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Hadith 1716
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ ابْنِ عُمَرَ، قَالَ : " بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ ، فَحَاصَ النَّاسُ حَيْصَةً ، فَقَدِمْنَا الْمَدِينَةَ ، فَاخْتَبَيْنَا بِهَا وَقُلْنَا : هَلَكْنَا ، ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا : يَا رَسُولَ اللَّهِ ، نَحْنُ الْفَرَّارُونَ " ، قَالَ : " بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يَزِيدَ بْنِ أَبِي زِيَادٍ ، وَمَعْنَى قَوْلِهِ : فَحَاصَ النَّاسُ حَيْصَةً ، يَعْنِي : أَنَّهُمْ فَرُّوا مِنَ الْقِتَالِ ، وَمَعْنَى قَوْلِهِ : " بَلْ أَنْتُمُ الْعَكَّارُونَ " ، وَالْعَكَّارُ : الَّذِي يَفِرُّ إِلَى إِمَامِهِ لِيَنْصُرَهُ ، لَيْسَ يُرِيدُ الْفِرَارَ مِنَ الزَّحْفِ .
'Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) sent us on an expedition, (then we) people fled from the battle, came to Madinah and hid out of shame, and we said: "We are ruined." Then we presented ourselves before the Messenger of Allah (peace and blessings of Allah be upon him) and said: "O Messenger of Allah! We are deserters." He said: "Rather, you are those who retreat in order to attack again, and I am your protector." © Imam Tirmidhi says:
1- This hadith is Hasan, we know it only from the narration of Yazid bin Abi Ziyad,
2- The meaning of «فحاص الناس حيصة» is that people fled from the battle,
3- And «بل أنتم العكارون» refers to one who flees and comes to his Imam (commander) so that he may help him, not with the intention of fleeing from the battle.
1- This hadith is Hasan, we know it only from the narration of Yazid bin Abi Ziyad,
2- The meaning of «فحاص الناس حيصة» is that people fled from the battle,
3- And «بل أنتم العكارون» refers to one who flees and comes to his Imam (commander) so that he may help him, not with the intention of fleeing from the battle.
Hadith 1730
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ بْنِ أَسْلَمَ، كلهم يخبر ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ حُذَيْفَةَ ، وَأَبِي سَعِيدٍ ، وَأَبِي هُرَيْرَةَ ، وَسَمُرَةَ ، وَأَبِي ذَرٍّ ، وَعَائِشَةَ ، وَهُبَيْبِ بْنِ مُغَفَّلٍ ، وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah Almighty will not look at the person on the Day of Resurrection who drags his lower garment out of pride." 1© Imam Tirmidhi says:
1- The hadith of Ibn Umar is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hudhaifah, Abu Sa'id Al-Khudri, Abu Hurairah, Samurah, Abu Dharr, Aisha, and Wahib bin Mughaffal (may Allah be pleased with them).
1- The hadith of Ibn Umar is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hudhaifah, Abu Sa'id Al-Khudri, Abu Hurairah, Samurah, Abu Dharr, Aisha, and Wahib bin Mughaffal (may Allah be pleased with them).
Hadith 1731
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ ، لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " ، فَقَالَتْ أُمُّ سَلَمَةَ : فَكَيْفَ يَصْنَعْنَ النِّسَاءُ بِذُيُولِهِنَّ ؟ قَالَ : " يُرْخِينَ شِبْرًا " ، فَقَالَتْ : إِذًا تَنْكَشِفُ أَقْدَامُهُنَّ ، قَالَ : " فَيُرْخِينَهُ ذِرَاعًا لَا يَزِدْنَ عَلَيْهِ " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever drags his garment out of pride, Allah, the Exalted, will not look at him on the Day of Resurrection." Umm Salamah said: "What should women do with their hems?" He said: "Let them lower it by a handspan." She said: "Then their feet will be uncovered." He said: "Let them lower it by a handspan, and do not let them lower it more than that." © Imam Tirmidhi says: This hadith is hasan sahih.
Hadith 1736
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاق الْهَمْدَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدٍ الْمَدَنِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اعْتَمَّ سَدَلَ عِمَامَتَهُ بَيْنَ كَتِفَيْهِ " ، قَالَ نَافِعٌ : وَكَانَ ابْنُ عُمَرَ يَسْدِلُ عِمَامَتَهُ بَيْنَ كَتِفَيْهِ ، قَالَ عُبَيْدُ اللَّهِ : وَرَأَيْتُ الْقَاسِمَ ، وَسَالِمًا يَفْعَلَانِ ذَلِكَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَلَا يَصِحُّ حَدِيثُ عَلِيٍّ فِي هَذَا مِنْ قِبَلِ إِسْنَادِهِ .
'Abdullah bin Umar (may Allah be pleased with them) says that when the Prophet (peace and blessings of Allah be upon him) would tie a turban, he would let it hang between his shoulders. Nafi' says: Ibn Umar (may Allah be pleased with them) used to let his turban hang between his shoulders. 'Ubaidullah bin Umar says: I have also seen Qasim and Salim doing the same. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- In this chapter, there is also a narration from Ali (may Allah be pleased with him), but his hadith is not authentic in terms of its chain.
1- This hadith is Hasan Gharib,
2- In this chapter, there is also a narration from Ali (may Allah be pleased with him), but his hadith is not authentic in terms of its chain.
