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Hadith 1299
قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً ، فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّهُ سَمِعَ طَاوُسًا يُحَدِّثُ ، عَنْ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، قَالُوا : مَنْ وَهَبَ هِبَةً لِذِي رَحِمٍ مَحْرَمٍ ، فَلَيْسَ لَهُ أَنْ يَرْجِعَ فِيهَا ، وَمَنْ وَهَبَ هِبَةً لِغَيْرِ ذِي رَحِمٍ مَحْرَمٍ ، فَلَهُ أَنْ يَرْجِعَ فِيهَا ، مَا لَمْ يُثَبْ مِنْهَا ، وَهُوَ قَوْلُ : الثَّوْرِيِّ ، وقَالَ الشَّافِعِيُّ : لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا ، إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ . وَاحْتَجَّ الشَّافِعِيُّ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً ، فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " .
‘Abdullah bin ‘Umar and Ibn ‘Abbas (may Allah be pleased with them) narrated that the Prophet (peace and blessings of Allah be upon him) said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Some of the people of knowledge among the Companions and others have acted upon this hadith. They say that if someone gives something as a gift to a close relative (mahram), then he does not have the right to take it back, but if he gives something as a gift to someone who is not a close relative (non-mahram), then it is permissible for him to take it back if he has not received compensation for it. This is also the saying of Thawri.
3- And Shafi’i says: It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son. Shafi’i has used as evidence the hadith of ‘Abdullah bin ‘Umar (may Allah be pleased with them both), which he narrated from the Prophet (peace and blessings of Allah be upon him), that he said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.”
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Some of the people of knowledge among the Companions and others have acted upon this hadith. They say that if someone gives something as a gift to a close relative (mahram), then he does not have the right to take it back, but if he gives something as a gift to someone who is not a close relative (non-mahram), then it is permissible for him to take it back if he has not received compensation for it. This is also the saying of Thawri.
3- And Shafi’i says: It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son. Shafi’i has used as evidence the hadith of ‘Abdullah bin ‘Umar (may Allah be pleased with them both), which he narrated from the Prophet (peace and blessings of Allah be upon him), that he said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.”
Hadith 1300
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْمُحَاقَلَةِ ، وَالْمُزَابَنَةِ ، إِلَّا أَنَّهُ قَدْ أَذِنَ لِأَهْلِ الْعَرَايَا ، أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا " . قَالَ : وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَجَابِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاق هَذَا الْحَدِيثَ ، وَرَوَى أَيُّوبُ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، وَمَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُحَاقَلَةِ ، وَالْمُزَابَنَةِ " ، وَبِهَذَا الْإِسْنَادِ ، عَنْ ابْنِ عُمَرَ ، عَنْ زَيْدِ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ رَخَّصَ فِي الْعَرَايَا " ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاق .
Zaid bin Thabit (may Allah be pleased with him) says that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade Muhaqala and Muzabana, but he permitted the owners of ‘Araya to sell them by estimation for an equal amount of dates. __QUR_N__ Imam Tirmidhi says:
1- The hadith of Zaid bin Thabit (may Allah be pleased with him) has been narrated in this manner by Muhammad bin Ishaq. And Ayyub, Ubaidullah bin Umar, and Malik bin Anas have narrated from Nafi’, and Nafi’ from Ibn Umar, that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade Muhaqala and Muzabana.
2- In this chapter, ahadith have also been reported from Abu Hurairah and Jabir (may Allah be pleased with them). And with this same chain, Ibn Umar narrated from Zaid bin Thabit, and he from the Prophet Muhammad (peace and blessings of Allah be upon him), that he permitted the sale of ‘Araya. And this is more authentic than the hadith of Muhammad bin Ishaq. __XREF_N__
1- The hadith of Zaid bin Thabit (may Allah be pleased with him) has been narrated in this manner by Muhammad bin Ishaq. And Ayyub, Ubaidullah bin Umar, and Malik bin Anas have narrated from Nafi’, and Nafi’ from Ibn Umar, that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade Muhaqala and Muzabana.
2- In this chapter, ahadith have also been reported from Abu Hurairah and Jabir (may Allah be pleased with them). And with this same chain, Ibn Umar narrated from Zaid bin Thabit, and he from the Prophet Muhammad (peace and blessings of Allah be upon him), that he permitted the sale of ‘Araya. And this is more authentic than the hadith of Muhammad bin Ishaq. __XREF_N__
Hadith 1302
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمْ : الشَّافِعِيُّ ، وَأَحْمَدُ ، وَإِسْحَاق ، وَقَالُوا : إِنَّ الْعَرَايَا مُسْتَثْنَاةٌ مِنْ جُمْلَةِ نَهْيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذْ نَهَى عَنِ الْمُحَاقَلَةِ ، وَالْمُزَابَنَةِ ، وَاحْتَجُّوا " ، بِحَدِيثِ زَيْدِ بْنِ ثَابِتٍ ، وَحَدِيثِ أَبِي هُرَيْرَةَ ، وَقَالُوا لَهُ : أَنْ يَشْتَرِيَ مَا دُونَ خَمْسَةِ أَوْسُقٍ ، وَمَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ التَّوْسِعَةَ عَلَيْهِمْ فِي هَذَا لِأَنَّهُمْ شَكَوْا إِلَيْهِ ، وَقَالُوا : لَا نَجِدُ مَا نَشْتَرِي مِنَ الثَّمَرِ ، إِلَّا بِالتَّمْرِ ، فَرَخَّصَ لَهُمْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ ، أَنْ يَشْتَرُوهَا ، فَيَأْكُلُوهَا رُطَبًا .
Zaid bin Thabit (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) permitted the sale of ‘Araya by estimation.
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- Some people of knowledge act upon this, among whom are Shafi’i, Ahmad, and Ishaq bin Rahwayh. These people say that among the things from which the Prophet (peace and blessings of Allah be upon him) forbade, ‘Araya is an exception, because he forbade Muhaqala and Muzabana. They have deduced from the hadith of Zaid bin Thabit and Abu Hurairah, and their opinion is that it is permissible to buy less than five wasqs.
3- According to some people of knowledge, its meaning is that the Prophet (peace and blessings of Allah be upon him) intended to give ease and allowance in this matter, because the owners of ‘Araya complained to him and said that apart from dried dates, they had nothing with which to buy fresh dates. So he permitted them to buy for less than five wasqs so that they could eat fresh dates.
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- Some people of knowledge act upon this, among whom are Shafi’i, Ahmad, and Ishaq bin Rahwayh. These people say that among the things from which the Prophet (peace and blessings of Allah be upon him) forbade, ‘Araya is an exception, because he forbade Muhaqala and Muzabana. They have deduced from the hadith of Zaid bin Thabit and Abu Hurairah, and their opinion is that it is permissible to buy less than five wasqs.
