Hadith 839
This hadith has been narrated by another chain of transmitters.
Hadith 839
وحَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
يَحْيَى بْنُ آدَمَ ، عَنْ
سُفْيَانَ ، عَنْ
مُوسَى بْنِ عُقْبَةَ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ فِي بَعْضِ أَيَّامِهِ ، فَقَامَتْ طَائِفَةٌ مَعَهُ وَطَائِفَةٌ بِإِزَاءِ الْعَدُوِّ ، فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَةً ، ثُمَّ ذَهَبُوا وَجَاءَ الْآخَرُونَ فَصَلَّى بِهِمْ رَكْعَةً ، ثُمَّ قَضَتِ الطَّائِفَتَانِ رَكْعَةً رَكْعَةً " ، قَالَ : وَقَالَ ابْنُ عُمَرَ : " فَإِذَا كَانَ خَوْفٌ أَكْثَرَ مِنْ ذَلِكَ ، فَصَلِّ رَاكِبًا أَوْ قَائِمًا ، تُومِئُ إِيمَاءً " .
Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) observed prayer in danger on some day (in this way): a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak'ah of prayer and they went back and the others came and they observed one rak'ah (with him). Then both the groups completed one rak'ah each. Ibn 'Umar (RA) said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.
Hadith 844
Abdullah is reported to have heard Allah's Messenger (ﷺ) as saying: When any one of you intends to come for Jumu'a prayer, he should take a bath.
Hadith 844
'Abdullah bin 'Umar (RA) is reported to have said that The Messenger of Allah (ﷺ) (may peace be up on him) was standing on the pulpit when he said this: He who comes for Jumu'a he should take a bath.
Hadith 844
This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.
Hadith 844
This hadith has been narrated by Ibn 'Umar (RA) by another chain of transmitters.
Hadith 845
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ، أَخْبَرَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ ، عَنْ
ابْنِ شِهَابٍ ، حَدَّثَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، أَنَّ
عُمَرَ بْنَ الْخَطَّابِ " بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ ، دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَادَاهُ عُمَرُ ، أَيَّةُ سَاعَةٍ هَذِهِ ؟ فَقَالَ : إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي ، حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ ، قَالَ عُمَرُ : وَالْوُضُوءَ أَيْضًا ، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَان يَأْمُرُ بِالْغُسْلِ " .
'Abdullah (b. 'Umar) reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (ﷺ) , entered (the mosque). Umar said to him loudly: What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (ﷺ) commanded (us) to take a bath (on Friday).
Hadith 861
Ibn 'Umar said that the Messenger of Allah (ﷺ) used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.
Hadith 865
'Abdullah bin 'Umar (RA) and Abu Hurairah (RA) said that they heard Allah's Messenger (ﷺ) say on the planks of his pulpit: People most cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.
Hadith 882
Nafi' reported that when 'Abdullah (b. 'Umar) observed the Friday prayer and came back he observed two rak'ahs in his house, and then said: The Messenger of Allah (ﷺ) used to do this.
Hadith 882
وحَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ وَصَفَ تَطَوُّعَ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَكَانَ لَا يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ ، فَيُصَلِّي رَكْعَتَيْنِ فِي بَيْتِهِ " ، قَالَ يَحْيَى : أَظُنُّنِي قَرَأْتُ " فَيُصَلِّي أَوْ أَلْبَتَّةَ " .
'Abdullah bin 'Umar, while describing the Nafl prayer of the Messenger of Allah (ﷺ) , said: He did not observe (Nafl) prayer after Jumu'a till he went back and observed two rak'ahs in his house. Yahya said: I guess that I uttered these words (before Imam Malik) that he of course observed (them).
Hadith 882
Salim narrated on the authority of his father that the Apostle of Allah (ﷺ) used to observe two rak'ahs after Jumu'a.
Hadith 888
Ibn 'Umar reported that the Apostle of Allah (ﷺ) , Abu Bakr (RA) and 'Umar used to observe the two 'Id prayers before the sermon.
Hadith 914
'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) observed: Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.
Hadith 924
'Abdullah bin 'Umar said that Sa'd bin Ubadah complained of illness. The Messenger of Allah (ﷺ) came to visit him accompanied by 'Abdul Rahman bin 'Auf, Sa'd bin Abi Waqqas and 'Abdullah bin Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said: Has he died? They said: Messenger of Allah, it is not so. The Messenger of Allah (ﷺ) wept. When the people saw Allah's Messenger (ﷺ) weeping, they also began to weep. He said. Listen, Allah does not punish for the tears that the eye sheds or the grief the heart feels, but He punishes for this (pointing to his tongue), or He may show mercy.