Hadith 1741
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَنَعَ خَاتَمًا مِنْ ذَهَبٍ فَتَخَتَّمَ بِهِ فِي يَمِينِهِ ، ثُمَّ جَلَسَ عَلَى الْمِنْبَرِ ، فَقَالَ : إِنِّي كُنْتُ اتَّخَذْتُ هَذَا الْخَاتَمَ فِي يَمِينِي ، ثُمَّ نَبَذَهُ وَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ " ، قَالَ : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَجَابِرٍ ، وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ ، وَابْنِ عَبَّاسٍ ، وَعَائِشَةَ ، وَأَنَسٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، نَحْوَ هَذَا مِنْ غَيْرِ هَذَا الْوَجْهِ ، وَلَمْ يَذْكُرْ فِيهِ أَنَّهُ تَخَتَّمَ فِي يَمِينِهِ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) made a ring of gold and wore it on his right hand, then sat on the pulpit and said: "I have worn this ring on my right hand." Then he took it off and threw it away, and the people also threw away their rings 1. © Imam Tirmidhi says:
1- This hadith has also come through another chain from Nafi' from Ibn Umar in the same way, in which it is mentioned that he wore the ring on his right hand,
2- In this chapter, hadiths have also come from Ali, Jabir, Abdullah bin Ja'far, Ibn Abbas, Aisha, and Anas (may Allah be pleased with them).
1- This hadith has also come through another chain from Nafi' from Ibn Umar in the same way, in which it is mentioned that he wore the ring on his right hand,
2- In this chapter, hadiths have also come from Ali, Jabir, Abdullah bin Ja'far, Ibn Abbas, Aisha, and Anas (may Allah be pleased with them).
Hadith 1759
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ " ، قَالَ نَافِعٌ : الْوَشْمُ فِي اللِّثَةِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ : وَفِي الْبَاب ، عَنْ عَائِشَةَ ، وَابْنِ مَسْعُودٍ ، وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، وَابْنِ عَبَّاسٍ ، وَمَعْقِلِ بْنِ يَسَارٍ ، وَمُعَاوِيَةَ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "Allah has cursed the woman who joins hair and the one who asks for hair to be joined, the woman who tattoos and the one who asks to be tattooed." Nafi' says: Tattooing is done on the gums." Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Aisha, Ibn Mas'ud, Asma bint Abi Bakr, Ibn Abbas, Ma'qil bin Yasar, and Muawiyah (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Aisha, Ibn Mas'ud, Asma bint Abi Bakr, Ibn Abbas, Ma'qil bin Yasar, and Muawiyah (may Allah be pleased with them).
Hadith 1790
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ أَكْلِ الضَّبِّ فَقَالَ : " لَا آكُلُهُ وَلَا أُحَرِّمُهُ " ، قَالَ : وَفِي الْبَاب ، عَنْ عُمَرَ ، وَأَبِي سَعِيدٍ ، وَابْنِ عَبَّاسٍ ، وَثَابِتِ بْنِ وَدِيعَةَ ، وَجَابِرٍ ، وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَكْلِ الضَّبِّ فَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ وَكَرِهَهُ بَعْضُهُمْ ، وَيُرْوَى عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " أُكِلَ الضَّبُّ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّمَا تَرَكَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقَذُّرًا " .
´It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that` the Prophet (peace and blessings of Allah be upon him) was asked about eating the dhab (monitor lizard)? He replied: "I neither eat it nor do I declare it unlawful." 1؎. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there are also ahadith from Umar, Abu Sa'id Khudri, Ibn Abbas, Thabit bin Wadi'ah, Jabir, and Abdur Rahman bin Hasnah (may Allah be pleased with them all),
3- There is a difference of opinion among the scholars regarding eating dhab; some of the scholars among the Companions have given concession,
4- And some have considered it disliked. It is narrated from Ibn Abbas (may Allah be pleased with them both), he says: Dhab was eaten at the dining spread of the Messenger of Allah (peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) left it due to natural aversion.
1- This hadith is Hasan Sahih,
2- In this chapter, there are also ahadith from Umar, Abu Sa'id Khudri, Ibn Abbas, Thabit bin Wadi'ah, Jabir, and Abdur Rahman bin Hasnah (may Allah be pleased with them all),
3- There is a difference of opinion among the scholars regarding eating dhab; some of the scholars among the Companions have given concession,
4- And some have considered it disliked. It is narrated from Ibn Abbas (may Allah be pleased with them both), he says: Dhab was eaten at the dining spread of the Messenger of Allah (peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) left it due to natural aversion.
Hadith 1799
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَأْكُلْ أَحَدُكُمْ بِشِمَالِهِ وَلَا يَشْرَبْ بِشِمَالِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ " ، قَالَ : وَفِي الْبَاب عَنْ جَابِرٍ ، وَعُمَرَ بْنِ أَبِي سَلَمَةَ ، وَسَلَمَةَ بْنِ الْأَكْوَعِ ، وَأَنَسِ بْنِ مَالِكٍ ، وَحَفْصَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى مَالِكٌ ، وَابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ ابْنِ عُمَرَ ، وَرَوَى مَعْمَرٌ ، وَعُقَيْلٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ وَرِوَايَةُ مَالِكٍ ، وَابْنُ عُيَيْنَةَ أَصَحُّ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings of Allah be upon him) said: "None of you should eat with his left hand nor drink with his left hand, for Satan eats with his left hand and drinks with his left hand." 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Likewise, Malik and Ibn Uyaynah have narrated it with the chain «الزهري عن أبي بكر بن عبيد الله عن ابن عمر», Ma'mar and 'Aqil have narrated it from Zuhri with the chain «سالم بن عبداللہ عن ابن عمر», the narration of Malik and Ibn Uyaynah is more authentic,
3- In this chapter, hadiths have also been reported from Jabir, Umar bin Abi Salamah, Salamah bin Al-Akwa', Anas bin Malik, and Hafsah (may Allah be pleased with them).
1- This hadith is hasan sahih,
2- Likewise, Malik and Ibn Uyaynah have narrated it with the chain «الزهري عن أبي بكر بن عبيد الله عن ابن عمر», Ma'mar and 'Aqil have narrated it from Zuhri with the chain «سالم بن عبداللہ عن ابن عمر», the narration of Malik and Ibn Uyaynah is more authentic,
3- In this chapter, hadiths have also been reported from Jabir, Umar bin Abi Salamah, Salamah bin Al-Akwa', Anas bin Malik, and Hafsah (may Allah be pleased with them).