3- According to some people of knowledge, its meaning is that the Prophet (peace and blessings of Allah be upon him) intended to give ease and allowance in this matter, because the owners of ‘Araya complained to him and said that apart from dried dates, they had nothing with which to buy fresh dates. So he permitted them to buy for less than five wasqs so that they could eat fresh dates.
Hadith 1309
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْهَرَوِيُّ، قَالَ : حَدَّثَنَا هُشَيْمٌ، قَالَ : حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَطْلُ الْغَنِيِّ ظُلْمٌ ، وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ ، فَاتْبَعْهُ ، وَلَا تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ " . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَمَعْنَاهُ : إِذَا أُحِيلَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ : إِذَا أُحِيلَ الرَّجُلُ عَلَى مَلِيءٍ ، فَاحْتَالَهُ ، فَقَدْ بَرِئَ الْمُحِيلُ وَلَيْسَ لَهُ أَنْ يَرْجِعَ عَلَى الْمُحِيلِ ، وَهُوَ قَوْلُ : الشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : إِذَا تَوِيَ مَالُ هَذَا بِإِفْلَاسِ الْمُحَالِ عَلَيْهِ فَلَهُ أَنْ يَرْجِعَ عَلَى الْأَوَّلِ ، وَاحْتَجُّوا بِقَوْلِ عُثْمَانَ وَغَيْرِهِ ، حِينَ قَالُوا : لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى ، قَالَ إِسْحَاق : مَعْنَى هَذَا الْحَدِيثِ لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوِيَ هَذَا إِذَا أُحِيلَ الرَّجُلُ عَلَى آخَرَ ، وَهُوَ يَرَى أَنَّهُ مَلِيٌّ فَإِذَا هُوَ مُعْدِمٌ ، فَلَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings of Allah be upon him) said: "Delaying the repayment of a debt by a wealthy person is injustice. And when you are referred to a wealthy person (for repayment), accept it, and do not make two sales in one sale." © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Its meaning is that when any of you is referred to a wealthy person for the collection of a debt, he should accept it.
3- Some scholars say that when a person is referred to a wealthy person and he accepts the referral, the one who made the referral is absolved, and it is not permissible for the creditor to return to the one who made the referral. This is also the opinion of Shafi’i, Ahmad, and Ishaq bin Rahwayh.
4- And some scholars say: that «محتال علیہ» "the person to whom the referral was made," if there is a risk of loss of wealth due to his becoming insolvent, then it is permissible for the creditor to return to the original debtor. These people have deduced this from the statement of Uthman (may Allah be pleased with him) and others that the wealth of a Muslim is not lost.
5- Ishaq bin Rahwayh says: The meaning of this hadith «ليس على مال مسلم توي» "the wealth of a Muslim is not lost," is that when a creditor is referred to someone and considers him wealthy, but in reality he is poor, then in such a case the wealth of a Muslim will not be lost (and he can demand his wealth from the original debtor).
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Its meaning is that when any of you is referred to a wealthy person for the collection of a debt, he should accept it.
3- Some scholars say that when a person is referred to a wealthy person and he accepts the referral, the one who made the referral is absolved, and it is not permissible for the creditor to return to the one who made the referral. This is also the opinion of Shafi’i, Ahmad, and Ishaq bin Rahwayh.
4- And some scholars say: that «محتال علیہ» "the person to whom the referral was made," if there is a risk of loss of wealth due to his becoming insolvent, then it is permissible for the creditor to return to the original debtor. These people have deduced this from the statement of Uthman (may Allah be pleased with him) and others that the wealth of a Muslim is not lost.
5- Ishaq bin Rahwayh says: The meaning of this hadith «ليس على مال مسلم توي» "the wealth of a Muslim is not lost," is that when a creditor is referred to someone and considers him wealthy, but in reality he is poor, then in such a case the wealth of a Muslim will not be lost (and he can demand his wealth from the original debtor).
Hadith 1322
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَال : سَمِعْتُ عَبْدَ الْمَلِكِ يُحَدِّثُ ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ ، قَالَ لِابْنِ عُمَرَ : اذْهَبْ ، فَاقْضِ بَيْنَ النَّاسِ ، قَالَ : أَوَ تُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ ، قَالَ : فَمَا تَكْرَهُ مِنْ ذَلِكَ ، وَقَدْ كَانَ أَبُوكَ ، يَقْضِي ، قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ كَانَ قَاضِيًا ، فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ ، أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا ، فَمَا أَرْجُو بَعْدَ ذَلِكَ " ، وَفِي الْحَدِيثِ قِصَّةٌ . وَفِي الْبَاب : عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ ، وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ ، وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ .
‘Abdullah bin Muhib says that ‘Uthman (may Allah be pleased with him) said to Ibn ‘Umar (may Allah be pleased with them both): “Go (and act as a judge) and pass judgments among the people.” He replied: “O Commander of the Believers! Will you excuse me?” ‘Uthman (may Allah be pleased with him) said: “Why do you dislike it? Your father used to pass judgments.” At this, he said: “I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: ‘Whoever becomes a judge and judges with justice, it is fitting that he escapes from it evenly’ (i.e., he is neither deserving of reward nor punishment). After that, what hope (of good) can I have?” There is also a story in the hadith. © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is gharib, and in my view, its chain is not connected. And the ‘Abdul Malik from whom Mu’tamir narrated it is ‘Abdul Malik bin Abi Jamilah.
2- There is also a narration in this chapter from Abu Hurairah (may Allah be pleased with him).
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is gharib, and in my view, its chain is not connected. And the ‘Abdul Malik from whom Mu’tamir narrated it is ‘Abdul Malik bin Abi Jamilah.
2- There is also a narration in this chapter from Abu Hurairah (may Allah be pleased with him).
Hadith 1346
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ , عَنْ أَيُّوبَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ أَعْتَقَ نَصِيبًا , أَوْ قَالَ : شِقْصًا , أَوْ قَالَ : شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ , وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " . قَالَ أَيُّوبُ : وَرُبَّمَا قَالَ نَافِعٌ : فِي هَذَا الْحَدِيثِ يَعْنِي : فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَقَدْ رَوَاهُ سَالِمٌ , عَنْ أَبِيهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
´Ibn 'Umar narrated that the Prophet (ﷺ) said:` "Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"
Hadith 1347
حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ الْحُلْوَانِيُّ , حَدَّثَنَا عَبْدُ الرَّزَّاقِ , أَخْبَرَنَا مَعْمَرٌ , عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ , عَنْ أَبِيهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ , فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ , فَهُوَ عَتِيقٌ مِنْ مَالِهِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Salim narrated from his father that the Prophet (ﷺ) said:` "Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."