Hadith 925
وحَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ ، حَدَّثَنَا
مُحَمَّدُ بْنُ جَهْضَمٍ ، حَدَّثَنَا
إِسْمَاعِيلُ وَهُوَ ابْنُ جَعْفَرٍ ، عَنْ
عُمَارَةَ يَعْنِي ابْنَ غَزِيَّةَ ، عَنْ
سَعِيدِ بْنِ الْحَارِثِ بْنِ الْمُعَلَّى ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ قَالَ : كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذْ جَاءَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَيْهِ ، ثُمَّ أَدْبَرَ الْأَنْصَارِيُّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَخَا الْأَنْصَارِ ، كَيْفَ أَخِي سَعْدُ بْنُ عُبَادَةَ ؟ " فَقَالَ : صَالِحٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَعُودُهُ مِنْكُمْ ؟ " فَقَامَ وَقُمْنَا مَعَهُ وَنَحْنُ بِضْعَةَ عَشَرَ ، مَا عَلَيْنَا نِعَالٌ وَلَا خِفَافٌ وَلَا قَلَانِسُ وَلَا قُمُصٌ ، نَمْشِي فِي تِلْكَ السِّبَاخِ حَتَّى جِئْنَاهُ ، فَاسْتَأْخَرَ قَوْمُهُ مِنْ حَوْلِهِ ، حَتَّى دَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ الَّذِينَ مَعَهُ .
'Abdullah bin 'Umar reported: While we were sitting with the Messenger of Allah (ﷺ) , a person, one of the Ansar, came to him and greeted him. The Ansari then turned back. Upon this the Messenger of Allah (ﷺ) said: O brother of Ansar, how is my brother Sa'd bin 'Ubadah? He said: He is better. The Messenger of Allah (ﷺ) said: Who amongst you would visit him? He (the Holy Prophet) stood up and we also got up along with him, and we were more than ten persons. We had neither shoes with us, nor socks, nor caps, nor shirts. We walked on the barren land till we came to him. The people around him kept away till the Messenger of Allah (ﷺ) and his Companions with him came near him (Sa'd bin 'Ubadah).
Hadith 927
'Abdullah bin 'Umar reported that Hafsa wept for 'Umar (when he was about to due). He ('Umar) said: Be quiet, my daughter. Don't you know that the Messenger of Allah (ﷺ) had said:" The dead is punished because of his family's weeping over it"?
Hadith 927
Umar reported Allah's Apostle (ﷺ) as saying: The dead is punished in the grave because of wailing on it.
Hadith 927
The same hadith is narrated on the authority of 'Umar through another chain of transmitters.
Hadith 927
Ibn 'Umar reported: When 'Umar was wounded he fainted, and there was a loud lamentation over him. When he regained consciousness he said: Didn't you know that the Messenger of Allah (ﷺ) said:" The dead is punished because of the weeping of the living"?
Hadith 928
حَدَّثَنَا
دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا
إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، حَدَّثَنَا
أَيُّوبُ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، قَالَ : كُنْتُ جَالِسًا إِلَى جَنْبِ ابْنِ عُمَرَ ، وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانَ بِنْتِ عُثْمَانَ ، وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدٌ ، فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا ، فَإِذَا صَوْتٌ مِنَ الدَّارِ ، فَقَالَ
ابْنُ عُمَرَ : كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍ وَأَنْ يَقُومَ فَيَنْهَاهُمْ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ " ، قَالَ : فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً ، فَقَالَ