Hadith 1800
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ : حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ مَعْمَرٍ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ " .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When any of you eats, let him eat with his right hand and drink with his right hand, for indeed Satan eats with his left hand and drinks with his left hand."
Hadith 1813
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Do not leave (burning) fire in your houses when you go to sleep." © Imam Tirmidhi says:
This hadith is Hasan Sahih.
This hadith is Hasan Sahih.
Hadith 1814
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، وَعُبَيْدُ اللَّهِ، عَنْ الثَّوْرِيِّ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنْ ابْنِ عُمَرَ، قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنْ يُقْرَنَ بَيْنَ التَّمْرَتَيْنِ حَتَّى يَسْتَأْذِنَ صَاحِبَهُ " ، قَالَ : وَفِي الْبَاب عَنْ سَعْدٍ مَوْلَى أَبِي بَكْرٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) forbade eating two dates together until he seeks permission from the one eating with him 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Sa'd, the freed slave of Abu Bakr.
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Sa'd, the freed slave of Abu Bakr.
Hadith 1818
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ : وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ ، وَأَبِي سَعِيدٍ ، وَأَبِي بَصْرَةَ الْغِفَارِيِّ ، وَأَبِي مُوسَى ، وَجَهْجَاهٍ الْغِفَارِيِّ ، وَمَيْمُونَةَ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "A disbeliever eats with seven intestines, and a believer eats with one intestine." 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Abu Hurairah, Abu Sa'id, Abu Basrah Ghifari, Abu Musa, Jahjah Ghifari, Maymunah, and Abdullah bin Amr (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Abu Hurairah, Abu Sa'id, Abu Basrah Ghifari, Abu Musa, Jahjah Ghifari, Maymunah, and Abdullah bin Amr (may Allah be pleased with them).
Hadith 1824
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، عَنْ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عُمَرَ قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْجَلَّالَةِ وَأَلْبَانِهَا " ، قَالَ : وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَى الثَّوْرِيُّ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا .
'Abdullah bin Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade eating the flesh of animals that eat filth and drinking their milk. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Sufyan al-Thawri narrated it as a mursal report with the chain of «عن ابن أبي نجيح عن مجاهد عن النبي صلى الله عليه وسلم»,
3- In this chapter, a hadith is also narrated from Abdullah bin Abbas.
1- This hadith is Hasan Gharib,
2- Sufyan al-Thawri narrated it as a mursal report with the chain of «عن ابن أبي نجيح عن مجاهد عن النبي صلى الله عليه وسلم»,
3- In this chapter, a hadith is also narrated from Abdullah bin Abbas.
Hadith 1861
حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ دُرُسْتَ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُّ مُسْكِرٍ خَمْرٌ ، وَكُلُّ مُسْكِرٍ حَرَامٌ ، وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ " ، قَالَ : وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ ، وَأَبِي سَعِيدٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَابْنِ عَبَّاسٍ ، وَعُبَادَةَ ، وَأَبِي مَالِكٍ الْأَشْعَرِيِّ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ مَوْقُوفًا فَلَمْ يَرْفَعْهُ .
‘Abdullah bin ‘Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Every intoxicant is wine, and every intoxicant is unlawful. Whoever drinks wine in this world and dies while he is addicted to it, he will not drink it in the Hereafter.” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them) is Hasan Sahih.
2- This hadith has come from several chains from Nafi‘, who narrates from Ibn ‘Umar, and Ibn ‘Umar narrates from the Prophet (peace and blessings of Allah be upon him).
3- Malik bin Anas has narrated this hadith from Nafi‘ from Ibn ‘Umar as a mawquf narration; he did not narrate it as marfu‘.
4- In this chapter, there are also ahadith from Abu Hurairah, Abu Sa‘id al-Khudri, ‘Abdullah bin ‘Amr bin al-‘As, Ibn ‘Abbas, ‘Ubadah, and Abu Malik al-Ash‘ari (may Allah be pleased with them).
1- The hadith of Ibn ‘Umar (may Allah be pleased with them) is Hasan Sahih.
2- This hadith has come from several chains from Nafi‘, who narrates from Ibn ‘Umar, and Ibn ‘Umar narrates from the Prophet (peace and blessings of Allah be upon him).
3- Malik bin Anas has narrated this hadith from Nafi‘ from Ibn ‘Umar as a mawquf narration; he did not narrate it as marfu‘.
4- In this chapter, there are also ahadith from Abu Hurairah, Abu Sa‘id al-Khudri, ‘Abdullah bin ‘Amr bin al-‘As, Ibn ‘Abbas, ‘Ubadah, and Abu Malik al-Ash‘ari (may Allah be pleased with them).
Hadith 1862
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَرِبَ الْخَمْرَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ لَمْ يَتُبْ اللَّهُ عَلَيْهِ وَسَقَاهُ مِنْ نَهْرِ الْخَبَالِ " ، قِيلَ : يَا أَبَا عَبْدِ الرَّحْمَنِ وَمَا نَهْرُ الْخَبَالِ ؟ ، قَالَ : " نَهْرٌ مِنْ صَدِيدِ أَهْلِ النَّارِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
‘Abdullah bin ‘Umar (may Allah be pleased with them) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever drinks wine, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks again, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks again, Allah will not accept his prayer for forty days. If he repents, Allah will accept his repentance. If he drinks a fourth time, Allah will not accept his prayer for forty days, and if he repents, his repentance will not be accepted, and he will be made to drink from the river of Khabal.” It was asked, “O Abu ‘Abdur-Rahman! What is the river of Khabal?” He said: “A river of the pus of the people of Hell.” © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) through ‘Abdullah bin ‘Amr bin al-‘As and Ibn ‘Abbas.
1- This hadith is Hasan (good).
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) through ‘Abdullah bin ‘Amr bin al-‘As and Ibn ‘Abbas.
