثُمَّ جَاءَ , فَقَالَ : " وَاللَّهِ يَا عَائِشَةُ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ , وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ " , قَالَتْ : قُلْتُ : يَا رَسُولَ اللَّهِ , أَفَلَا أَحْرَقْتَهُ , قَالَ : " لَا , أَمَّا أَنَا فَقَدْ عَافَانِي اللَّهُ , وَكَرِهْتُ أَنْ أُثِيرَ عَلَى النَّاسِ مِنْهُ شَرًّا " , فَأَمَرَ بِهَا فَدُفِنَتْ .
´It was narrated that ‘Aishah said:` “A Jew from among the Jews of Bani Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet (ﷺ), and the Prophet (ﷺ) began to imagine that he had done something when he had not. One day, or one night, the Messenger of Allah (ﷺ) supplicated, and then supplicated again. Then he said: ‘O ‘Aishah, do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me, and one of them sat at my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He said: “He has been affected by a spell.” He said: “Who cast the spell on him?” He said: “Labid bin A’sam.” He said: “With what?” He said: “With a comb and the hairs stuck to it, and the spathe of a male date palm.” He said: “Where is that?” He said: “In the well of Dhu Arwan.” She said: “So the Prophet (ﷺ) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’” She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
Hadith 3547
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَفَّانُ , حَدَّثَنَا
وَهْيبٌ , قَالَ : حَدَّثَنَا
مُحَمَّدُ بْنُ عَجْلَانَ , عَنْ
يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ , عَنْ
سَعِيدِ بْنِ الْمُسَيَّبِ , عَنْ
سَعْدِ بْنِ مَالِكٍ , عَنْ
خَوْلَةَ بِنْتِ حَكِيمٍ , أَنَّ ّالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " لَوْ أَنَّ أَحَدَكُمْ إِذَا نَزَلَ مَنْزِلًا , قَالَ : أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ , لَمْ يَضُرَّهُ فِي ذَلِكَ الْمَنْزِلِ شَيْءٌ حَتَّى يَرْتَحِلَ مِنْهُ " .
´It was narrated from Khawlah bint Hakim that the Prophet (ﷺ) said:` “If anyone of you, when he stops to camp (while on a journey), says A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), then nothing will harm him in that place until he moves on.”
Hadith 3550
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”**
Hadith 3551
´It was narrated that Abu Burdah said:` “I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (ﷺ) had passed away in them.”
Hadith 3557
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ , قَالَ : حَدَّثَنَا
أَصْبَغُ بْنُ زَيْدٍ , حَدَّثَنَا
أَبُو الْعَلَاءِ , عَنْ
أَبِي أُمَامَةَ , قَالَ : لَبِسَ
عُمَرُ بْنُ الْخَطَّابِ ثَوْبًا جَدِيدًا , فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي , وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي , ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " مَنْ لَبِسَ ثَوْبًا جَدِيدًا , فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي , وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي , ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ أَوْ أَلْقَى فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ , وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا " , قَالَهَا ثَلَاثًا .
´It was narrated that Abu Umamah said:` “Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
Hadith 3559
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**
Hadith 3560
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade two kinds of dress:` Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.
Hadith 3561
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”
Hadith 3562
´It was narrated from Abu Burdah that his father said to him:` “O my son, if only you could have seen us when we were with the Messenger of Allah (ﷺ), when rain fell on us; you would have thought that we smelled like sheep.”
Hadith 3569
´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”