Hadith 1361
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ , حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ , عَنْ سُفْيَانَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : " عُرِضْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ , فَلَمْ يَقْبَلْنِي , فَعُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ , فَقَبِلَنِي " . قَالَ نَافِعٌ : وَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ، فَقَالَ : هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ , ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ يَبْلُغُ الْخَمْسَ عَشْرَةَ , حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا , وَلَمْ يَذْكُرْ فِيهِ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ , وَذَكَرَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ , قَالَ نَافِعٌ : فَحَدَّثَنَا بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ : هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ , وَالْمُقَاتِلَةِ . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ , وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ , وَابْنُ الْمُبَارَكِ , وَالشَّافِعِيُّ , وَأَحْمَدُ , وَإِسْحَاق , يَرَوْنَ أَنَّ : الْغُلَامَ إِذَا اسْتَكْمَلَ خَمْسَ عَشْرَةَ سَنَةً , فَحُكْمُهُ حُكْمُ الرِّجَالِ , وَإِنِ احْتَلَمَ قَبْلَ خَمْسَ عَشْرَةَ , فَحُكْمُهُ حُكْمُ الرِّجَالِ " , وقَالَ أَحْمَدُ , وَإِسْحَاق : الْبُلُوغُ ثَلَاثَةُ مَنَازِلَ , بُلُوغُ خَمْسَ عَشْرَةَ , أَوِ الِاحْتِلَامُ , فَإِنْ لَمْ يُعْرَفْ سِنُّهُ وَلَا احْتِلَامُهُ فَالْإِنْبَاتُ يَعْنِي الْعَانَةَ .
´Narrated Nafi':` that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (ﷺ) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nafi', from Ibn 'Umar from the Prophet (ﷺ) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
Hadith 1365
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ , حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ قَتَادَةَ , عَنْ الْحَسَنِ , عَنْ سَمُرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ مُسْنَدًا إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ , وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ , عَنْ الْحَسَنِ , عَنْ عُمَرَ شَيْئًا مِنْ هَذَا . (حديث مرفوع) حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، وَغَيْرُ وَاحِدٍ , قَالُوا : حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ , عَنْ حَمَّادِ بْنِ سَلَمَةَ , عَنْ قَتَادَةَ , وَعَاصِمٍ الْأَحْوَلِ , عَنْ الْحَسَنِ , عَنْ سَمُرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ عَاصِمًا الْأَحْوَلَ , عَنْ حَمَّادِ بْنِ سَلَمَةَ , غَيْرَ مُحَمَّدِ بْنِ بَكْرٍ , وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , وَقَدْ رُوِيَ عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . رَوَاهُ ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ الثَّوْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُتَابَعْ ضَمْرَةُ عَلَى هَذَا الْحَدِيثِ , وَهُوَ حَدِيثٌ خَطَأٌ عِنْدَ أَهْلِ الْحَدِيثِ .
´Samurah narrated that the Messenger of Allah (ﷺ) said:` "Whoever owns a related Mahram, then he is free."
Hadith 1375
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ , أَنْبَأَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ , عَنْ ابْنِ عَوْنٍ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ ، فَقَالَ : يَا رَسُولَ اللَّهِ , أَصَبْتُ مَالًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ , أَنْفَسَ عِنْدِي مِنْهُ , فَمَا تَأْمُرُنِي , قَالَ : " إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا , وَتَصَدَّقْتَ بِهَا " , فَتَصَدَّقَ بِهَا عُمَرُ , أَنَّهَا لَا يُبَاعُ أَصْلُهَا , وَلَا يُوهَبُ , وَلَا يُورَثُ , تَصَدَّقَ بِهَا فِي الْفُقَرَاءِ , وَالْقُرْبَى , وَالرِّقَابِ , وَفِي سَبِيلِ اللَّهِ , وَابْنِ السَّبِيلِ , وَالضَّيْفِ , لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ , أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ , قَالَ : فَذَكَرْتُهُ لِمُحَمَّدِ بْنِ سِيرِينَ , فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالًا , قَالَ ابْنُ عَوْنٍ : فَحَدَّثَنِي بِهِ رَجُلٌ آخَرُ , أَنَّهُ قَرَأَهَا فِي قِطْعَةِ أَدِيمٍ أَحْمَرَ غَيْرَ مُتَأَثِّلٍ مَالًا , قَالَ إِسْمَاعِيلُ , وَأَنَا قَرَأْتُهَا عِنْدَ ابْنِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , فَكَانَ فِيهِ غَيْرَ مُتَأَثِّلٍ مَالًا , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ , لَا نَعْلَمُ بَيْنَ الْمُتَقَدِّمِينَ مِنْهُمْ فِي ذَلِكَ اخْتِلَافًا فِي إِجَازَةِ وَقْفِ الْأَرَضِينَ وَغَيْرِ ذَلِكَ .
´Narrated Isma'il bin Ibrahim from Ibn 'Awn, from Nafi' that Ibn 'Umar said:` "Umar got some land from Khaibar and said: 'O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?' He said: 'If you wish, make it a grant and give charity from it.' So 'Umar gave it in charity: That is not to be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it."
Hadith 1383
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ , أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ , عَنْ عُبَيْدِ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ " . قَالَ : وَفِي الْبَاب , عَنْ أَنَسٍ , وَابْنِ عَبَّاسٍ , وَزَيْدِ بْنِ ثَابِتٍ , وَجَابِرٍ . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ , لَمْ يَرَوْا بِالْمُزَارَعَةِ بَأْسًا عَلَى النِّصْفِ وَالثُّلُثِ وَالرُّبُعِ , وَاخْتَارَ بَعْضُهُمْ أَنْ يَكُونَ الْبَذْرُ مِنْ رَبِّ الْأَرْضِ , وَهُوَ قَوْلُ : أَحْمَدَ , وَإِسْحَاق , وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ الْمُزَارَعَةَ بِالثُّلُثِ وَالرُّبُعِ , وَلَمْ يَرَوْا بِمُسَاقَاةِ النَّخِيلِ بِالثُّلُثِ وَالرُّبُعِ بَأْسًا , وَهُوَ قَوْلُ : مَالِكِ بْنِ أَنَسٍ , وَالشَّافِعِيِّ , وَلَمْ يَرَ بَعْضُهُمْ أَنْ يَصِحَّ شَيْءٌ مِنَ الْمُزَارَعَةِ , إِلَّا أَنْ يَسْتَأْجِرَ الْأَرْضَ بِالذَّهَبِ وَالْفِضَّةِ .
´Narrated Ibn 'Umar:` "The Prophet (ﷺ) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops."