Hadith 1864
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الْكُوفِيُّ، وَأَبُو سَعِيدٍ الْأَشَجُّ، قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ ابْنِ عُمَرَ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " كُلُّ مُسْكِرٍ حَرَامٌ " ، قَالَ : وَفِي الْبَاب عَنْ عُمَرَ ، وَعَلِيٍّ ، وَابْنِ مَسْعُودٍ ، وَأَنَسٍ ، وَأَبِي سَعِيدٍ ، وَأَبِي مُوسَى ، وَالْأَشَجِّ الْعُصَرِيِّ ، وَدَيْلَمَ ، وَمَيْمُونَةَ ، وَابْنِ عَبَّاسٍ ، وَقَيْسِ بْنِ سَعْدٍ ، وَالنُّعْمَانِ بْنِ بَشِيرٍ ، وَمُعَاوِيَةَ ، وَوَائِلِ بْنِ حُجْرٍ ، وَقُرَّةَ الْمُزَنِيِّ ، وعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ، وَأُمِّ سَلَمَةَ ، وَبُرَيْدَةَ ، وَأَبِي هُرَيْرَةَ ، وَعَائِشَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ وَكِلَاهُمَا صَحِيحٌ رَوَاهُ غَيْرُ وَاحِدٍ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَعَنْ أَبِي سَلَمَةَ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
‘Abdullah bin ‘Umar (may Allah be pleased with them) says: I heard the Prophet (peace and blessings of Allah be upon him) say: “Every intoxicating thing is unlawful.” © Imam Tirmidhi says:
1- This hadith is Hasan,
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) from Abu Hurairah through Abu Salamah, both hadiths are authentic, and several people have narrated it with the same chain of «محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم» and «عن أبي سلمة عن ابن عمر عن النبي صلى الله عليه وسلم»,
3- In this chapter, hadiths have also been reported from ‘Umar, ‘Ali, Ibn Mas‘ud, Anas, Abu Sa‘id al-Khudri, Abu Musa al-Ash‘ari, Daylam, Maymunah, Ibn ‘Abbas, Qais bin Sa‘d, Nu‘man bin Bashir, Mu‘awiyah, Wa’il bin Hujr, Qarah Muzani, ‘Abdullah bin Mughaffal, Umm Salamah, Buraydah, Abu Hurairah, and ‘A’ishah (may Allah be pleased with them).
1- This hadith is Hasan,
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) from Abu Hurairah through Abu Salamah, both hadiths are authentic, and several people have narrated it with the same chain of «محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم» and «عن أبي سلمة عن ابن عمر عن النبي صلى الله عليه وسلم»,
3- In this chapter, hadiths have also been reported from ‘Umar, ‘Ali, Ibn Mas‘ud, Anas, Abu Sa‘id al-Khudri, Abu Musa al-Ash‘ari, Daylam, Maymunah, Ibn ‘Abbas, Qais bin Sa‘d, Nu‘man bin Bashir, Mu‘awiyah, Wa’il bin Hujr, Qarah Muzani, ‘Abdullah bin Mughaffal, Umm Salamah, Buraydah, Abu Hurairah, and ‘A’ishah (may Allah be pleased with them).
Hadith 1867
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا ابْنُ عُلَيَّةَ، وَيَزِيدُ بْنُ هَارُونَ، قَالَا : أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ طَاوُسٍ، أَنَّ رَجُلًا أَتَى ابْنَ عُمَرَ فَقَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ " فَقَالَ : نَعَمْ ، فَقَالَ طَاوُسٌ : وَاللَّهِ إِنِّي سَمِعْتُهُ مِنْهُ ، قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ أَبِي أَوْفَى ، وَأَبِي سَعِيدٍ ، وَسُوَيْدٍ ، وَعَائِشَةَ ، وَابْنِ الزُّبَيْرِ ، وَابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Tawoos narrates that a man came to Ibn Umar (may Allah be pleased with them) and asked: Did the Messenger of Allah (peace and blessings of Allah be upon him) forbid the nabidh (fermented drink) of a pitcher? He said: Yes 1. Tawoos says: By Allah, I have heard this from him. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Ibn Abi Awfa, Abu Saeed Khudri, Suwaid, Aisha, Ibn Zubair, and Ibn Abbas (may Allah be pleased with them).
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Ibn Abi Awfa, Abu Saeed Khudri, Suwaid, Aisha, Ibn Zubair, and Ibn Abbas (may Allah be pleased with them).
Hadith 1868
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَال : سَمِعْتُ زَاذَانَ يَقُولُ : سَأَلْتُ ابْنَ عُمَرَ عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَوْعِيَةِ ، أَخْبِرْنَاهُ بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا فَقَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْحَنْتَمَةِ وَهِيَ الْجَرَّةُ ، وَنَهَى عَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ ، وَنَهَى عَنِ النَّقِيرِ وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَجُ نَسْجًا ، وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ ، وَأَمَرَ أَنْ يُنْبَذَ فِي الْأَسْقِيَةِ " ، قَالَ : وَفِي الْبَاب عَنْ عُمَرَ ، وَعَلِيٍّ ، وَابْنِ عَبَّاسٍ ، وَأَبِي سَعِيدٍ ، وَأَبِي هُرَيْرَةَ ، وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ ، وَسَمُرَةَ ، وَأَنَسٍ ، وَعَائِشَةَ ، وَعِمْرَانَ بْنِ حُصَيْنٍ ، وَعَائِذِ بْنِ عَمْرٍو ، وَالْحَكَمِ الْغِفَارِيِّ ، وَمَيْمُونَةَ قَالَ أَبُو عِيسَى 12 : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Zadhan says: I asked Ibn Umar (may Allah be pleased with them both) about those vessels which you have forbidden, and said: Explain it in your language and clarify it in our language. He said: The Messenger of Allah (peace and blessings of Allah be upon him) forbade «حنتمة», and that is the earthen jar; he forbade «دباء», and that is the gourd vessel; he forbade «نقير», and that is the root of the date-palm which is hollowed out or turned on a lathe to make a vessel; he forbade «مزفت», and that is a vessel coated with pitch (lacquered); and he commanded that nabidh be prepared in water-skins. 1. Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Umar, Ali, Ibn Abbas, Abu Sa'id al-Khudri, Abu Hurairah, Abdur Rahman bin Ya'mar, Samurah, Anas, Aisha, Imran bin Husain, Aidh bin Amr, Hakam Ghifari, and Maymunah (may Allah be pleased with them all).
