Hadith 2182
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
أَبُو دَاوُدَ، عَنْ
شُعْبَةَ، عَنِ
الْأَعْمَشِ، عَنْ
مُجَاهِدٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : " انْفَلَقَ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اشْهَدُوا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ ، وَأَنَسٍ ، وَجُبَيْرِ بْنِ مُطْعِمٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Umar said:` "The moon split during the time of the Messenger of Allah(s.a.w), so the Messenger of Allah(s.a.w) said: 'Bear witness."'
Hadith 2217
´Salim bin 'Abdullas [bin 'Umar] narrated from his father, that the Messenger of Allah(s.a.w) said:` "A fire is coming from Hadramawt- before the Day of Judgement- to gather the people." They said: "O Messenger of Allah! What do you order us?" He said: "Stick to Ash-Sham."
Hadith 2220
´Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:` "In Thaqif there will be a great liar and destroyer."
Hadith 2225
'Abdullah bin Umar (may Allah be pleased with them) narrates that it was said to Umar bin Khattab (may Allah be pleased with him): "If only you would appoint a successor (caliph)!" He said: "If I appoint a successor, then Abu Bakr (may Allah be pleased with him) also appointed a successor. And if I do not appoint a successor, then the Messenger of Allah (peace and blessings of Allah be upon him) did not appoint a successor." __QUR_N__ Imam Tirmidhi says:
1- There is also an incident mentioned in this hadith. __XREF_N__
2- This hadith is authentic, and it is narrated from Ibn Umar (may Allah be pleased with them) through several chains. __REF_N__
Hadith 2235
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ
الزُّهْرِيِّ، عَنْ
سَالِمٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ : " إِنِّي لَأُنْذِرُكُمُوهُ ، وَمَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ قَوْمَهُ ، وَلَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " ، قَالَ الزُّهْرِيُّ ، وَأَخْبَرَنِي عُمَرُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ ، أَنَّهُ أَخْبَرَهُ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَئِذٍ لِلنَّاسِ وَهُوَ يُحَذِّرُهُمْ فِتْنَتَهُ : " تَعْلَمُونَ أَنَّهُ لَنْ يَرَى أَحَدٌ مِنْكُمْ رَبَّهُ حَتَّى يَمُوتَ ، وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر ، يَقْرَؤُهُ مَنْ كَرِهَ عَمَلَهُ " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Az-Zuhri narrated from Salim from Ibn 'Umar who said:` "The Messengers of Allah(s.a.w)stood among the people,he praised Allah as is due to Him, then he mentioned the Dajjal and he said: 'Indeed I warn you of him. There has not been a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.'” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: 'You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.'” (Sahih)
Hadith 2236
´Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:` "You shall fight the Jews. You will gain such control over them, that a rock will say: 'O Muslim! This Jew is behind me so kill him!'"
Hadith 2241
حَدَّثَنَا
مُحَمّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا
الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ
نَافِعٍ، عَنِ
ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ سُئِلَ عَنِ الدَّجَّالِ ، فَقَالَ : " أَلَا إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ، أَلَا وَإِنَّهُ أَعْوَرُ عَيْنُهُ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ " ، قَالَ : وَفِي الْبَابِ عَنْ سَعْدٍ ، وَحُذَيْفَةَ ، وَأَبِي هُرَيْرَةَ ، وَأَسْمَاءَ ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ ، وَأَبِي بَكْرَةَ ، وَعَائِشَةَ ، وَأَنَسٍ ، وَابْنِ عَبَّاسٍ ، وَالْفَلَتَانِ بْنِ عَاصِمٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ .
´'Ibn 'Umar narrated that the Prophet(s.a.w) was asked about the Dajjal, so he said:` "Lo! Indeed your Lord is not blind in one eye, and indeed he is blind in one eye; his right eye is as if it is a floating grape."