Hadith 1426
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا اللَّيْثُ , عَنْ عُقَيْلٍ , عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ , عَنْ أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ , وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ , كَانَ اللَّهُ فِي حَاجَتِهِ , وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً , فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ , وَمَنْ سَتَرَ مُسْلِمًا , سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) said: "The Muslim is the brother of the Muslim, he doesn't oppress him and doesn't put him into ruin, and whoever is concerned for the needs of his brother, Allah is concerned for his needs, and whoever relieves a Muslim of a burden, Allah will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allah will cover (his faults) on the Day of Judgement."
Hadith 1436
حَدَّثَنَا إِسْحَاق بْنُ مُوسَى الْأَنْصَارِيُّ , حَدَّثَنَا مَعْنٌ , حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً " . قَالَ أَبُو عِيسَى : وَفِي الْحَدِيثِ قِصَّةٌ , وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) stoned a Jew and Jewess.
Hadith 1438
حَدَّثَنَا أَبُو كُرَيْبٍ، وَيَحْيَى بْنُ أَكْثَمَ، قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ , عَنْ عُبَيْدِ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ , وَغَرَّبَ " , وَأَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ . قَالَ : وَفِي الْبَاب , عَنْ أَبِي هُرَيْرَةَ , وَزَيْدِ بْنِ خَالِدٍ , وَعُبَادَةَ بْنِ الصَّامِتِ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ . رَوَاهُ غَيْرُ وَاحِدٍ , عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ , فَرَفَعُوهُ , وَرَوَى بَعْضُهُمْ , عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ , هَذَا الْحَدِيثَ , عَنْ عُبَيْدِ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ . حَدَّثَنَا بِذَلِكَ أَبُو سَعِيدٍ الْأَشَجُّ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ . وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ رِوَايَةِ ابْنِ إِدْرِيسَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ نَحْوَ هَذَا , وَهَكَذَا رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاق , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ , وَلَمْ يَذْكُرُوا فِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَقَدْ صَحَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّفْيُ , رَوَاهُ أَبُو هُرَيْرَةَ , وَزَيْدُ بْنُ خَالِدٍ , وعبادة بن الصامت , وغيرهم , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , مِنْهُمْ أَبُو بَكْرٍ , وَعُمَرُ , وَعَلِيٌّ , وَأُبَيُّ بْنُ كَعْبٍ , وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ , وَأَبُو ذَرٍّ , وَغَيْرُهُمْ , وَكَذَلِكَ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ , وَهُوَ قَوْلُ : سُفْيَانَ الثَّوْرِيِّ , وَمَالِكِ بْنِ أَنَسٍ , وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ , وَالشَّافِعِيِّ , وَأَحْمَدَ , وَإِسْحَاق .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) lashed and banished, Abu Bakr lashed and banished, and 'Umar lashed and banished.
Hadith 1446
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : " قَطَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مِجَنٍّ قِيمَتُهُ ثَلَاثَةُ دَرَاهِمَ " , قَالَ : وَفِي الْبَاب , عَنْ سَعْدٍ , وَعَبْدِ اللَّهِ بْنِ عَمْرٍو , وَابْنِ عَبَّاسٍ , وَأَبِي هُرَيْرَةَ , وَأَيْمَنَ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ , أَبُو بَكْرٍ الصِّدِّيقُ : قَطَعَ فِي خَمْسَةِ دَرَاهِمَ , وَرُوِي عَنْ عُثْمَانَ , وَعَلِيٍّ , أَنَّهُمَا : قَطَعَا فِي رُبُعِ دِينَارٍ , وَرُوِي عَنْ أَبِي هُرَيْرَةَ , وَأَبِي سَعِيدٍ , أَنَّهُمَا قَالَا : تُقْطَعُ الْيَدُ فِي خَمْسَةِ دَرَاهِمَ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ فُقَهَاءِ التَّابِعِينَ , وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ , وَالشَّافِعِيِّ , وَأَحْمَدَ , وَإِسْحَاق , رَأَوْا الْقَطْعَ فِي رُبُعِ دِينَارٍ فَصَاعِدًا , وَقَدْ رُوِيَ عَنْ ابْنِ مَسْعُودٍ , أَنَّهُ قَالَ : لَا قَطْعَ إِلَّا فِي دِينَارٍ , أَوْ عَشَرَةِ دَرَاهِمَ , وَهُوَ حَدِيثٌ مُرْسَلٌ , رَوَاهُ الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ , عَنْ ابْنِ مَسْعُودٍ , وَالْقَاسِمُ لَمْ يَسْمَعْ مِنْ ابْنِ مَسْعُودٍ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ , وَأَهْلِ الْكُوفَةِ , قَالُوا : لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ , وَرُوِي عَنْ عَلِيٍّ , أَنَّهُ قَالَ : لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ , وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ .
´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) cut the hand for a shield worth three Dirham."
Hadith 1461
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ , حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ , عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ , عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , عَنْ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ وَجَدْتُمُوهُ غَلَّ فِي سَبِيلِ اللَّهِ , فَاحْرِقُوا مَتَاعَهُ " , قَالَ صَالِحٌ : فَدَخَلْتُ عَلَى مَسْلَمَةَ , وَمَعَهُ سَالِمُ بْنُ عَبْدِ اللَّهِ , فَوَجَدَ رَجُلًا قَدْ غَلَّ ، فَحَدَّثَ سَالِمٌ بِهَذَا الْحَدِيثِ , فَأَمَرَ بِهِ فَأُحْرِقَ مَتَاعُهُ ، فَوُجِدَ فِي مَتَاعِهِ مُصْحَفٌ , فَقَالَ سَالِمٌ : بِعْ هَذَا وَتَصَدَّقْ بِثَمَنِهِ , قَالَ أَبُو عِيسَى : هَذَا الْحَدِيثُ غَرِيبٌ , لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , وَهُوَ قَوْلُ الْأَوْزَاعِيِّ , وَأَحْمَدَ , وَإِسْحَاق , قَالَ : وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ , فَقَالَ : إِنَّمَا رَوَى هَذَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ وَهُوَ : أَبُو وَاقِدٍ اللَّيْثِيُّ , وَهُوَ مُنْكَرُ الْحَدِيثِ , قَالَ مُحَمَّدٌ : وَقَدْ رُوِيَ فِي غَيْرِ حَدِيثٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْغَالِّ , فَلَمْ يَأْمُرْ فِيهِ بِحَرْقِ مَتَاعِهِ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ .
´Narrated Umar:` That the Messenger of Allah (ﷺ) said: "Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings." Salih (one of the narrators) said: "I entered upon Maslamah and with him was Salim bin 'Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: 'Sell this and give its proceeds as charity.'"