ابْنُ عَبَّاسٍ : كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ ، إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي ظِلِّ شَجَرَةٍ ، فَقَالَ لِي : اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ ، فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ ، فَرَجَعْتُ إِلَيْهِ فَقُلْتُ : إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَاكَ وَإِنَّهُ صُهَيْبٌ ، قَالَ : مُرْهُ فَلْيَلْحَقْ بِنَا ، فَقُلْتُ : إِنَّ مَعَهُ أَهْلَهُ ، قَالَ : وَإِنْ كَانَ مَعَهُ أَهْلُهُ ، وَرُبَّمَا قَالَ أَيُّوبُ : مُرْهُ فَلْيَلْحَقْ بِنَا ، فَلَمَّا قَدِمْنَا لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ ، فَجَاءَ صُهَيْبٌ ، يَقُولُ : وَا أَخَاهْ وَا صَاحِبَاهْ ، فَقَالَ
عُمَرُ : أَلَمْ تَعْلَمْ ، أَوَ لَمْ تَسْمَعْ ، قَالَ أَيُّوبُ أَوَ قَالَ : أَوَ لَمْ تَعْلَمْ ، أَوَ لَمْ تَسْمَعْ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ " ، قَالَ : فَأَمَّا عَبْدُ اللَّهِ فَأَرْسَلَهَا مُرْسَلَةً ، وَأَمَّا عُمَرُ ، فَقَالَ : بِبَعْضِ ، فَقُمْتُ فَدَخَلْتُ عَلَى عَائِشَةَ فَحَدَّثْتُهَا بِمَا قَالَ ابْنُ عُمَرَ ، فَقَالَتْ : " لَا وَاللَّهِ مَا قَالَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطُّ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَحَدٍ " ، وَلَكِنَّهُ قَالَ : " إِنَّ الْكَافِرَ يَزِيدُهُ اللَّهُ بِبُكَاءِ أَهْلِهِ عَذَابًا ، وَإِنَّ اللَّهَ لَهُوَ أَضْحَكَ وَأَبْكَى ، وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى " ، قَالَ
أَيُّوبُ : قَالَ
ابْنُ أَبِي مُلَيْكَةَ : حَدَّثَنِي
الْقَاسِمُ بْنُ مُحَمَّدٍ ، قَالَ : لَمَّا بَلَغَ
عَائِشَةَ قَوْلُ عُمَرَ ، وَابْنِ عُمَرَ ، قَالَتْ : " إِنَّكُمْ لَتُحَدِّثُونِّي عَنْ غَيْرِ كَاذِبَيْنِ وَلَا مُكَذَّبَيْنِ وَلَكِنَّ السَّمْعَ يُخْطِئُ " .
'Abdullah bin Abu Mulaikah reported: I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr bin 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house.
Hadith 928
حَدَّثَنَا
مُحَمَّدُ بْنُ رَافِعٍ ،
وَعَبْدُ بْنُ حميد ، قَالَ ابْنُ رَافِعٍ : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
ابْنُ جُرَيْجٍ ، أَخْبَرَنِي
عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ ، قَالَ : تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ ، قَالَ : فَجِئْنَا لِنَشْهَدَهَا ، قَالَ : فَحَضَرَهَا ابْنُ عُمَرَ ، وَابْنُ عَبَّاسٍ ، قَالَ : وَإِنِّي لَجَالِسٌ بَيْنَهُمَا ، قَالَ : جَلَسْتُ إِلَى أَحَدِهِمَا ، ثُمَّ جَاءَ الْآخَرُ فَجَلَسَ إِلَى جَنْبِي ، فَقَالَ
عَبْدُ اللَّهِ بْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ : أَلَا تَنْهَى عَنِ الْبُكَاءِ ، فَإِنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " ، فَقَالَ
ابْنُ عَبَّاسٍ قَدْ كَانَ
عُمَرُيَقُولُ بَعْضَ ذَلِكَ ، ثُمَّ حَدَّثَ ، فَقَالَ : صَدَرْتُ مَعَ عُمَرَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ ، إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ شَجَرَةٍ ، فَقَالَ : اذْهَبْ فَانْظُرْ مَنْ هَؤُلَاءِ الرَّكْبُ ؟ ، فَنَظَرْتُ فَإِذَا هُوَ صُهَيْبٌ ، قَالَ : فَأَخْبَرْتُهُ ، فَقَالَ : ادْعُهُ لِي ، قَالَ : فَرَجَعْتُ إِلَى صُهَيْبٍ ، فَقُلْتُ : ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ فَلَمَّا أَنْ أُصِيبَ عُمَرُ ، دَخَلَ صُهَيْبٌ يَبْكِي ، يَقُولُ : وَا أَخَاهْ وَا صَاحِبَاهْ ، فَقَالَ عُمَرُ : يَا صُهَيْبُ أَتَبْكِي عَلَيَّ ؟ ، وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " . فَقَالَ ابْنُ عَبَّاسٍ : فَلَمَّا مَاتَ عُمَرُ ذَكَرْتُ ذَلِكَ
لِعَائِشَةَ ، فَقَالَتْ : يَرْحَمُ اللَّهُ عُمَرَ ، لَا وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ يُعَذِّبُ الْمُؤْمِنَ بِبُكَاءِ أَحَدٍ ، وَلَكِنْ قَالَ : " إِنَّ اللَّهَ يَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ " ، قَالَ : وَقَالَتْ عَائِشَةُ : حَسْبُكُمُ الْقُرْآنُ وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164 ، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ عِنْدَ ذَلِكَ : وَاللَّهُ أَضْحَكَ وَأَبْكَى ، قَالَ ابْنُ أَبِي مُلَيْكَةَ : فَوَاللَّهِ مَا قَالَ ابْنُ عُمَرَ مِنْ شَيْءٍ .