1- This hadith is hasan sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Umar, Ali, Ibn Abbas, Abu Sa'id al-Khudri, Abu Hurairah, Abdur Rahman bin Ya'mar, Samurah, Anas, Aisha, Imran bin Husain, Aidh bin Amr, Hakam Ghifari, and Maymunah (may Allah be pleased with them all).
Hadith 1873
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ نَحْوَهُ ، وَرَوَى أَبُو حَيَّانَ التَّيْمِيُّ هَذَا الْحَدِيثَ ، عَنْ الشَّعْبِيِّ، عَنْ ابْنِ عُمَرَ، عَنْ عُمَرَ قَالَ : " إِنَّ مِنَ الْحِنْطَةِ خَمْرًا " فَذَكَرَ هَذَا الْحَدِيثَ .
A similar hadith has been narrated with this chain.
Hadith 1874
حَدَّثَنَا بِذَلِكَ أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ الشَّعْبِيِّ، عَنْ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، إِنَّ مِنَ الْحِنْطَةِ خَمْرًا بِهَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، وقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ ، قَالَ يَحْيَى بْنُ سَعِيدٍ لَمْ يَكُنْ إِبْرَاهِيمُ بْنُ مُهَاجِرٍ بِالْقَوِيِّ الْحَدِيثِ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ أَيْضًا عَنْ النُّعْمَانِ بْنِ بَشِيرٍ .
'Umar (may Allah be pleased with him) says that wine is made from wheat, then he narrated the entire hadith. © Imam Tirmidhi says:
1- It is narrated from 'Umar ibn al-Khattab (may Allah be pleased with him) that wine is made from wheat; this narration is more authentic than that of Ibrahim ibn Muhajir 1؎,
2- 'Ali ibn al-Madini says: Yahya ibn Sa'id said: Ibrahim ibn Muhajir is not strong in narrating hadith,
3- This hadith has also come from Nu'man ibn Bashir through other chains.
1- It is narrated from 'Umar ibn al-Khattab (may Allah be pleased with him) that wine is made from wheat; this narration is more authentic than that of Ibrahim ibn Muhajir 1؎,
2- 'Ali ibn al-Madini says: Yahya ibn Sa'id said: Ibrahim ibn Muhajir is not strong in narrating hadith,
3- This hadith has also come from Nu'man ibn Bashir through other chains.
Hadith 1880
حَدَّثَنَا أَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ الْكُوفِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَال : " كُنَّا نَأْكُلُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَمْشِي ، وَنَشْرَبُ وَنَحْنُ قِيَامٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، وَرَوَى عِمْرَانُ بْنُ حُدَيْرٍ هَذَا الْحَدِيثَ ، عَنْ أَبِي الْبَزَرِيِّ، عَنْ ابْنِ عُمَرَ، وَأَبُو الْبَزَرِيِّ اسْمُهُ يَزِيدُ بْنُ عُطَارِدٍ .
'Abdullah bin Umar (may Allah be pleased with them both) says: "In the time of the Messenger of Allah (peace and blessings of Allah be upon him), we used to eat while walking and drink while standing." 1. © Imam Tirmidhi says:
1- This hadith is sahih ghareeb through the chain of «عبيد الله بن عمر عن نافع عن ابن عمر»,
2- Imran bin Hudeir narrated this hadith from Abu'l-Bazra from Ibn Umar (may Allah be pleased with them both),
3- Abu'l-Bazra's name is Yazid bin Atard.
1- This hadith is sahih ghareeb through the chain of «عبيد الله بن عمر عن نافع عن ابن عمر»,
2- Imran bin Hudeir narrated this hadith from Abu'l-Bazra from Ibn Umar (may Allah be pleased with them both),
3- Abu'l-Bazra's name is Yazid bin Atard.
Hadith 1903
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ أَبَرَّ الْبِرِّ أَنْ يَصِلَ الرَّجُلُ أَهْلَ وُدِّ أَبِيهِ " ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي أَسِيدٍ ، قَالَ أَبُو عِيسَى : هَذَا إِسْنَادٌ صَحِيحٌ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ عُمَرَ مِنْ غَيْرِ وَجْهٍ .
´Ibn 'Umar narrated that :` the Prophet said: "Among the most dutiful of deeds is that a man nurture relations with the people his father was friends with."
Hadith 1904
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي أَصَبْتُ ذَنْبًا عَظِيمًا ، فَهَلْ لِي مِنْ تَوْبَةٌ ؟ قَالَ : " هَلْ لَكَ مِنْ أُمٍّ ؟ قَالَ : لَا ، قَالَ : هَلْ لَكَ مِنْ خَالَةٍ ؟ قَالَ : نَعَمْ ، قَالَ : فَبِرَّهَا " ، وَفِي الْبَابِ عَنْ عَلِيٍّ وَالْبَرَاءِ بْنِ عَازِبٍ .
´It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that` a man came to the service of the Prophet Muhammad (peace be upon him) and said: O Messenger of Allah! A very great sin has been committed by me, is there any room for repentance for me? He asked: "Is your mother alive?" He said: No. He asked: Do you have a maternal aunt? He said: Yes. He said: "Treat her kindly." © Imam Tirmidhi says:
1- In this chapter, ahadith have also been narrated from Ali and Bara bin Azib (may Allah be pleased with them).
