''Abdullah bin 'Umar (RA) (Allah be pleased with both of them) reported Allah's Measenger (ﷺ) as saying: When you see the new moon, observe fast, and when you see it (again) then break it, and if the sky is cloudy for you, then calculate it.

Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month may consist of twenty-nine nights. So do not fast till you have sighted it (the new moon) and do not break it till you have sighted it, except when the sky is cloudy for you, and if it is so, then calculate it.

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month may consist of twenty-nine days.

Abdullah bin 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) is thus and thus, and thus. i. e. ten, ten and-nine.

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice, but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).

Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) may consist of twenty nine days, and Shu'bah (one of the narrators) (gave a practical demonstration how the Holy prophet (ﷺ) explained to them) by unfolding his hands thrice and folding his thumb at the third turn. 'Uqba (one of the narrators in this chain of transmitters) said: I think that he said that the month consists of thirty days and unfolded his palm three times.

Ibn 'Umar (may Allah be pleased with both of them) reported Allah's Apostle (ﷺ) as saying: We are an unlettered people who can neither write nor count. The month is thus, and thus folding his thumb when he said it the third time.

Sa'd bin 'Ubaida reported that Ibn'Umar (Allah be pleased with both of them) heard a person saying: This night is the midnight (of the month). Upon this he said to him: How do you know that it is the midnight (of the month), for I heard the Mes- senger of Allah (ﷺ) as saying: The month is thus and thus (and he pointed with his ten fingers twice) and thus (i. e. at the third time he pointed with all his fingers but withdrew or folded his thumb)?

'Abdullah bin Mas'ud (RA) reported that the Messenger of Allah (ﷺ) had said: Bilal (RA) would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pronounced at the conclusion of the Sahri and the commencement of the fast).

Abdullah bin 'Umar (Allah be pleased with both of them) reported: I heard the Messenger of Allah (ﷺ) as saying: Bilal (RA) announces Adhan during the night, so you eat and drink, till you hear the Adhan of Ibn Umm Maktum.

Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) had two Mu'adhdhins, Bilal (RA) and son of Umm Maktum, the blind. The Messenger of Allah (ﷺ) said: Bilal (RA) announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).

Ibn 'Umar (Allah be pleased with both of them) said that the Apostle of Allah (ﷺ) forbade uninterrupted fasting. They (some of the Companions) said: You yourself fast uninterruptedly, whereupon he said: I am not like you. I am fed and supplied drink (by Allah).

Ibn 'Umar reported that the Messenger of Allah (ﷺ) observed fasts uninterruptedly in Ramadan and the people (in his wake) did this. But he forbade them to do so. It was said to him (to the Holy Prophet): You yourself observe the fasts uninterruptedly (but you forbid us to do so). Upon this he said: I am not like you; I am fed and supplied drink (by Allah).

A hadith like this has been transmitted by Ibn 'Umar (Allah be pleased with both of them), but he did not make mention of (the words):" During the month of Ramadan."

Abdullah bin 'Umar (RA) reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (ﷺ) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (ﷺ) said: 'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.

Ibn 'Umar (RA) said that the day of 'Ashura was mentioned before the Messenger of Allah (ﷺ) (may peace he upon him). Thereupon the Messenger of Allah, (ﷺ) said: That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so, and he who does not like it should abandon it.

Abdullah bin 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (ﷺ) say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. 'Abdullah (RA) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).

Abdullah bin 'Umar (RA) reported that the day of 'Ashura was mentioned before the Apostle of Allah (ﷺ) and he narrated a hadith like one (narrated above).

'Abdullah bin 'Umar (RA) reported that the day of 'Ashura was mentioned before the Messenger of Allah (ﷺ) and he said: It is a day when the people in the pre-Islamic days need to observe fast, so he who wishes to observe fast should do so, and he who wishes to abandon it should do so.

Ziyad bin Jubair reported that a person came to Ibn 'Umar (RA) and said: I had taken a vow that I would fast on the day (but it accidentally) synchronises with the day of Adha or the day of Fitr. Thereupon Ibn 'Umar (RA) said: Allah, the Exalted, has commanded fulfilling of the vow, but the Messenger of Allah (ﷺ) has forbidden the observance of fast on this day.

Ibn 'Umar (RA) reported that some persons among the Companions of the Apostle of Allah (ﷺ) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (ﷺ) said: I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Seek Lailat-ul-Qadr in the last week (of Ramadan).

Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah's Apostle (ﷺ) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights)

Salim bin 'Abdullah bin 'Umar reported that his father said: I heard Allah's Messenger (ﷺ) as saying: So far as Lailat-ul-Qadr is concerned, some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).

'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).

Ibn 'Umar (Allah be pleased with both of them) reported that the Apostle of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.

'Abdullah bin 'Umar (RA) (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:'Abdullah (RA) showed me the place in the mosque where the Messenger of Allah (ﷺ) used to observe i'tikaf.

Ibn 'Umar (RA) reported that a person asked the Messenger of Allah (ﷺ) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (ﷺ) said: Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.

Salim reported on the authority of his father ('Abdullah bin 'Umar) that the Apostle of Allah (ﷺ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

Ibn 'Umar reported that the Messenger of Allah (ﷺ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) said: The people of Madinah should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah (ﷺ) also said: The people of Yemen should enter upon the state of Ihram at Yalamlam.

Salim reported on the authority of his father ('Abdullah bin 'Umar) that the Messenger of Allah (ﷺ) said: The people of Madinah should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn 'Umar (RA) said: It was mentioned to me but I did not myself hear it (directly) from the Messenger of Allah (ﷺ) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam.

Salim bin 'Abdullah bin 'Umar bin al-Khattab (RA) reported his father as saying: I heard the Messenger of Allah (ﷺ) as saying that the people of Madinah should enter upon the state of Ihram at Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd at Qarn (al-Manazil). 'Abdullah bin 'Umar (RA) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah (ﷺ) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam.

Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

'Abdullah bin 'Umar (RA) reported that the Talbiya of the Messenger of Allah (ﷺ) was this: Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah bin 'Umar (RA) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).

'Abdullah bin 'Umar (RA) reported that the Messenger of Allah (ﷺ) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said: Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah bin 'Umar said that that was the Talbiya of the Messenger of Allah (ﷺ) . Nafi' said: 'Abdullah (RA) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

Ibn 'Umar (RA) reported: I immediately learnt Talbiya from the Messenger of Allah (ﷺ) , and he then narrated the hadith.