Hadith 3532
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ , عَنْ
يَزِيدَ بْنِ أَبِي زِيَادٍ , عَنْ
سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ , عَنْ
أُمِّ جُنْدُبٍ , قَالَتْ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَى جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي يَوْمَ النَّحْرِ , ثُمَّ انْصَرَفَ وَتَبِعَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ , وَمَعَهَا صَبِيٌّ لَهَا , بِهِ بَلَاءٌ لَا يَتَكَلَّمُ , فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ هَذَا ابْنِي وَبَقِيَّةُ أَهْلِي وَإِنَّ بِهِ بَلَاءً لَا يَتَكَلَّمُ , فَقَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ائْتُونِي بِشَيْءٍ مِنْ مَاءٍ " , فَأُتِيَ بِمَاءٍ فَغَسَلَ يَدَيْهِ , وَمَضْمَضَ فَاهُ , ثُمَّ أَعْطَاهَا , فَقَالَ : " اسْقِيهِ مِنْهُ , وَصُبِّي عَلَيْهِ مِنْهُ , وَاسْتَشْفِي اللَّهَ لَهُ " , قَالَتْ : فَلَقِيتُ الْمَرْأَةَ , فَقُلْتُ : لَوْ وَهَبْتِ لِي مِنْهُ , فَقَالَتْ : إِنَّمَا هُوَ لِهَذَا الْمُبْتَلَى , قَالَتْ : فَلَقِيتُ الْمَرْأَةَ مِنَ الْحَوْلِ فَسَأَلْتُهَا عَنِ الْغُلَامِ , فَقَالَتْ : بَرَأَ وَعَقَلَ عَقْلًا لَيْسَ كَعُقُولِ النَّاسِ .
´It was narrated that Umm Jundub said:` “I saw the Messenger of Allah (ﷺ) stoning the ‘Aqabah Pillar from the bottom of the valley on the Day of Sacrifice, then he went away. A woman from Khath’am followed him, and with her was a son of hers who had been afflicted, he could not speak. She said: ‘O Messenger of Allah! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.’ The Messenger of Allah (ﷺ) said: ‘Bring me some water.’ So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: ‘Give him some to drink, and pour some over him, and seek Allah’s healing for him.’” She (Umm Jundub) said: “I met that woman and said: ‘Why don’t you give me some?’ She said: ‘It is only for the sick one.’ I met that woman one year later and asked her about the boy. She said: ‘He recovered and became (very) smart, not like the rest of the people.’”
Hadith 3534
´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.
Hadith 3537
´It was narrated that Anas said:` “The Prophet (ﷺ) said: ‘There is no ‘Adwa* and no omen, but I like Al-Fa’l As-Salih.”**
Hadith 3538
´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”
Hadith 3539
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “There is no ‘Adwa, no omen, no Hamah and no Safar.”*
Hadith 3540
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
وَكِيعٌ , عَنْ
أَبِي جَنَابٍ , عَنْ
أَبِيهِ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى , وَلَا طِيَرَةَ , وَلَا هَامَةَ " , فَقَامَ إِلَيْهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ , الْبَعِيرُ يَكُونُ بِهِ الْجَرَبُ , فَتَجْرَبُ بِهِ الْإِبِلُ , قَالَ : " ذَلِكَ الْقَدَرُ فَمَنْ أَجْرَبَ الْأَوَّلَ " .
´Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘There is no ‘Adwa, no omen, and no Hamah.’ A man stood up and said: ‘O Messenger of Allah, what if a camel has mange and another camel gets mange from it?’ He said: ‘That is the Divine decree. Who causes the mange in the first one?’”
Hadith 3541
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man with sick camels should not let them graze or drink alongside healthy ones.”
Hadith 3542
حَدَّثَنَا
أَبُو بَكْرٍ ,
وَمُجَاهِدُ بْنُ مُوسَى ,
ومحمد بن خلف العسقلاني , قَالُوا : حَدَّثَنَا
يُونُسُ بْنُ مُحَمَّدٍ , حَدَّثَنَا
مُفَضَّلُ بْنُ فَضَالَةَ , عَنْ
حَبِيبِ بْنِ الشَّهِيدِ , عَنْ
مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ بِيَدِ رَجُلٍ مَجْذُومٍ , فَأَدْخَلَهَا مَعَهُ فِي الْقَصْعَةِ , ثُمَّ قَالَ : " كُلْ ثِقَةً بِاللَّهِ وَتَوَكُّلًا عَلَى اللَّهِ " .
´It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) took the hand of a leper and made him eat with him, and said:` “Eat, with trust in Allah and reliance upon Allah.”