1- In this chapter, ahadith have also been narrated from Ali and Bara bin Azib (may Allah be pleased with them).
Hadith 1936
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللَّهُ مَالًا فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ، وَرَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ عَنِ ابْنِ مَسْعُودٍ ، وَأَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا .
´Salim narrated from his father who said that the Messenger of Allah said:` "There is to be no envy except for two: A man to whom Allah grants wealth and he spends from it during the hours of the night and the hours of the day. And a man to whom Allah grants (memorization of) the Quran so he stands with it (in prayer) during the hours of the night and the hours of the day."
Hadith 1949
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ، عَنْ عَبَّاسٍ الْحَجْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَمْ أَعْفُو عَنِ الْخَادِمِ ؟ فَصَمَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ ، كَمْ أَعْفُو عَنِ الْخَادِمِ ؟ فَقَالَ : " كُلَّ يَوْمٍ سَبْعِينَ مَرَّةً " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَاهُ عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ نَحْوًا مِنْ هَذَا ، وَالْعَبَّاسُ هُوَ ابْنُ جُلَيْدٍ الْحَجْرِيُّ الْمِصْرِيُّ ، حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ أَبِي هَانِئٍ الْخَوْلَانِيِّ ، بِهَذَا الْإِسْنَادِ نَحْوَهُ ، وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ بِهَذَا الْإِسْنَادِ ، وَقَالَ : عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
´'Abdullah bin 'Umar narrated:` "A man came to the Prophet and said: 'O Messenger of Allah! How many times should the servant be pardoned?' The Prophet was silent. Then he said: 'O Messenger of Allah! How many times should the servant be pardoned?' He said: ' Seventy times each day.'"
Hadith 1972
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ : قُلْتُ لِعَبْدِ الرَّحِيمِ بْنِ هَارُونَ الْغَسَّانِيِّ : حَدَّثَكُمْ عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا كَذَبَ الْعَبْدُ تَبَاعَدَ عَنْهُ الْمَلَكُ مِيلًا مِنْ نَتْنِ مَا جَاءَ بِهِ " ، قَالَ يَحْيَى : فَأَقَرَّ بِهِ عَبْدُ الرَّحِيمِ بْنُ هَارُونَ ، فَقَالَ : نَعَمْ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، تَفَرَّدَ بِهِ عَبْدُ الرَّحِيمِ بْنُ هَارُونَ .
´Ibn 'Umar narrated that the Messenger of Allah said:` "When the slave (of Allah) lies, the angel goes a mile away from him because of the stench of what he has done."Yahya said: "(I asked) 'Abdur-Rahim bin Harun if he approved of it,and he said 'Yes'."
Hadith 1986
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْيَقْظَانِ، عَنْ زَاذَانَ، عَنِ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ ، أُرَاهُ قَالَ : يَوْمَ الْقِيَامَةِ : عَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ ، وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ رَاضُونَ ، وَرَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ، عَنْ أَبِي الْيَقْظَانِ إِلا مِنْ حَدِيثِ وَكِيعٍ ، وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ قَيْسٍ ، وَيُقَالُ : ابْنُ عُمَيْرٍ وَهُوَ أَشْهَرُ .
´Ibn 'Umar narrated that the Messenger of Allah said:` "There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night."
Hadith 2019
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَكُونُ الْمُؤْمِنُ لَعَّانًا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَى بَعْضُهُمْ بِهَذَا الْإِسْنَادِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا " وَهَذَا الْحَدِيثُ مُفَسِّرٌ .
´Ibn 'Umar narrated that the Messenger of Allah said:` "The believer is not one who curses others."
Hadith 2028
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلَيْنِ قَدِمَا فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَطَبَا ، فَعَجِبَ النَّاسُ مِنْ كَلَامِهِمَا ، فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنَّ مِنَ الْبَيَانِ سِحْرًا " ، أَوْ " إِنَّ بَعْضَ الْبَيَانِ سِحْرٌ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَمَّارٍ ، وَابْنِ مَسْعُودٍ ، وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Umar narrated that two men arrived during the time of the Messenger of Allah delivering an address. The people were amazed by their speech, so the Messenger of Allah turned to us and said:` "Indeed there is magic in eloquence'-or- 'Indeed some eloquence is magic.'"
Hadith 2030
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَعَائِشَةَ ، وَأَبِي مُوسَى ، وَأَبِي هُرَيْرَةَ ، وَجَابِرٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، مِنْ حَدِيثِ ابْنِ عُمَرَ .
´Ibn 'Umar narrated that Prophet said:` "Oppression shall be darkness on the Day of Judgment."
Hadith 2032
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَالْجَارُودُ بْنُ مُعَاذٍ، قَالَا : حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَوْفَى بْنِ دَلْهَمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ : صَعِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ ، فَقَالَ : " يَا مَعْشَرَ مَنْ أَسْلَمَ بِلِسَانِهِ ، وَلَمْ يُفْضِ الْإِيمَانُ إِلَى قَلْبِهِ ، لَا تُؤْذُوا الْمُسْلِمِينَ ، وَلَا تُعَيِّرُوهُمْ ، وَلَا تَتَّبِعُوا عَوْرَاتِهِمْ ، فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ ، وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ " ، قَالَ : وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ أَوْ إِلَى الْكَعْبَةِ ، فَقَالَ : مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ ، وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللَّهِ مِنْكِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ ، وَرَوَى إِسْحَاق بْنُ إِبْرَاهِيمَ السَّمَرْقَنْدِيُّ ، عَنْ حُسَيْنِ بْنِ وَاقِدٍ ، نَحْوَهُ ، وَرُوِي عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا .
´Nafi' narrated that Ibn ‘Umar said:` “The Messenger of Allah (s.a.w) ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’”
Hadith 2118
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
´Ibn 'Umar narrated that the Messenger of Allah (S.A.W) said:` "It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him."