Hadith 1483
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا اللَّيْثُ , عَنْ ابْنِ شِهَابٍ , عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , عَنْ أَبِيهِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْتُلُوا الْحَيَّاتِ , وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ , وَالْأَبْتَرَ , فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ , وَيُسْقِطَانِ الْحُبْلَى " , قَالَ : وَفِي الْبَاب , عَنْ ابْنِ مَسْعُودٍ , وَعَائِشَةَ , وَأَبِي هُرَيْرَةَ , وَسَهْلِ بْنِ سَعْدٍ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَقَدْ رُوِيَ عَنْ ابْنِ عُمَرَ , عَنْ أَبِي لُبَابَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى بَعْدَ ذَلِكَ عَنْ قَتْلِ حَياتِ الْبُيُوتِ وَهِيَ : الْعَوَامِرُ " , وَيُرْوَى عَنْ ابْنِ عُمَرَ , عَنْ زَيْدِ بْنِ الْخَطَّابِ أَيْضًا , وقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ : إِنَّمَا يُكْرَهُ مِنْ قَتْلِ الْحَيَّاتِ قَتْلُ الْحَيَّةِ الَّتِي تَكُونُ دَقِيقَةً , كَأَنَّهَا فِضَّةٌ , وَلَا تَلْتَوِي فِي مِشْيَتِهَا .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) said: "Kill snakes and kill Dhut-Tufyatain and Al-Abtar, because they blind the sight and cause abortions of fetuses."
Hadith 1487
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ , عَنْ أَيُّوبَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِضَارٍ , وَلَا كَلْبَ مَاشِيَةٍ , نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " , قَالَ : وَفِي الْبَاب , عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ , وَأَبِي هُرَيْرَةَ , وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " أَوْ كَلْبَ زَرْعٍ " .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) said: "Whoever keeps a dog" - or: "acquires a dog" - "neither of hunting nor to guard livestock, then two Qirat are deducted from his reward, daily."
Hadith 1488
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , عَنْ عَمْرِو بْنِ دِينَارٍ , عَنْ ابْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَ بِقَتْلِ الْكِلَابِ , إِلَّا كَلْبَ صَيْدٍ , أَوْ كَلْبَ مَاشِيَةٍ " , قَالَ : قِيلَ لَهُ : إِنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ : أَوْ كَلْبَ زَرْعٍ , فَقَالَ : إِنَّ أَبَا هُرَيْرَةَ لَهُ زَرْعٌ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) ordered killing dogs, except for the hunting dog, or the dog that guards livestock." It was said to him: "Abu Hurairah would say: 'or a farm dog' so he (Ibn 'Umar) said: "Abu Hurairah had a farm."
Hadith 1506
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , حَدَّثَنَا هُشَيْمٌ , أَخْبَرَنَا حَجَّاجُ بْنُ أَرْطَاةَ , عَنْ جَبَلَةَ بْنِ سُحَيْمٍ , أَنَّ رَجُلًا سَأَلَ ابْنَ عُمَرَ عَنِ الْأُضْحِيَّةِ أَوَاجِبَةٌ هِيَ ؟ فَقَالَ " ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمُونَ " , فَأَعَادَهَا عَلَيْهِ , فَقَالَ : أَتَعْقِلُ , ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمُونَ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ : " أَنَّ الْأُضْحِيَّةَ لَيْسَتْ بِوَاجِبَةٍ , وَلَكِنَّهَا سُنَّةٌ مِنْ سُنَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْتَحَبُّ أَنْ يُعْمَلَ بِهَا " , وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ , وَابْنِ الْمُبَارَكِ .
´Narrated Jabalah bin Suhaim :` That a man asked Ibn 'Umar about the Udhiyah, "Is it obligatory?" So he said: "The Messenger of Allah (ﷺ) performed the Udhiyah as did the Muslims." He repeated the question. So he said: "Do you understand ?" The Messenger of Allah (ﷺ) slaughtered as did the Muslims."
Hadith 1507
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , وَهَنَّادٌ , قَالَا : حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ , عَنْ حَجَّاجِ بْنِ أَرْطَاةَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : " أَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ عَشْرَ سِنِينَ يُضَحِّي " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
´Narrated Ibn 'Umar :` "The Messenger of Allah (ﷺ) stayed in Al-Madinah for ten years performing the Udhiyah.
Hadith 1509
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَأْكُلُ أَحَدُكُمْ مِنْ لَحْمِ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ " , قَالَ : وَفِي الْبَاب , عَنْ عَائِشَةَ , وَأَنَسٍ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَإِنَّمَا كَانَ النَّهْيُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَقَدِّمًا , ثُمَّ رَخَّصَ بَعْدَ ذَلِكَ .
´Narrated Ibn 'Umar:` That the Prophet (ﷺ) said: "None of you should eat from the meat of his sacrificial animal beyond three days."
Hadith 1531
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ , حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ , حَدَّثَنِي أَبِي , وَحَمَّادُ بْنُ سَلَمَةَ , عَنْ أَيُّوبَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ : إِنْ شَاءَ اللَّهُ , فَقَدِ اسْتَثْنَى , فَلَا حِنْثَ عَلَيْهِ " , قَالَ : وَفِي الْبَاب , عَنْ أَبِي هُرَيْرَةَ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ , وَقَدْ رَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ , وَغَيْرُهُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , مَوْقُوفًا , وَهَكَذَا رُوِيَ عَنْ سَالِمٍ , عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا , مَوْقُوفًا وَلَا نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ أَيُّوبَ السَّخْتِيَانِيِّ , وقَالَ إِسْمَاعِيل بْنُ إِبْرَاهِيمَ : وَكَانَ أَيُّوبُ أَحْيَانًا يَرْفَعُهُ , وَأَحْيَانًا لَا يَرْفَعُهُ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ , أَنَّ الِاسْتِثْنَاءَ إِذَا كَانَ مَوْصُولًا بِالْيَمِينِ , فَلَا حِنْثَ عَلَيْهِ , وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ , وَالْأَوْزَاعِيِّ , وَمَالِكِ بْنِ أَنَسٍ , وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ , وَالشَّافِعِيِّ , وَأَحْمَدَ , وَإِسْحَاق .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) said: "Whoever swears about an oath and says: 'If Allah wills (Insha Allah), then there is no breaking of the oath against him."
Hadith 1533
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا سُفْيَانُ , عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ , عَنْ أَبِيهِ , سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ وَهُوَ يَقُولُ : وَأَبِي وَأَبِي , فَقَالَ : " أَلَا إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " , فَقَالَ عُمَرُ : فَوَاللَّهِ , مَا حَلَفْتُ بِهِ بَعْدَ ذَلِكَ ذَاكِرًا وَلَا آثِرًا , قَالَ : وَفِي الْبَاب , عَنْ ثَابِتِ بْنِ الضَّحَّاكِ , وَابْنِ عَبَّاسٍ , وَأَبِي هُرَيْرَةَ , وَقُتَيْلَةَ , وَعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , قَالَ أَبُو عِيسَى , قَالَ أَبُو عُبَيْدٍ , مَعْنَى قَوْلِهِ : وَلَا آثِرًا , أَيْ : لَمْ آثُرْهُ عَنْ غَيْرِي , يَقُولُ : لَمْ أَذْكُرْهُ عَنْ غَيْرِي .