Hadith 2249
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ
الزُّهْرِيِّ، عَنْ
سَالِمٍ، عَنِ
ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ، وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلَامٌ ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ، ثُمَّ قَالَ : " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ؟ " فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ ، قَالَ : أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ ، ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " ، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا يَأْتِيكَ ؟ " قَالَ ابْنُ صَيَّادٍ : يَأْتِينِي صَادِقٌ وَكَاذِبٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُلِّطَ عَلَيْكَ الْأَمْرُ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي خَبَأْتُ لَكَ خَبِيئًا وَخَبَأَ لَهُ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ سورة الدخان آية 10 " ، فَقَالَ ابْنُ صَيَّادٍ : هُوَ الدُّخُّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " ، قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ ، وَإِنْ لَا يَكُنْهُ فَلَا خَيْرَ لَكَ فِي قَتْلِهِ " ، قَالَ عَبْدُ الرَّزَّاقِ : يَعْنِي الدَّجَّالَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´It was narrated from Ibn 'Umar, that the Messenger of Allah(s.a.w) passed by Ibn Sayyad with a group of his Companions – among them `Umar bin Al-Khattab – while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Messenger of Allah(s.a.w) struck him with his hand on his back, then he said:` “Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet(s.a.w): 'Do you testify that I am the Messenger of Allah?' So the Prophet(s.a.w) said: 'I believe in Allah and His Messengers.' Then the Prophet(s.a.w) said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet(s.a.w) said: 'The matter has been confused for you.' Then the Messenger of Allah(s.a.w) said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allah(s.a.w) said: 'Beat it! You can never surpass your ability.' `Umar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allah(s.a.w) said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)
Hadith 2251
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ
الزُّهْرِيِّ، عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ،
وأبي بَكْرِ بنِ سُلَيمْانَ وَهُوَ ابْنُ أَبِي حَثْمَةَ، أَنَّ
عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ صَلَاةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ ، فَلَمَّا سَلَّمَ قَامَ ، فَقَالَ : " أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لَا يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ " ، قَالَ ابْنُ عُمَرَ : فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ فِيمَا يَتَحَدَّثُونَهُ مِنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ ، وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ " يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ .
´It was narrated from 'Abdullah bin 'Umar, that he said:` "The Messenger of Allah(s.a.w) led us in Salat one night for Salat Al-'Isha' during the end of his life. When he said the Taslim he stood and said: 'Do you see this night of yours, upon the head of one hundred years from it there shall not remain anyone who is upon the surface of the earth today.' Ibn 'Umar said: 'So, people misunderstood the saying of the Messenger of Allah(s.a.w), in what they say based on these Ahadith about one hundred years. The Messenger of Allah(s.a.w) only said: 'There shall not remain anyone who is upon the surface today.' Meaning, that generation would end."
Hadith 2261
´It was narrated from 'Abdullah bin Dinar, that Ibn 'Umar said:` "The Messenger of Allah(s.a.w) said: 'When my Ummah walks in a proud march, and its servants are the children of kings, children of Persians and Romans, the evilest of them will be set over the best of them"
Hadith 2261
A similar hadith is also narrated from Ibn Umar (may Allah be pleased with them both) through this chain. The hadith of Abu Muawiyah, whose chain is as follows «عن يحيى بن سعيد عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم», has no basis; the hadith (narration) of Musa bin Ubaidah is the well-known one.
2- Malik bin Anas narrated this hadith from Yahya bin Saeed through a mursal chain and did not mention the intermediary «عن عبد الله بن دينار عن ابن عمر» in its chain.
Hadith 2268
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ
الزُّهْرِيِّ، عَنْ
سَالِمٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ : " هَاهُنَا أَرْضُ الْفِتَنِ ، وَأَشَارَ إِلَى الْمَشْرِقِ ، يَعْنِي حَيْثُ يَطْلُعُ جِذْلُ الشَّيْطَانِ ، أَوْ قَالَ : قَرْنُ الشَّيْطَانِ " ، هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Umar narrated that the Messenger of Allah(s.a.w) stood on the Minbar and said:` "The land of Fitan is there" and he pointed to the east, meaning: "Where the sun rises from the horn of Shaitan" or he said: "The horn of the sun."
Hadith 2284
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا
اللَّيْثُ، عَنْ
عُقَيْلٍ، عَنِ
الزُّهْرِيِّ، عَنْ
حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ
ابْنِ عُمَرَ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " بَيْنَمَا أَنَا نَائِمٌ إِذْ أُتِيتُ بِقَدَحِ لَبَنٍ ، فَشَرِبْتُ مِنْهُ ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ، قَالُوا : فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ ؟ قَالَ : الْعِلْمَ " ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَأَبِي بَكْرَةَ ، وَابْنِ عَبَّاسٍ ، وَعَبْدِ اللَّهِ بْنِ سَلَامٍ ، وَخُزَيْمَةَ ، وَالطُّفَيْلِ بْنِ سَخْبَرَةَ ، وَأَبِي أُمَامَةَ ، وَجَابِرٍ ، قَالَ : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ صَحِيحٌ .
´Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` "While I was sleeping , I was brought a cup of milk and I drank from it. Then I gave what I had left to 'Umar bin Al-Khattab." They said; "How did you interpret it O Messenger of Allah?" He said: "Knowledge."
Hadith 2289
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
أَبُو عَاصِمٍ، أَخْبَرَنَا
ابْنُ جُرَيْجٍ، أَخْبَرَنِي
مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رُؤْيَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ ، قَالَ : " رَأَيْتُ النَّاسَ اجْتَمَعُوا ، فَنَزَعَ أَبُو بَكْرٍ ذَنُوبًا أَوْ ذَنُوبَيْنِ فِيهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ، ثُمَّ قَامَ عُمَرُ فَنَزَعَ فَاسْتَحَالَتْ غَرْبًا ، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرْيَهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ " ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَهَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ .
´Salim bin 'Abdullah narrated from 'Abdullah bin 'Umar about the dream of the Prophet (s.a.w) and Abu Bakr and 'Umar, so he said:` "I saw that the people had gathered, so Abu Bakr drew a bucket or two buckets- in him was some weakness- and Allah forgive him. Then 'Umar stood to draw and the bucket turned into a very large one, and I have never seen a strong man toiling so hard until it was as if the people had gathered at a (camel) watering hole."
Hadith 2290
´Salim bin 'Abdullah narrated from his father about the dream of the Prophet (s.a.w) who said:` "I saw a black woman with unkempt hair going out of Al-Madinah, until she stood in Mabaya'ah, and it is Al-Juhfah. So I interpreted that to be an epidemic in Al-Madinah that would spread to Al-Juhfah."
Hadith 2333
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
أَبُو أَحْمَدَ، حَدَّثَنَا
سُفْيَانُ، عَنْ
لَيْثٍ، عَنْ
مُجَاهِدٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ جَسَدِي بِمِنْكَبِي ، فَقَالَ : " كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ ، وَعُدَّ نَفْسَكَ فِي أَهْلِ الْقُبُورِ " ، فَقَالَ لِي ابْنُ عُمَرَ : إِذَا أَصْبَحْتَ فَلَا تُحَدِّثْ نَفْسَكَ بِالْمَسَاءِ ، وَإِذَا أَمْسَيْتَ فَلَا تُحَدِّثْ نَفْسَكَ بِالصَّبَاحِ ، وَخُذْ مِنْ صِحَّتِكَ قَبْلَ سَقَمِكَ ، وَمِنْ حَيَاتِكَ قَبْلَ مَوْتِكَ ، فَإِنَّكَ لَا تَدْرِي يَا عَبْدَ اللَّهِ مَا اسْمُكَ غَدًا ، قَالَ أَبُو عِيسَى : وَقَدْ رَوَى هَذَا الْحَدِيثَ
الْأَعْمَشُ، عَنْ
مُجَاهِدٍ، عَنْ
ابْنِ عُمَرَ، نَحْوَهُ .
´Mujahid narrated that Ibn 'Umar said:` "The Messenger of Allah (s.a.w) grabbed me on part of my body and said: 'Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'" Ibn 'Umar said to me: "When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow." (sahih)
Hadith 2333
A similar hadith is also narrated from Ibn Umar (may Allah be pleased with them both) through this chain.
Hadith 2405
´Ibn 'Umar narrated that the Prophet(s.a.w) said:` "Indeed Allah, Most High, said:'I have created creatures whose tongues are sweeter than honey and their hearts are more bitter than aloes. So by Me, I swear to abase them with a Fitnah, leaving them utterly devoid of reason. Is it Me whom they try to delude, or it is against Me whom they conspire?'"
Hadith 2411
´Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` "Do not talk too much without remembrance of Allah. Indeed excessive talking without remembrance of Allah hardens the heart. And indeed the furthest of people from Allah is the harsh-hearted."
Hadith 2411
`With this chain also,` a hadith of the same meaning is narrated from Abdullah bin Umar (may Allah be pleased with them). © Imam Tirmidhi says:
This hadith is Hasan Gharib; we know it only through the chain of Ibrahim bin Abdullah bin Hatib.
Hadith 2416
حَدَّثَنَا
حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا
حُصَيْنُ بْنُ نُمَيْرٍ أَبُو مِحْصَنٍ، حَدَّثَنَا
حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ، حَدَّثَنَا
عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ
ابْنِ عُمَرَ، عَنِ
ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ : عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ ، وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ ، وَفِيمَ أَنْفَقَهُ ، وَمَاذَا عَمِلَ فِيمَا عَلِمَ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مِنْ حَدِيثِ الْحُسَيْنِ بْنِ قَيْسٍ ، وَحُسَيْنُ بْنُ قَيْسٍ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ ، وفي الباب عن أَبِي بَرْزَةَ , وَأَبِي سَعِيدٍ .
