Ibn 'Umar reported: The Messenger of Allah (ﷺ) said: Do not prevent women from going to the mosque at night. A boy said to 'Abdullah bin 'Umar (RA) : We would never let them go out, that they may not be caught in evil. He (the narrator) said: Ibn 'Umar (RA) reprimanded him and said.. I am saying that the Messenger of Allah (ﷺ) said this, but you say: We would not allow!

Ibn 'Umar reported: Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (ﷺ) , and you say: No!

Ibn 'Umar (RA) reported: The Messenger of Allah (ﷺ) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal (RA) said: By Allah, we would certainly prevent them. 'Abdullah said: I say that the Messenger of Allah (ﷺ) said it and you say: We would certainly prevent them!

Ibn 'Umar (RA) reported: When the Messenger of Allah (ﷺ) (may peace he upon him) went out on the 'Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it.

Ibn 'Umar (RA) reported: The Apostle of Allah (ﷺ) set up (sutra), and Abu Bakr (RA) said: He implanted iron-tipped spear and said prayer towards its direction. Ibn Abu Shaiba made this addition to it: "Ubaidullah said that it was a spear."

Ibn 'Umar said: The Apostle of Allah (ﷺ) used to place his camel (towards the Ka’bah) and said prayer in its direction.

Ibn 'Umar reported: The Apostle of Allah (ﷺ) used to say prayer towards his camel. Ibn Numair said: The Apostle of Allah (ﷺ) said prayer towards the camel.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) said: When any one of you prays, he should not allow anyone to pass before him, and if he refuses, he should be then forcibly resisted, for there is a devil with him.

This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.

Ibn 'Umar reported: As the people were engaged in the morning prayer a man came to them. The rest of the hadith is the same.

'Abdullah bin 'Umar (RA) reported: The Messenger of Allah (ﷺ) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.

'Abdullah bin 'Umar (RA) reported: The Messenger of Allah (ﷺ) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) said: When the supper is served to any one of you and the prayer also begins. (in such a case) first take supper, and do not make haste (for prayer) till you have (taken the food).

A hadith like this has been narrated from the Apostle of Allah (ﷺ) on the authority of Ibn 'Umar with another chain of transmitters.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) said: He who eats of this (offensive) plant must not approach our mosque, till its odour dies: (plant signifies) garlic.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) said: He who eats of this (offensive) plant must not approach our mosque, till its odour dies: (plant signifies) garlic.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) while reciting the Qur'an recited its scarab containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves).

Ibn 'Umar reported: Sometimes the Messenger of Allah (ﷺ) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.

Ibn 'Umar reported that when the Messenger of Allah (ﷺ) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee. Another version on the authority of Ibn 'Umar (RA) says: When the Messenger of Allah (ﷺ) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.

Ibn 'Umar reported that when the Messenger of Allah (ﷺ) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee. Another version on the authority of Ibn 'Umar (RA) says: When the Messenger of Allah (ﷺ) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.

'Ali bin 'Abual-Rahman al-Mu'awi reported: 'Abdullah bin 'Umar (RA) saw me playing with pebbles during prayer. After finishing the prayer he forbade me (to do it) and said: Do as the Messenger of Allah (ﷺ) used to do. I said: How did Allah's Messenger (ﷺ) do? He said that he (the Messenger of Allah) (ﷺ) sat at tashahhud, placed his right palm on the right thigh and closed all his fingers and pointed with the help of finger next to the thumb, and placed his left palm on his left thigh.

This hadith has been narrated by another chain of transmitters.

Ibn 'Umar reported: While we said prayer with the Messenger of Allah (ﷺ) , one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (ﷺ) (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (ﷺ) (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn 'Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah (ﷺ) saying this.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) said: He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.

This hadith has been narrated as Marfu by another chain of transmitters.

'Abdullah relates on the authority of his father. He who missed his afternoon prayer it is as though he was deprived of his family and property.

'Abdullah bin 'Umar (RA) reported: We waited one night in expectation of the Messenger of Allah (ﷺ) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came out he said: You are waiting for prayer, for which the followers of no other religion wait, except you. Were it not a burden for my Ummah, I would have led them (in the 'Isha' prayer) at this hour. He then ordered the Mu'adhdhin (to call for prayer) and then stood up for prayer and observed prayer.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) was one night occupied (in some work) and he delayed it ('Isha' prayer) till we went to sleep in the mosque. We then woke up and again went to sleep and again woke up. The Messenger of Allah (ﷺ) then came to us and said: None among the people of the earth except you waits for prayer in the night.

'Abdullah bin 'Umar reported: I heard the Messenger of Allah (ﷺ) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See the night prayer should be called 'Isha' and the bedouins call it Atama (because) they milk their camels late.

Ibn 'Umar said: The Messenger of Allah (ﷺ) said: Let the bedouin not gain upper hand over you in regard to the name of your prayer, i. e. night prayer, for it is mentioned 'Isha' in the Book of Allah (i. e. the Qur'an). (The bedouin call it 'Atama because) they make delay in milling their she-camels.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) assaying: Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.

Ibn 'Umar reported from the Apostle of Allah (ﷺ) as some and twenty (degrees).

Hafs bin 'Asim said: I accompanied Ibn 'Umar on the road to Makkah and he led us in two rak'ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah (ﷺ) on a journey, and he made no addition to two rak'ahs, till Allah called him. I accompanied Abu Bakr (RA) and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Umar and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Uthman and he made no addition to two rak'ahs, till Allah caused him to die, and Allah has said: "There is a model pattern for you in the Messenger of Allah" (al-Qur'an, xxxiii. 21).

Hafs bin 'Asim reported: I fell ill and ibn 'Umar came to inquire after my health, and I asked him about the glorification of Allah (i. e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (ﷺ) on a journey but I did not see him glorifying Him, and were I to glorify (Him), I would have completed the prayer. Allah, the Exalted, has said: "Verily there is a model pattern for you in the Messenger of Allah."

Salim bin 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (ﷺ) observed the prayer of a traveller, i. e. two rak'ahs in Mina, and other places; so did Abu Bakr (RA) and 'Umar, and 'Uthman too observed two rak'ahs at the beginning of his caliphate, but he then completed four.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) said two rak'ahs at Mina, and Abu Bakr (RA) after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two rak'ahs.

Ibn 'Umar reported: The Apostle of Allah (ﷺ) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr (RA) and 'Umar did the same and 'Uthman did it for eight years or six years. Hafs (one of the narrators) said: Ibn 'Umar would also say two rak'ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak'ahs (of Sunnah prayer after shortening the Fard prayer). He said: Were I to do that, I would have completed the prayer.

Ibn 'Umar announced Adhan for prayer on a cold, windy night. Then added: Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (ﷺ) used to command the Mu'adhdhin to say "Pray in your dwellings."

Ibn 'Umar reported that he summoned (people) to pray on a cold, windy and rainy night, and then observed at the end of the Adhan: Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (ﷺ) (may peace he upon him) used to command the Mu'adhdhin to announce: Pray in your dwellings.