´Narrated Salim:` From his father (Ibn 'Umar) that the Prophet (ﷺ) heard 'Umar saying: "By my father, By my father!" So he said: "Verily Allah prohibits you from swearing by your father." So 'Umar said: "By Allah I did not swear by him after that, neither intentionally nor in narrating."
Hadith 1534
حَدَّثَنَا هَنَّادٌ , حَدَّثَنَا عَبْدَةُ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَدْرَكَ عُمَرَ وَهُوَ فِي رَكْبٍ , وَهُوَ يَحْلِفُ بِأَبِيهِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ , لِيَحْلِفْ حَالِفٌ بِاللَّهِ , أَوْ لِيَسْكُتْ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) came across 'Umar while he was on his mount, and he was swearing by his father. So the Messenger of Allah (ﷺ) said: "Verily Allah prohibits you from swearing by your fathers. So let the one who swears, swear by Allah, or be silent."
Hadith 1535
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ , عَنْ سَعْدِ بْنِ عُبَيْدَةَ , أَنَّ ابْنَ عُمَرَ سَمِعَ رَجُلًا يَقُولُ : لَا , وَالْكَعْبَةِ , فَقَالَ ابْنُ عُمَرَ : لَا يُحْلَفُ بِغَيْرِ اللَّهِ , سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ أَوْ أَشْرَكَ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ , وَفُسِّرَ هَذَا الْحَدِيثُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , أَنَّ قَوْلَهُ : " فَقَدْ كَفَرَ أَوْ أَشْرَكَ " , عَلَى التَّغْلِيظِ وَالْحُجَّةُ , فِي ذَلِكَ حَدِيثُ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , سَمِعَ عُمَرَ يَقُولُ : وَأَبِي وَأَبِي , فَقَالَ : " أَلَا إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " ، وَحَدِيثُ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " مَنْ قَالَ فِي حَلِفِهِ وَاللَّاتِ وَالْعُزَّى , فَلْيَقُلْ : لَا إِلَهَ إِلَّا اللَّهُ " , قَالَ أَبُو عِيسَى : هَذَا مِثْلُ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ قَالَ : إِنَّ الرِّيَاءَ شِرْكٌ , وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذِهِ الْآيَةَ : فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلا صَالِحًا سورة الكهف آية 110 قَالَ : لَا يُرَائِي .
´Narrated Sa'd bin 'Ubaidah:` That Ibn 'Umar heard a man saying: "No by the Ka'bah" so Ibn 'Umar said: "Nothing is sworn by other than Allah, for I heard the Messenger of Allah (ﷺ) say: 'Whoever swears by other than Allah, he has committed disbelief or shirk.'"
Hadith 1539
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ , أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنْ عُمَرَ , قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ , إِنِّي كُنْتُ نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ فِي الْجَاهِلِيَّةِ , قَالَ : " أَوْفِ بِنَذْرِكَ " , قَالَ : وَفِي الْبَاب , عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو , وَابْنِ عَبَّاسٍ , قَالَ أَبُو عِيسَى : حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ , قَالُوا : إِذَا أَسْلَمَ الرَّجُلُ , وَعَلَيْهِ نَذْرُ طَاعَةٍ , فَلْيَفِ بِهِ , وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ : لَا اعْتِكَافَ إِلَّا بِصَوْمٍ , وقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ : لَيْسَ عَلَى الْمُعْتَكِفِ صَوْمٌ , إِلَّا أَنْ يُوجِبَ عَلَى نَفْسِهِ صَوْمًا , وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ نَذَرَ أَنْ يَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ , فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْوَفَاءِ , وَهُوَ قَوْلُ أَحْمَدَ , وَإِسْحَاق .
´Narrated 'Umar:` "I said:'O Messenger of Allah! I had vowed to perform I'tikaf in Al-Masjid Al-Haram for a night during the era of Jahiliyyah.' He said: 'Fulfill your vow.''"
Hadith 1540
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ , أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ , عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , عَنْ أَبِيهِ , قَالَ : " كَثِيرًا مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحْلِفُ بِهَذِهِ الْيَمِينِ , لَا وَمُقَلِّبِ الْقُلُوبِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Salim bin 'Abdullah:` From this father (Ibn Umar) who said: "The Messenger of Allah (ﷺ) often would swear with this oath: 'No! By the Changer of the Hearts.'"
Hadith 1552
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ ، وَهِيَ الْبُوَيْرَةُ ، فَأَنْزَلَ اللَّهُ : مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ سورة الحشر آية 5 " ، وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ إِلَى هَذَا ، وَلَمْ يَرَوْا بَأْسًا بِقَطْعِ الْأَشْجَارِ وَتَخْرِيبِ الْحُصُونِ ، وَكَرِهَ بَعْضُهُمْ ذَلِكَ ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ ، قَالَ الْأَوْزَاعِيُّ : وَنَهَى أَبُو بَكْرٍ الصِّدِّيقُ أَنْ يَقْطَعَ شَجَرًا مُثْمِرًا ، أَوْ يُخَرِّبَ عَامِرًا ، وَعَمِلَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ ، وقَالَ الشَّافِعِيُّ : لَا بَأْسَ بِالتَّحْرِيقِ فِي أَرْضِ الْعَدُوِّ وَقَطْعِ الْأَشْجَارِ وَالثِّمَارِ ، وقَالَ أَحْمَدُ : وَقَدْ تَكُونُ فِي مَوَاضِعَ لَا يَجِدُونَ مِنْهُ بُدًّا ، فَأَمَّا بِالْعَبَثِ ، فَلَا تُحَرَّقْ ، وقَالَ إِسْحَاق : التَّحْرِيقُ سُنَّةٌ إِذَا كَانَ أَنْكَى فِيهِمْ .
´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) burnt the palm trees of Bani Nadir and cut them down at Al-Buwairah. So Allah revealed: Whatever you cut down of their palm trees, or you left them standing on their trunks, then it was by the permission of Allah, and in the order to disgrace the rebellious.(59:5)"
Hadith 1554
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالَا : حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَسَمَ فِي النَّفَلِ لِلْفَرَسِ بِسَهْمَيْنِ ، وَلِلرَّجُلِ بِسَهْمٍ " .
´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) divided the spoils as two shares for the horse and one share for the man."