´Ibn Mas'ud narrated that the Messenger of Allah SAW said:` "The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it, and spent it upon, and what he did with what he knew." (Da'if) [Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Hadith 2422
´Hammad bin Zayd narrated from Ayub, from Nafi', from Ibn 'Umar – Hammad said - :` “And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih) [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.
Hadith 2422
A similar hadith is also narrated from Ibn Umar (may Allah be pleased with them both) through this chain.
Hadith 2478
´Yahya Al-Bakka' narrated from Ibn 'Umar who said:` "A man belched in the presence of the Prophet(s.a.w), so he said: 'Restain your belching from us. For indeed those who are filled most in the world will be the hungriest on the Day of Judgement.'"
Hadith 2496
حَدَّثَنَا
عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا
أَبِي، حَدَّثَنَا
الْأَعْمَشُ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ
سَعْدٍ مَوْلَى طَلْحَةَ ، عَنِ
ابْنِ عُمَرَ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ حَدِيثًا ، لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ حَتَّى عَدَّ سَبْعَ مَرَّاتٍ ، وَلَكِنِّي سَمِعْتُهُ أَكَثَرَ مِنْ ذَلِكَ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " كَانَ الْكِفْلُ مِنْ بَنِي إِسْرَائِيلَ لَا يَتَوَرَّعُ مِنْ ذَنْبٍ عَمِلَهُ فَأَتَتْهُ امْرَأَةٌ فَأَعْطَاهَا سِتِّينَ دِينَارًا عَلَى أَنْ يَطَأَهَا فَلَمَّا قَعَدَ مِنْهَا مَقْعَدَ الرَّجُلِ مِنَ امْرَأَتِهِ أُرْعِدَتْ وَبَكَتْ ، فَقَالَ : مَا يُبْكِيكِ أَأَكْرَهْتُكِ ؟ قَالَتْ : لَا , وَلَكِنَّهُ عَمَلٌ مَا عَمِلْتُهُ قَطُّ وَمَا حَمَلَنِي عَلَيْهِ إِلَّا الْحَاجَةُ ، فَقَالَ : تَفْعَلِينَ أَنْتِ هَذَا وَمَا فَعَلْتِهِ اذْهَبِي فَهِيَ لَكِ ، وَقَالَ : لَا وَاللَّهِ لَا أَعْصِي اللَّهَ بَعْدَهَا أَبَدًا ، فَمَاتَ مِنْ لَيْلَتِهِ فَأَصْبَحَ مَكْتُوبًا عَلَى بَابِهِ إِنَّ اللَّهَ قَدْ غَفَرَ لِلْكِفْلِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، قَدْ رَوَاهُ
شَيْبَانُ وَغَيْرُ وَاحِدٍ ، عَنِ
الْأَعْمَشِ نَحْوَ هَذَا ، وَرَفَعُوهُ ، وَرَوَى بَعْضُهُمْ عَنِ الْأعْمَشِ فَلَمْ يَرْفَعْهُ ، وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ فَأَخْطَأَ فِيهِ ، وَقَالَ : عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عُمَرَ ، وَهُوَ غَيْرُ مَحْفُوظٍ ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ الرَّازِيُّ هُوَ كُوفِيٌّ ، وَكَانَتْ جَدَّتُهُ سُرِّيَّةً لِعَلِيِّ بْنِ أَبِي طَالِبٍ ، وَرَوَى عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ عُبَيْدَةُ الضَّبِّيُّ , وَالْحَجَّاجُ بْنُ أَرْطَاةَ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْعِلْمِ .
´Ibn 'Umar said:` "I heard the Prophet (s.a.w) narrating a hadith, not just once or twice, even seven times, but I heard him saying it more than that. I heard him saying: 'There was a man called Al-Kifl among the children of Isra'il who did not restrain himself from committing sins. A woman came to him and he gave her sixty Dinar so he could sleep with her. When he sat up from her, as a man sits up from a woman, she began to tremble and cry, so he said: "Why are you crying, did I do something to harm you?" She said: "No. But it is because of what I did, I only did so out of need." He said: "You did this without having done (it before), so leave me, and it (the money) is for you." And then he said: "By Allah! I will never disobey Allah after that." He died during the night and morning came with: " Indeed Allah has forgiven Al-Kifl" written upon his door." Other chains report similar narrations.
