´It was narrated from ‘Atiyyah, that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

´It was narrated that a young man of Quriash passed by Abu Hurairah with his cloak dragging. He said:` “O my nephew! I heard the Messenger of Allah (ﷺ) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”

´It was narrated that Hudhaifah said:` “The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’”

´It was narrated from Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) said:` “O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”

´It was narrated from Salim, from his father, that the Prophet (ﷺ) said:` “Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”

´Mu’awiyah bin Qurrah narrated that his father said:` “I came to the Messenger of Allah (ﷺ) and gave him my pledge, and the buttons of his shirt were undone.”

´It was narrated that Suwaid bin Qais said:` “The Prophet (ﷺ) came to us and haggled with us over the price of trousers.”

´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) was asked about how long a woman’s hem should hang down. He said: ‘A hand span.’ I said: ‘But then (her legs and feet) will be uncovered.’ He said: ‘Then a forearm’s length, but no more than that.’”

´It was narrated from Ibn ‘Umar:` “The wives of the Prophet (ﷺ) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said to Fatimah, or to Umm Salamah:` “Let your hem down one forearm’s length.”

´It was narrated from ‘Aishah that the Prophet (ﷺ) said, concerning how long a woman’s hem should hang down:` “A hand span.” ‘Aishah said: “This may show her calves.” He said: “Then a forearm’s length.”

It was narrated from Jabir that the Prophet (ﷺ) entered Makkah wearing a black turban.

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered (Makkah), on the Day of the Conquest of Makkah, wearing a black turban.

´Ja’far bin ‘Amr bin Huraith narrated that his father said:` “It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with the ends hanging down his shoulders.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Whoever wears silk in this world will not wear it in the Hereafter.”

´It was narrated that Bara’ bin ‘Azib said:` “The Messenger of Allah (ﷺ) forbade brocade, silk, and embroidered brocade.”

´It was narrated that Hudhaifah said:` “The Messenger of Allah (ﷺ) forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”

´It was narrated from ‘Abdullah bin ‘Umar that ‘Umar bin Khattab saw a silken two piece suit (being offered for sale). He said:` “O Messenger of Allah, why don’t you buy this two piece suit (to wear for meeting) the delegations, and on Fridays?” The Messenger of Allah (ﷺ) said: “This is only worn by one who has no share in the Hereafter.”

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) granted a concession to Zubair bin ‘Awwam and ‘Abdur-Rahman bin ‘Auf, allowing them to wear silk shirts, because of a rash they were suffering from.

´It was narrated from ‘Umar that he used to forbid silk and brocade, except for what was like this:` Then he gestured with his finger, then a second, and a third, and a fourth (i.e., the width of four fingers), and he said: “The Messenger of Allah (ﷺ) used to forbid it.”

´It was narrated that Abu ‘Umar, the freed slave of Asma’, said:` “I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah (ﷺ).’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”

´‘Ali bin Abu Talib said:` “The Messenger of Allah (ﷺ) took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”

´It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (ﷺ), and he sent them to me (‘Ali). I came to him and said:` “O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”**

´It was narrated that ‘Abdullah bin ‘Umar said:` “The Messenger of Allah (ﷺ) came out to us, and in one of his hands was a garment of silk and in the other was some gold. He said: ‘These are forbidden to the males of my nation and permitted to the females.’”

´It was narrated that Anas said:` “I saw Zainab the daughter of the Messenger of Allah (ﷺ) wearing a shirt of Siyara’ silk.*

´It was narrated that Bara’ said:` “I never saw anyone more handsome then the Messenger of Allah (ﷺ), with his hair combed, wearing a red two-piece suit.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Al-Mufaddam.”

´It was narrated that ‘Abdullah bin Hunain said:` “I heard ‘Ali say: ‘The Messenger of Allah (ﷺ) forbade me – and I do not say that he forbade you – from wearing clothes dyed with safflower.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “We came with the Messenger of Allah (ﷺ) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”

´It was narrated that Ibn ‘Abbas said:` “I heard the Messenger of Allah (ﷺ) say: ‘Any skin that has been tanned has been purified.’”

´It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:` “Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”

´It was narrated that Salman said:` “One of the Mothers of the Believers had a sheep that died. The Messenger of Allah (ﷺ) passed by it and said: ‘It would not have harmed its owners if they had made use of its hide.’”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) commanded that use should be made of the skins of dead animals, if they were tanned.”

´It was narrated that ‘Abdullah bin ‘Ukaym said:` “There came to us a letter from the Prophet (ﷺ) (saying): ‘No not make use of the untanned skin and sinew of dead animals.’”

´It was narrated that Anas said:` “The sandals of the Prophet (ﷺ) had two thongs.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When anyone of you puts on his sandals, let him start with the right, and when he takes them off, let him start with the left.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said; “None of you should walk in one sandal or in one leather sock. Let him take them both off or walk in both of them.”

It was narrated from Ibn Buraidah, from his father, that an-Najashi sent a pair of pure black Khuff as a gift to the Prophet (ﷺ) of, which he wore.

´It was narrated that Abu Hurairah attributed to the Prophet (ﷺ):` “The Jews and the Christians do not dye (their hair), so differ from them.”