Hadith 2126
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ بَيْعِ الْوَلَاءِ ، وَعَنْ هِبَتِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنْ بَيْعِ الْوَلَاءِ ، وَعَنْ هِبَتِهِ " ، وَقَدْ رَوَاهُ شُعْبَةُ، وَسُفْيَانُ الثَّوْرِيُّ، ومالك بن أنس، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، وَيُرْوَى عَنْ شُعْبَةَ ، قَالَ : لَوَدِدْتُ أَنَّ عَبْدَ اللَّهِ بْنَ دِينَارٍ حِينَ حَدَّثَ بِهَذَا الْحَدِيثِ ، أَذِنَ لِي حَتَّى كُنْتُ أَقُومُ إِلَيْهِ فَأُقَبِّلُ رَأْسَهُ ، وَرَوَى يَحْيَى بْنُ سُلَيْمٍ هَذَا الْحَدِيثَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ وَهْمٌ ، وَهِمَ فِيهِ يَحْيَى بْنُ سُلَيْمٍ ، وَالصَّحِيحُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : وَتَفَرَّدَ عَبْدُ اللَّهِ بْنُ دِينَارٍ بِهَذَا الْحَدِيثِ .
´It is narrated from Abdullah bin Umar (may Allah be pleased with them both) that` the Messenger of Allah (peace and blessings of Allah be upon him) forbade the selling and gifting of wala (the right of inheritance from freed slaves). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- We know it only from the narration of Abdullah bin Dinar from Ibn Umar, and he narrates from the Prophet (peace and blessings of Allah be upon him), who forbade selling and gifting of wala. Shu’bah, Sufyan Thawri, and Malik bin Anas have also narrated this hadith from Abdullah bin Dinar. It is narrated from Shu’bah that he said: I wished that Abdullah bin Dinar would permit me, while narrating this hadith, so that I could stand up and kiss his head,
3- Yahya bin Salim, while narrating this hadith, has mentioned the chain as follows «عن عبيد الله بن عمر عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم» but there is an error in this chain, and this error is from Yahya bin Salim. The correct chain is as follows «عن عبيد الله بن عمر عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم» Several people have narrated from Ubaidullah bin Umar in this manner. © Imam Tirmidhi says:
Ubaidullah bin Dinar is unique in narrating this hadith.
1- This hadith is Hasan Sahih,
2- We know it only from the narration of Abdullah bin Dinar from Ibn Umar, and he narrates from the Prophet (peace and blessings of Allah be upon him), who forbade selling and gifting of wala. Shu’bah, Sufyan Thawri, and Malik bin Anas have also narrated this hadith from Abdullah bin Dinar. It is narrated from Shu’bah that he said: I wished that Abdullah bin Dinar would permit me, while narrating this hadith, so that I could stand up and kiss his head,
3- Yahya bin Salim, while narrating this hadith, has mentioned the chain as follows «عن عبيد الله بن عمر عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم» but there is an error in this chain, and this error is from Yahya bin Salim. The correct chain is as follows «عن عبيد الله بن عمر عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم» Several people have narrated from Ubaidullah bin Umar in this manner. © Imam Tirmidhi says:
Ubaidullah bin Dinar is unique in narrating this hadith.
Hadith 2131
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ، حَدَّثَنَا حُسَيْنٌ الْمُكَتِبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا ، كَالْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ، ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The example of a person who gives a gift and then takes it back is like a dog that keeps eating until it is full, then vomits, and then licks it up again." © Imam Tirmidhi says:
There are also ahadith on this subject from Ibn Abbas and Abdullah bin Amr (may Allah be pleased with them all).
There are also ahadith on this subject from Ibn Abbas and Abdullah bin Amr (may Allah be pleased with them all).
Hadith 2132
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، يَرْفًعَانِ الْحَدِيثَ ، قَالَ : " لَا يَحِلُّ للِرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ، ثُمَّ يَرْجِعُ فِيهَا إِلا الْوِالِدَ فِيمَا يُعْطِي وَلَدَهُ ، وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا ، كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حِدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ الشَّافِعيُّ : لَا يَحِلُّ لِمَنْ وَهَبَ هِبَةً أَنْ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فَلَهُ أَنْ يَرْجِعَ فِيمَا أَعْطَى وَلَدَهُ ، وَاحجَّ بِهَذَا الْحَدِيثِ .
‘Abdullah bin ‘Umar and ‘Abdullah bin ‘Abbas (may Allah be pleased with them) narrated that the Prophet (peace and blessings of Allah be upon him) said: “It is not permissible for a man to give a gift and then take it back, except for a father who gives something to his son (he may take it back). And whoever gives a gift and then takes it back is like a dog that eats until it is full, then vomits, and then eats its vomit.” __REF_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Shafi’i says: It is not permissible for the giver of a gift to take it back except for a father, because it is permissible for him to take back what he has given to his son. He has deduced this from this hadith.
1- This hadith is hasan sahih.
2- Shafi’i says: It is not permissible for the giver of a gift to take it back except for a father, because it is permissible for him to take back what he has given to his son. He has deduced this from this hadith.