Hadith 1569
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ أَخْبَرَهُ ، أَنَّ امْرَأَةً وُجِدَتْ فِي بَعْضِ مَغَازِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْتُولَةً ، فَأَنْكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ، " وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ " ، وَفِي الْبَاب ، عَنْ بُرَيْدَةَ ، وَرَبَاحٍ وَيُقَالُ : رِيَاحُ بْنُ الرَّبِيعِ ، وَالْأَسْوَدِ بْنِ سَرِيعٍ ، وَابْنِ عَبَّاسٍ ، وَالصَّعْبِ بْنِ جَثَّامَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، كَرِهُوا قَتْلَ النِّسَاءِ وَالْوِلْدَانِ ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَالشَّافِعِيِّ ، وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي الْبَيَاتِ ، وَقَتْلِ النِّسَاءِ فِيهِمْ وَالْوِلْدَانِ وَهُوَ قَوْلُ أَحْمَدَ ، وَإِسْحَاق ، وَرَخَّصَا فِي الْبَيَاتِ .
Narrated from Abdullah bin Umar (may Allah be pleased with them both) that in one of the battles of the Messenger of Allah (peace and blessings of Allah be upon him), a woman was found killed, so the Prophet (peace and blessings of Allah be upon him) condemned this and forbade the killing of women and children 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Buraidah, Rabah (he is also called Rabah bin Rabi’), Aswad bin Sari’, Ibn Abbas, and Sa’b bin Jathamah,
3- Some people of knowledge among the Companions and others have acted upon this; they consider the killing of women and children to be unlawful. This is also the saying of Sufyan Thawri and Shafi’i,
4- Some people of knowledge have allowed attacking them at night, and in that case, permitted the killing of women and children. This is the saying of Ahmad and Ishaq bin Rahwayh; both have allowed attacking at night.
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Buraidah, Rabah (he is also called Rabah bin Rabi’), Aswad bin Sari’, Ibn Abbas, and Sa’b bin Jathamah,
3- Some people of knowledge among the Companions and others have acted upon this; they consider the killing of women and children to be unlawful. This is also the saying of Sufyan Thawri and Shafi’i,
4- Some people of knowledge have allowed attacking them at night, and in that case, permitted the killing of women and children. This is the saying of Ahmad and Ishaq bin Rahwayh; both have allowed attacking at night.
Hadith 1581
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، قَالَ : حَدَّثَنِي صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ " ، قَالَ : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ ، وَأَنَسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَسَأَلْتُ مُحَمَّدًا عَنْ حَدِيثِ سُوَيْدٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لِكُلِّ غَادِرٍ لِوَاءٌ " ، فَقَالَ : لَا أَعْرِفُ هَذَا الْحَدِيثَ مَرْفُوعًا .
‘Abdullah bin ‘Umar (may Allah be pleased with them) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Indeed, for every betrayer, a flag will be set up for him on the Day of Resurrection.” © Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- I asked Muhammad about this hadith of Suwaid, which he narrates from Abu Ishaq Sabi’i, from Abu Ishaq from ‘Ammarah bin ‘Umair, from ‘Ammarah from ‘Ali (may Allah be pleased with him), and ‘Ali (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), that he said: “For every covenant-breaker there will be a flag.” Muhammad bin Isma’il al-Bukhari said: To my knowledge, this hadith is not marfu’.
3- In this chapter, there are also ahadith from ‘Ali, ‘Abdullah bin Mas’ud, Abu Sa’id al-Khudri, and Anas (may Allah be pleased with them).
1- This hadith is hasan sahih.
2- I asked Muhammad about this hadith of Suwaid, which he narrates from Abu Ishaq Sabi’i, from Abu Ishaq from ‘Ammarah bin ‘Umair, from ‘Ammarah from ‘Ali (may Allah be pleased with him), and ‘Ali (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), that he said: “For every covenant-breaker there will be a flag.” Muhammad bin Isma’il al-Bukhari said: To my knowledge, this hadith is not marfu’.
3- In this chapter, there are also ahadith from ‘Ali, ‘Abdullah bin Mas’ud, Abu Sa’id al-Khudri, and Anas (may Allah be pleased with them).
Hadith 1593
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، قَالَ : كُنَّا نُبَايِعُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ ، فَيَقُولُ لَنَا : " فِيمَا اسْتَطَعْتُمْ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ كِلَاهُمَا .
'Abdullah bin Umar (may Allah be pleased with them) says that we used to pledge allegiance to the Messenger of Allah (peace and blessings of Allah be upon him) to listen and obey (that is, to listen to your command and obey you), then he would say to us: "As much as you are able." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- The meaning of the hadith of Jabir and the hadith of Salamah bin Al-Akwa' (may Allah be pleased with them both) is correct (there is no contradiction in them). Some companions pledged allegiance to the Prophet (peace and blessings of Allah be upon him) unto death; they said: We will continue to fight before you until we are killed, and other people, when pledging allegiance to you, said: We will not flee.
1- This hadith is Hasan Sahih,
2- The meaning of the hadith of Jabir and the hadith of Salamah bin Al-Akwa' (may Allah be pleased with them both) is correct (there is no contradiction in them). Some companions pledged allegiance to the Prophet (peace and blessings of Allah be upon him) unto death; they said: We will continue to fight before you until we are killed, and other people, when pledging allegiance to you, said: We will not flee.
Hadith 1603
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ فَإِنَّمَا يَقُولُ : السَّامُ عَلَيْكُمْ ، فَقُلْ : عَلَيْكَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When any of the Jews greets you, he says: «السام عليک» (that is, 'death be upon you'), so you should reply only with «عليک» (that is, 'death be upon you')."
Hadith 1673
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَوْ أَنَّ النَّاسَ يَعْلَمُونَ مَا أَعْلَمُ مِنَ الْوِحْدَةِ ، مَا سَرَى رَاكِبٌ بِلَيْلٍ " ، يَعْنِي : وَحْدَهُ .
It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If people knew the harm of solitude that I know, no rider would travel alone at night." 1. © Imam Tirmidhi says:
The hadith of Ibn Umar is Hasan Sahih.
The hadith of Ibn Umar is Hasan Sahih.
Hadith 1689
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ الْبَصْرِيُّ، حَدَّثَنِي أَبِي، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " لَقَدْ رَأَيْتُنَا يَوْمَ حُنَيْنٍ وَإِنَّ الْفِئَتَيْنِ لَمُوَلِّيَتَانِ ، وَمَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِائَةُ رَجُلٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ إِلَّا مِنْ هَذَا الْوَجْهِ .
'Abdullah bin Umar (may Allah be pleased with them both) says: On the day of the Battle of Hunayn, our condition was such that both groups of Muslims had turned their backs, and there were not even a hundred men with the Messenger of Allah (peace be upon him). © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it from this chain only through the narration of Ubaidullah.
1- This hadith is Hasan Gharib,
2- We know it from this chain only through the narration of Ubaidullah.