Hadith 3545
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ نُمَيْرٍ , عَنْ
هِشَامٍ , عَنْ
أَبِيهِ , عَنْ
عَائِشَةَ , قَالَتْ : سَحَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الْأَعْصَمِ , حَتَّى كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّيْءَ وَلَا يَفْعَلُهُ , قَالَتْ : حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ كَانَ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ دَعَا , ثُمَّ دَعَا , ثُمَّ قَالَ : " يَا عَائِشَةُ ، أَشَعَرْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ , جَاءَنِي رَجُلَانِ ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي , وَالْآخَرُ عِنْدَ رِجْلِي , فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلِي , أَوِ الَّذِي عِنْدَ رِجْلِي لِلَّذِي عِنْدَ رَأْسِي : مَا وَجَعُ الرَّجُلِ ؟ قَالَ : مَطْبُوبٌ , قَالَ : مَنْ طَبَّهُ ؟ قَالَ : لَبِيدُ بْنُ الْأَعْصَمِ , قَالَ : فِي أَيِّ شَيْءٍ , قَالَ : فِي مُشْطٍ , وَمُشَاطَةٍ , وَجُفِّ طَلْعَةِ ذَكَرٍ , قَالَ : وَأَيْنَ هُوَ ؟ قَالَ : فِي بِئْرِ ذِي أَرْوَانَ " , قَالَتْ : فَأَتَاهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ , ثُمَّ جَاءَ , فَقَالَ : " وَاللَّهِ يَا عَائِشَةُ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ , وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ " , قَالَتْ : قُلْتُ : يَا رَسُولَ اللَّهِ , أَفَلَا أَحْرَقْتَهُ , قَالَ : " لَا , أَمَّا أَنَا فَقَدْ عَافَانِي اللَّهُ , وَكَرِهْتُ أَنْ أُثِيرَ عَلَى النَّاسِ مِنْهُ شَرًّا " , فَأَمَرَ بِهَا فَدُفِنَتْ .
´It was narrated that ‘Aishah said:` “A Jew from among the Jews of Bani Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet (ﷺ), and the Prophet (ﷺ) began to imagine that he had done something when he had not. One day, or one night, the Messenger of Allah (ﷺ) supplicated, and then supplicated again. Then he said: ‘O ‘Aishah, do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me, and one of them sat at my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He said: “He has been affected by a spell.” He said: “Who cast the spell on him?” He said: “Labid bin A’sam.” He said: “With what?” He said: “With a comb and the hairs stuck to it, and the spathe of a male date palm.” He said: “Where is that?” He said: “In the well of Dhu Arwan.” She said: “So the Prophet (ﷺ) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’” She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
Hadith 3547
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَفَّانُ , حَدَّثَنَا
وَهْيبٌ , قَالَ : حَدَّثَنَا
مُحَمَّدُ بْنُ عَجْلَانَ , عَنْ
يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ , عَنْ
سَعِيدِ بْنِ الْمُسَيَّبِ , عَنْ
سَعْدِ بْنِ مَالِكٍ , عَنْ
خَوْلَةَ بِنْتِ حَكِيمٍ , أَنَّ ّالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " لَوْ أَنَّ أَحَدَكُمْ إِذَا نَزَلَ مَنْزِلًا , قَالَ : أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ , لَمْ يَضُرَّهُ فِي ذَلِكَ الْمَنْزِلِ شَيْءٌ حَتَّى يَرْتَحِلَ مِنْهُ " .
´It was narrated from Khawlah bint Hakim that the Prophet (ﷺ) said:` “If anyone of you, when he stops to camp (while on a journey), says A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), then nothing will harm him in that place until he moves on.”
Hadith 3550
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”**
Hadith 3551
´It was narrated that Abu Burdah said:` “I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (ﷺ) had passed away in them.”
Hadith 3557
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ , قَالَ : حَدَّثَنَا
أَصْبَغُ بْنُ زَيْدٍ , حَدَّثَنَا
أَبُو الْعَلَاءِ , عَنْ
أَبِي أُمَامَةَ , قَالَ : لَبِسَ
عُمَرُ بْنُ الْخَطَّابِ ثَوْبًا جَدِيدًا , فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي , وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي , ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " مَنْ لَبِسَ ثَوْبًا جَدِيدًا , فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي , وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي , ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ أَوْ أَلْقَى فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ , وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا " , قَالَهَا ثَلَاثًا .
´It was narrated that Abu Umamah said:` “Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
Hadith 3559
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**
Hadith 3560
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade two kinds of dress:` Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.
Hadith 3561
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”
Hadith 3562
´It was narrated from Abu Burdah that his father said to him:` “O my son, if only you could have seen us when we were with the Messenger of Allah (ﷺ), when rain fell on us; you would have thought that we smelled like sheep.”
Hadith 3569
´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”
Hadith 3570
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
أَبُو مُعَاوِيَةَ , عَنْ
الْأَعْمَشِ , عَنْ
عَطِيَّةَ , عَنْ
أَبِي سَعِيدٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ جَرَّ إِزَارَهُ مِنَ الْخُيَلَاءِ , لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " , قَالَ : فَلَقِيتُ
بْنَ عُمَرَ بِالْبَلَاطِ , فَذَكَرْتُ لَهُ حَدِيثَ أَبِي سَعِيدٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : وَأَشَارَ إِلَى أُذُنَيْهِ , سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي .
´It was narrated from ‘Atiyyah, that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "
Hadith 3571
´It was narrated that a young man of Quriash passed by Abu Hurairah with his cloak dragging. He said:` “O my nephew! I heard the Messenger of Allah (ﷺ) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”
Hadith 3572
´It was narrated that Hudhaifah said:` “The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’”
Hadith 3574
´It was narrated from Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) said:` “O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”
Hadith 3576
´It was narrated from Salim, from his father, that the Prophet (ﷺ) said:` “Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”
Hadith 3578
´Mu’awiyah bin Qurrah narrated that his father said:` “I came to the Messenger of Allah (ﷺ) and gave him my pledge, and the buttons of his shirt were undone.”
Hadith 3579
´It was narrated that Suwaid bin Qais said:` “The Prophet (ﷺ) came to us and haggled with us over the price of trousers.”
Hadith 3580
´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) was asked about how long a woman’s hem should hang down. He said: ‘A hand span.’ I said: ‘But then (her legs and feet) will be uncovered.’ He said: ‘Then a forearm’s length, but no more than that.’”
Hadith 3581
´It was narrated from Ibn ‘Umar:` “The wives of the Prophet (ﷺ) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”
Hadith 3582
´It was narrated from Abu Hurairah that the Prophet (ﷺ) said to Fatimah, or to Umm Salamah:` “Let your hem down one forearm’s length.”
Hadith 3583
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
عَفَّانُ , حَدَّثَنَا
عَبْدُ الْوَارِثِ , حَدَّثَنَا
حَبِيبٌ الْمُعَلِّمُ , عَنْ
أَبِي الْمُهَزِّمِ , عَنْ
أَبِي هُرَيْرَةَ , عَنْ
عَائِشَةَ , أَنَّ ّالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ فِي ذُيُولِ النِّسَاءِ : " شِبْرًا " , فَقَالَتْ : عَائِشَةُ : إِذًا تَخْرُجَ سُوقُهُنَّ , قَالَ : " فَذِرَاعٌ " .
´It was narrated from ‘Aishah that the Prophet (ﷺ) said, concerning how long a woman’s hem should hang down:` “A hand span.” ‘Aishah said: “This may show her calves.” He said: “Then a forearm’s length.”
Hadith 3585
It was narrated from Jabir that the Prophet (ﷺ) entered Makkah wearing a black turban.
Hadith 3586
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered (Makkah), on the Day of the Conquest of Makkah, wearing a black turban.
Hadith 3587
´Ja’far bin ‘Amr bin Huraith narrated that his father said:` “It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with the ends hanging down his shoulders.”
Hadith 3588
´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Whoever wears silk in this world will not wear it in the Hereafter.”
Hadith 3589
´It was narrated that Bara’ bin ‘Azib said:` “The Messenger of Allah (ﷺ) forbade brocade, silk, and embroidered brocade.”
Hadith 3590
´It was narrated that Hudhaifah said:` “The Messenger of Allah (ﷺ) forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”
Hadith 3591
´It was narrated from ‘Abdullah bin ‘Umar that ‘Umar bin Khattab saw a silken two piece suit (being offered for sale). He said:` “O Messenger of Allah, why don’t you buy this two piece suit (to wear for meeting) the delegations, and on Fridays?” The Messenger of Allah (ﷺ) said: “This is only worn by one who has no share in the Hereafter.”
Hadith 3592
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) granted a concession to Zubair bin ‘Awwam and ‘Abdur-Rahman bin ‘Auf, allowing them to wear silk shirts, because of a rash they were suffering from.
Hadith 3593
´It was narrated from ‘Umar that he used to forbid silk and brocade, except for what was like this:` Then he gestured with his finger, then a second, and a third, and a fourth (i.e., the width of four fingers), and he said: “The Messenger of Allah (ﷺ) used to forbid it.”
Hadith 3594
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
وَكِيعٌ , عَنْ
مُغِيرَةَ بْنِ زِيَادٍ , عَنْ
أَبِي عُمَرَ مَوْلَى أَسْمَاءَ , قَالَ : رَأَيْتُ بْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ , فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ , فَدَخَلْتُ عَلَى
أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا , فَقَالَتْ : " بُؤْسًا لِعَبْدِ اللَّهِ , يَا جَارِيَةُ , هَاتِي جُبَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ , وَالْجَيْبِ , وَالْفَرْجَيْنِ بِالدِّيبَاجِ " .
´It was narrated that Abu ‘Umar, the freed slave of Asma’, said:` “I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah (ﷺ).’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”
Hadith 3595
حَدَّثَنَا
أَبُو بَكْرٍ , حَدَّثَنَا
عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ , عَنْ
مُحَمَّدِ بْنِ إِسْحَاق , عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ
عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ , عَنْ
أَبِي الْأَفْلَحِ الْهَمْدَانِيِّ , عَنْ
عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ , سَمِعْتُهُ يَقُولُ : سَمِعْتُ
عَلِيَّ بْنَ أَبِي طَالِبٍ , يَقُولُ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرِيرًا بِشِمَالِهِ , وَذَهَبًا بِيَمِينِهِ , ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ , فَقَالَ : " إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي , حِلٌّ لِإِنَاثِهِمْ " .
´‘Ali bin Abu Talib said:` “The Messenger of Allah (ﷺ) took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”