Hadith 2135
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، قَال : سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ ، عَنْ أَبِيهِ، قَالَ : قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ مَا نَعْمَلُ فِيهِ أَمْرٌ مُبْتَدَعٌ أَوْ مُبْتَدَأٌ أَوْ فِيمَا قَدْ فُرِغَ مِنْهُ ، فَقَالَ : " فِيمَا قَدْ فُرِغَ مِنْهُ يَا ابْنَ الْخَطَّابِ ، وَكُلٌّ مُيَسَّرٌ ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ عَلِيٍّ ، وَحُذَيْفَةَ بْنِ أَسِيدٍ ، وَأَنَسٍ ، وَعِمْرَانَ بْنِ حُصَيْنٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Asim bin 'Ubaidullah said:` ' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said : "O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated – or it is a matter already concluded?” He (s.a.w) said: “ O Ibn Al-Khattab! It is a matter already concluded. For everyone is suited (for that for which he is created). As for one who is among the people of happiness, then he works for happiness, and as for the one who is among the people of misery, then he works for his misery.” (Hasan)
Hadith 2152
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي أَبُو صَخْرٍ، قَالَ : حَدَّثَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ جَاءَهُ رَجُلٌ ، فَقَالَ : إِنَّ فُلَانًا يَقْرَأُ عَلَيْكَ السَّلَامَ ، فَقَالَ لَهُ : إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ ، فَإِنْ كَانَ قَدْ أَحْدَثَ ، فَلَا تُقْرِئْهُ مِنِّي السَّلَامَ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يَكُونُ فِي هَذِهِ الْأُمَّةِ أَوْ فِي أُمَّتِي الشَّكُّ مِنْهُ خَسْفٌ أَوْ مَسْخٌ أَوْ قَذْفٌ فِي أَهْلِ الْقَدَرِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَأَبُو صَخْرٍ اسْمُهُ حُمَيْدُ بْنُ زِيَادٍ .
´Nafi' narrated that a man came to Ibn 'Umar and said:` "So-and-so conveys his Salam to you." So he said: "It has been conveyed to me that he has innovated, so if he has indeed innovated, then do not convey my Salam to him, for I heard the Messenger of Allah (s.a.w) saying: 'In this Ummah' or: 'In my Ummah'" - the doubt was his - "a collapse of the earth, or a transformation, or stones shall rain upon the people of Al-Qadr.'"
Hadith 2153
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ أَبِي صَخْرٍ حُمَيْدِ بْنِ زِيَادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَكُونُ فِي أُمَّتِي خَسْفٌ وَمَسْخٌ ، وَذَلِكَ فِي الْمُكَذِّبِينَ بِالْقَدَرِ " .
´Ibn 'Umar narrated from the Prophet (s.a.w):` "There will be a collapse of the earth and transformation in my Ummah, and that is for those who deny Al-Qadar."
Hadith 2165
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا النَّضْرُ بْنُ إِسْمَاعِيل أَبُو الْمُغِيرَةِ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ : خَطَبَنَا عُمَرُ بِالْجَابِيَةِ ، فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنِّي قُمْتُ فِيكُمْ كَمَقَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِينَا ، فَقَالَ : " أُوصِيكُمْ بِأَصْحَابِي ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ يَفْشُو الْكَذِبُ ، حَتَّى يَحْلِفَ الرَّجُلُ وَلَا يُسْتَحْلَفُ وَيَشْهَدَ الشَّاهِدُ وَلَا يُسْتَشْهَدُ ، أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثَالِثَهُمَا الشَّيْطَانُ ، عَلَيْكُمْ بِالْجَمَاعَةِ وَإِيَّاكُمْ وَالْفُرْقَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ ، مَنْ أَرَادَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ ، مَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَذَلِكَ الْمُؤْمِنُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَقَدْ رَوَاهُ ابْنُ الْمُبَارَكِ ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ ، عَنْ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´Ibn 'Umar narrated:` " 'Umar delivered a Khutbah to us at Al-Jabiyah. He said: 'O you people! Indeed I have stood among you as the Messenger of Allah(s.a.w) stood among us, and he said: "I order you (to stick to) my Companions, then those who come after them, then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him, and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is Ash-Shaitan. Adhere to the Jama'ah, beware of separation, for indeed Ash-Shaitan is with one, and he is further away from two. Whoever wants the best place in Paradise, then let him stick to the Jama'ah. Whoever rejoices with his good deeds and grieves over his evil deeds, then that is the believer among you.'"
Hadith 2167
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ الْبَصْرِيُّ، حَدَّثَنِي الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سُلَيْمَانُ الْمَدَنِيُّ، عَنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي ، أَوْ قَالَ : أُمَّةَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضَلَالَةٍ ، وَيَدُ اللَّهِ مَعَ الْجَمَاعَةِ ، وَمَنْ شَذَّ شَذَّ إِلَى النَّارِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَسُلَيْمَانُ الْمَدَنِيُّ هُوَ عِنْدِي سُلَيْمَانُ بْنُ سُفْيَانَ ، وَقَدْ رَوَى عَنْهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ ، وَأَبُو عَامِرٍ الْعَقَدِيُّ ، وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ ، قَالَ أَبُو عِيسَى : وَتَفْسِيرُ الْجَمَاعَةِ عِنْدَ أَهْلِ الْعِلْمِ هُمْ أَهْلُ الْفِقْهِ وَالْعِلْمِ وَالْحَدِيثِ ، قَالَ : وَسَمِعْتُ الْجَارُودَ بْنَ مُعَاذٍ ، يَقُولُ : سَمِعْتُ عَلِيَّ بْنَ الْحَسَنِ ، يَقُولُ : سَأَلْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ : مَنِ الْجَمَاعَةُ ؟ فَقَالَ : أَبُو بَكْرٍ وَعُمَرُ ، قِيلَ لَهُ : قَدْ مَاتَ أَبُو بَكْرٍ وَعُمَرُ ، قَالَ : فُلَانٌ وَفُلَانٌ ، قِيلَ لَهُ : قَدْ مَاتَ فُلَانٌ وَفُلَانٌ ، فَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، وَأَبُو حَمْزَةَ السُّكَّرِيُّ جَمَاعَةٌ ، قَالَ أَبُو عِيسَى : وَأَبُو حَمْزَةَ هُوَ مُحَمَّدُ بْنُ مَيْمُونٍ ، وَكَانَ شَيْخًا صَالِحًا ، وَإِنَّمَا قَالَ هَذَا فِي حَيَاتِهِ عِنْدَنَا .
´Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:` 'Indeed Allah will not gather my Ummah " - or he said: "[Muhammad's]Ummah upon deviation, and Allah's Hand is over the Jama'ah, and whoever deviates, he deviates to the Fire."