Hadith 2548
´Salim bin 'Abdullah narrated from his father that the Messenger of Allah (s.a.w) said:` "The breadth of the gate through which my Ummah shall enter Paradise is the distance that a good rider covers in three. (meaning three nights or three years and, and that [the latter] is more obvious) Despite that, they shall be constrained by it until their shoulders are almost crushed completely."
Hadith 2553
A similar hadith is narrated from Abdullah bin Umar with this chain, but the narrator did not attribute it as marfu‘ (directly to the Prophet).
Hadith 2553
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي
شَبَابَةُ، عَنْ
إِسْرَائِيلَ، عَنْ
ثُوَيْرٍ، قَال : سَمِعْتُ
ابْنَ عُمَرَ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ ، وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غَدْوَةً وَعَشِيَّةً ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ { 22 } إِلَى رَبِّهَا نَاظِرَةٌ { 23 } سورة القيامة آية 22-23 " قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ
إِسْرَائِيلَ، عَنْ
ثُوَيْرٍ، عَنِ
ابْنِ عُمَرَ مَرْفُوعٌ ، وَرَوَاهُ
عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ، عَنْ
ثُوَيْرٍ، عَنِ
ابْنِ عُمَرَ مَوْقُوفٌ , وَرَوَى عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عَنْ ثُوَيْرٍ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عُمَرَ قَوْلَهُ وَلَمْ يَرْفَعْهُ .
´Thuwair narrated from Ibn Umar, saying:` The Messenger of Allah (s.a.w) said: "Indeed the least of the people of Paradise in rank is the one who shall look at his gardens, his wives, his bounties, his servants and his beds for the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night." Then the Messenger of Allah (s.a.w) recited: Some faces on that day shall be radiant. They shall be looking at their Lord.
Hadith 2566
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
أَبِي الْيَقْظَانِ، عَنْ
زَاذَانَ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ أُرَهُ قَالَ يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الْأَوَّلُونَ وَالْآخِرُونَ : رَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ، وَرَجُلٌ يَؤُمُّ قَوْمًا وَهُمْ بِهِ رَاضُونَ ، وَعَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ، وَأَبُو الْيَقْظَانِ اسْمُهُ : عُثْمَانُ بْنُ عُمَيْرٍ وَيُقَالُ : ابْنُ قَيْسٍ .
´['Abdullah] Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` "Three shall be on dunes of musk" - it seems to me that he said:- "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five [prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allah and the right of his masters."
Hadith 2580
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
عَلِيُّ بْنُ مُسْهِرٍ، عَنِ
الْفَضْلِ بْنِ يَزِيدَ، عَنْ
أَبِي الْمُخَارِقِ، عَنِ
ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " " إِنَّ الْكَافِرَ لَيُسْحَبُ لِسَانُهُ الْفَرْسَخَ وَالْفَرْسَخَيْنِ يَتَوَطَّؤُهُ النَّاسُ " " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ، وَالْفَضْلُ بْنُ يَزِيدَ هُوَ كُوفِيٌّ , قَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنَ الْأَئِمَّةِ وَأَبُو الْمُخَارِقِ لَيْسَ بِمَعْرُوفٍ .
´Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` 'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it."
Hadith 2609
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ، حَدَّثَنَا
سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ
سُعَيْرِ بْنِ الْخِمْسِ التَّمِيمِيِّ، عَنْ
حَبيِبِ بْنِ أَبِي ثَابِتٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ : شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، وَإِقَامُ الصَّلَاةِ ، وَإِيتَاءُ الزَّكَاةِ ، وَصَوْمُ رَمَضَانَ ، وَحَجُّ الْبَيْتِ " , وفي الباب عن جَرِيرِ بْنِ عَبْدِ اللَّهِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا ، وَسُعَيْرُ بْنُ الْخِمْسِ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
´Narrated Ibn 'Umar:` that the Messenger of Allah (ﷺ) said: "Islam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House."
Hadith 2609
`With this chain also,` a similar hadith is narrated from Ibn Umar (may Allah be pleased with them). © Imam Tirmidhi says:
This hadith is Hasan Sahih.