Hadith 1699
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَجْرَى الْمُضَمَّرَ مِنَ الْخَيْلِ مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَبَيْنَهُمَا سِتَّةُ أَمْيَالٍ ، وَمَا لَمْ يُضَمَّرْ مِنَ الْخَيْلِ مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَبَيْنَهُمَا مِيلٌ ، وَكُنْتُ فِيمَنْ أَجْرَى ، فَوَثَبَ بِي فَرَسِي جِدَارًا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَجَابِرٍ ، وَعَائِشَةَ ، وَأَنَسٍ ، وَهَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ ، مِنْ حَدِيثِ الثَّوْرِيِّ .
'Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) held a race between «تضمیر» horses from the place of Hafyaa to Thaniyyat al-Wada', and the distance between them is six miles, and those horses which were not «تضمیر» he held a race for them from Thaniyyat al-Wada' to the mosque of Banu Zuraiq, and the distance between them is one mile. I also participated in the horse race, so my horse carried me and jumped over a wall. © Imam Tirmidhi says:
1- According to the narration of Thawri, this hadith is sahih, hasan, and gharib.
2- In this chapter, ahadith have also been narrated from Abu Hurairah, Jabir, Aisha, and Anas (may Allah be pleased with them).
1- According to the narration of Thawri, this hadith is sahih, hasan, and gharib.
2- In this chapter, ahadith have also been narrated from Abu Hurairah, Jabir, Aisha, and Anas (may Allah be pleased with them).
Hadith 1705
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا كُلُّكُمْ رَاعٍ ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ ، فَالْأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ بَعْلِهَا وَهِيَ مَسْئُولَةٌ عَنْهُ ، وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ ، أَلَا فَكُلُّكُمْ رَاعٍ ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَأَنَسٍ ، وَأَبِي مُوسَى ، وَحَدِيثُ أَبِي مُوسَى غَيْرُ مَحْفُوظٍ ، وَحَدِيثُ أَنَسٍ غَيْرُ مَحْفُوظٍ ، وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ : حَكَاهُ إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَخْبَرَنِي بِذَلِكَ مُحَمَّدٌ بِنِ إِبْرَاهِيمَ بْنِ بَشَّارٍ ، قَالَ : وَرَوَى غَيْرُ وَاحِدٍ ، عَنْ سُفْيَانَ ، عَنْ بُرَيْدٍ ، عَنْ أَبِي بُرْدَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا وَهَذَا أَصَحُّ ، قَالَ مُحَمَّدٌ : وَرَوَى إِسْحَاق بْنُ إِبْرَاهِيمَ ، عَنْ مُعَاذِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ سَائِلٌ كُلَّ رَاعٍ عَمَّا اسْتَرْعَاهُ " ، قَالَ : سَمِعْت مُحَمَّدًا ، يَقُولُ : هَذَا غَيْرُ مَحْفُوظٍ ، وَإِنَّمَا الصَّحِيحُ عَنْ مُعَاذِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا .
Narrated from Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) said: "Each of you is a shepherd and each of you is responsible for his flock. So the leader of the people is a shepherd and is responsible for his subjects. Likewise, a man is a shepherd over the members of his household and is responsible for them. A woman is a shepherd over her husband's house and is responsible for it. A slave is a shepherd over his master's wealth and is responsible for it." 1© Imam Tirmidhi says:
1- The hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Hurairah, Anas, and Abu Musa (may Allah be pleased with them all).
3- The hadith of Abu Musa is not preserved, and the hadith of Anas is also not preserved. © Imam Tirmidhi says:
Ibrahim bin Bashar Ramadi narrated it with the chain «سفيان بن عيينة عن بريد بن عبد الله بن أبي بردة عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم», and several people have narrated this hadith with the chain «سفيان عن بريد عن أبي بردة عن النبي صلى الله عليه وسلم» in a mursal manner, but this mursal narration is more authentic. Muhammad bin Ismail Bukhari says: Ishaq bin Ibrahim narrated it with the chain «معاذ بن هشام عن أبيه عن قتادة عن أنس عن النبي صلى الله عليه وسلم»: Indeed, Allah Almighty will ask every shepherd about that which he was entrusted to guard. © Imam Tirmidhi says:
I heard Muhammad bin Ismail Bukhari say: This narration is not preserved; the authentic one is that which has come in a mursal manner from the chain of «عن معاذ بن هشام عن أبيه عن قتادة عن الحسن عن النبي صلى الله عليه وسلم».
1- The hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Hurairah, Anas, and Abu Musa (may Allah be pleased with them all).
3- The hadith of Abu Musa is not preserved, and the hadith of Anas is also not preserved. © Imam Tirmidhi says:
Ibrahim bin Bashar Ramadi narrated it with the chain «سفيان بن عيينة عن بريد بن عبد الله بن أبي بردة عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم», and several people have narrated this hadith with the chain «سفيان عن بريد عن أبي بردة عن النبي صلى الله عليه وسلم» in a mursal manner, but this mursal narration is more authentic. Muhammad bin Ismail Bukhari says: Ishaq bin Ibrahim narrated it with the chain «معاذ بن هشام عن أبيه عن قتادة عن أنس عن النبي صلى الله عليه وسلم»: Indeed, Allah Almighty will ask every shepherd about that which he was entrusted to guard. © Imam Tirmidhi says:
I heard Muhammad bin Ismail Bukhari say: This narration is not preserved; the authentic one is that which has come in a mursal manner from the chain of «عن معاذ بن هشام عن أبيه عن قتادة عن الحسن عن النبي صلى الله عليه وسلم».
Hadith 1707
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ ، مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ ، فَإِنْ أُمِرَ بِمَعْصِيَةٍ ، فَلَا سَمْعَ عَلَيْهِ وَلَا طَاعَةَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَعِمْرَانَ بْنِ حُصَيْنٍ ، وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "It is obligatory upon a Muslim to listen and obey as long as he is not commanded to commit a sin, whether he likes it or dislikes it. But if he is commanded to commit a sin, then there is neither listening nor obedience for him." .
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ali, Imran bin Husain, and Hakam bin Amr al-Ghifari (may Allah be pleased with them).
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ali, Imran bin Husain, and Hakam bin Amr al-Ghifari (may Allah be pleased with them).
Hadith 1711
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " عُرِضْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي ، ثُمَّ عُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَقَبِلَنِي " ، قَالَ نَافِعٌ : فَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ، فَقَالَ : " هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ، ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ بَلَغَ الْخَمْسَ عَشْرَةَ " .
'Abdullah bin Umar (may Allah be pleased with them both) says: I was presented before the Messenger of Allah (peace be upon him) in an army, and I was fourteen years old, but he did not accept me (for fighting in jihad). Then I was presented before him in an army the following year, and I was fifteen years old, so he accepted me (in the army). Nafi' says: I narrated this hadith to Umar bin Abdul Aziz, and he said: This is the limit between minor and major. Then he issued a decree that whoever reaches fifteen years should be given a share from the spoils of war .