Hadith 2610
حَدَّثَنَا
أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، أَخْبَرَنَا
وَكِيعٌ، عَنْ
كَهْمَسِ بْنِ الْحَسَنِ، عَنْ
عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ
يَحْيَى بْنِ يَعْمَرَ، قَالَ : أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ ، قَالَ : فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا : لَوْ لَقِينَا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلَاءِ الْقَوْمُ ، قَالَ : فَلَقِينَاهُ يَعْنِي
عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ ، قَالَ : فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي ، قَالَ : فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلَامَ إِلَيَّ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لَا قَدَرَ وَأَنَّ الْأَمْرَ أُنُفٌ ، قَالَ : فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ ، وَأَنَّهُمْ مِنِّي بُرَآءُ ، وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، قَالَ : ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ : قَالَ
عُمَرُ بْنُ الْخَطَّابِ : كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ ، شَدِيدُ سَوَادِ الشَّعَرِ ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ، ثُمَّ قَالَ : يَا مُحَمَّدُ مَا الْإِيمَانُ ؟ قَالَ : " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ " ، قَالَ : فَمَا الْإِسْلَامُ ؟ قَالَ : " شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَإِقَامُ الصَّلَاةِ ، وَإِيتَاءُ الزَّكَاةِ ، وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ " قَالَ : فَمَا الْإِحْسَانُ ؟ قَالَ : " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " , قَالَ : فِي كُلِّ ذَلِكَ يَقُولُ لَهُ : صَدَقْتَ ، قَالَ : فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ ، قَالَ : فَمَتَى السَّاعَةُ ؟ قَالَ : " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ " قَالَ : فَمَا أَمَارَتُهَا ؟ قَالَ : " أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا ، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ " ، قَالَ عُمَرُ : فَلَقِيَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِثَلَاثٍ ، فَقَالَ : " يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ؟ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ " .
´Narrated Abdullah bin Buraidah from Yahya bin Ya'mur who said:` "The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet (ﷺ) so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet (ﷺ). He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He (ﷺ) said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet (ﷺ) met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"
Hadith 2615
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ،
وَأَحْمَدُ بْنُ مَنِيعٍ، المعنى واحد ، قَالَا : حَدَّثَنَا
سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ
الزُّهْرِيِّ، عَنْ
سَالِمٍ، عَنْ
أَبِيهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِرَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَيَاءُ مِنَ الْإِيمَانِ " , قَالَ أَحْمَدُ بْنُ مَنِيعٍ فِي حَدِيثِهِ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَعِظُ أَخَاهُ فِي الْحَيَاءِ , قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وفي الباب عن أَبِي هُرَيْرَةَ , وَأَبِي بَكْرَةَ , وَأَبِي أُمَامَةَ .
´Narrated Ibn 'Umar:` that the Messenger of Allah (ﷺ) passed by a man and he was chastising his brother about modesty, so the Messenger of Allah (ﷺ) said: "Al-Haya' is part of faith."
Hadith 2637
´Narrated Ibn 'Umar:` Ibn 'Umar narrated that the Prophet (ﷺ) said: "Whoever says to his brother 'disbeliever' then it will have settled upon one of them." Sahih
Hadith 2655
´Narrated Ibn 'Umar:` that the Prophet (ﷺ) said: "Whoever learns knowledge for other than (the sake of) Allah, or intends by it other than Allah, then let him take his seat in the Fire."
Hadith 2720
´Narrated Ibn 'Umar:` that a man gave the Salam to the Prophet (ﷺ) while he was urinating, but the Prophet (ﷺ) did not return the Salam to him."
Hadith 2738
حَدَّثَنَا
حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا
زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا
حَضْرَمِيٌّ مَوْلَى آلِ الْجَارُودِ، عَنْ
نَافِعٍ، أَنَّ رَجُلًا عَطَسَ إِلَى جَنْبِ ابْنِ عُمَرَ ، فَقَالَ : الْحَمْدُ لِلَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ ، قَالَ
ابْنُ عُمَرَ : وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ ، وَلَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَنَا ، أَنْ نَقُولَ : " الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زِيَادِ بْنِ الرَّبِيعِ .
´Narrated Hadrami, the freed slave of the family of Al-Jarud:` from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah (ﷺ) taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)."
Hadith 2749
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ، عَنْ
أَيُّوبَ، عَنْ
نَافِعٍ، عَنِ
ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Umar:` that the Messenger of Allah (ﷺ) said: "Let one of you not have his brother stand from his seat then sit in it."
Hadith 2750
´Narrated Ibn 'Umar:` that the Messenger of Allah (ﷺ) said: "Let one of you not have his brother stand from his seat then sit in it."