'Abdullah bin Abu Mulaikah said: The daughter of 'Uthman bin 'Affan died in Makkah. We came to attend her (funeral). Ibn 'Umar and Ibn 'Abbas were also present there, and I was sitting between them. He added: I (first sat) by the side of one of them, then the other one came and he sat by my side. 'Abdullah bin 'Umar said to 'Amr bin 'Uthman who was sitting opposite to him: Will you not prevent the people from lamenting, for the Messenger of Allah (ﷺ) had said:" The dead is punished because of the lamenting of his family for him"?
Hadith 930
'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) said: The dead is punished because of the lamentation of the living.
Hadith 958
It is narrated on the authority of 'Amir Ibn Rabi'a (RA) that the Prophet (ﷺ) said: Whenever you see a funeral procession, stand up for that until it moves away or is lowered on the ground.
Hadith 984
Ibn 'Umar (RA) said that Allah's Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims- one sa' of dried dates, or one sa' of barley.
Hadith 984
Ibn 'Umar said that the Messenger of Allah (ﷺ) prescribed Zakat-ul-Fitr one sa' of dates or one sa' of barley for every slave or freeman, young or old.
Hadith 984
وحَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا
يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ
أَيُّوبَ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : " فَرَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَةَ رَمَضَانَ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ " ، قَالَ : فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ .
Ibn 'Umar said that the Apostle of Allah (ﷺ) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.
Hadith 984
'Abdullah bin 'Umar (RA) reported that the Messenger of Allah (ﷺ) ordered the (payment of) Zakat-ul-Fitr one sa' of dates, or one sa' of barley. Ibn 'Umar ('Abdullah bin 'Umar) further said: The people equalised it (then) with two mudds of fine wheat.
Hadith 984
Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
Hadith 986
Ibn 'Umar reported that the Messenger of Allah (ﷺ) ordered that the Sadaqat-ul-Fitr should be paid before the people go out for prayer.
Hadith 986
Abdullah b 'Umar reported that the Messenger of Allah (ﷺ) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.
Hadith 1033
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، عَنْ
مَالِكِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ وَهُوَ عَلَى الْمِنْبَرِ ، وَهُوَ يَذْكُرُ الصَّدَقَةَ ، وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ : " الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ، وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ ، وَالسُّفْلَى السَّائِلَةُ " .
'Abdullah bin 'Umar (RA) reported that as Allah's Messenger (ﷺ) was sitting on the pulpit and talking about Sadaqa and abstention from begging, he said: The upper hand is better than the lower one, the upper being the one which bestows and the lower one which begs.
Hadith 1040
Hamza. son of 'Abdullah, reported on the authority of his father that the Apostle of Allah (ﷺ) said: When a man is always begging from people, he would meet Allah (in a state) that there would be no flesh on his face.
Hadith 1040
Hamza bin 'Abdullah bin 'Umar (RA) heard his father say that the Messenger of Allah (ﷺ) had said: The person would continue begging from people till he would come on the Day of Resurrection and there would be no flesh on his face.
Hadith 1045
Salim bin'Abdullah bin 'Umar reported on the authority of his father ('Abdullah bin 'Umar) that he had heard 'Umar bin Khattab (RA) saying: The Messenger of Allah (ﷺ) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (ﷺ) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance's do not let your heart hanker after it.
Hadith 1045
وحَدَّثَنِي
أَبُو الطَّاهِرِ ، أَخْبَرَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
عَمْرُو بْنُ الْحَارِثِ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يُعْطِي
عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ الْعَطَاءَ ، فَيَقُولُ لَهُ عُمَرُ : أَعْطِهِ يَا رَسُولَ اللَّهِ أَفْقَرَ إِلَيْهِ مِنِّي ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ ، وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ ، وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ " ، قَالَ سَالِمٌ : فَمِنْ أَجْلِ ذَلِكَ كَانَ ابْنُ عُمَرَ لَا يَسْأَلُ أَحَدًا شَيْئًا وَلَا يَرُدُّ شَيْئًا أُعْطِيَهُ ،
Salim bin 'Abdullah reported on the authority of his father that the Messenger of Allah (ﷺ) gave to 'Umar bin Khattab some gift. Umar said to him: Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (ﷺ) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn 'Umar never begged anything from anyone, nor refused anything given to him.
Hadith 1080
حَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ذَكَرَ رَمَضَانَ ، فَقَالَ : " لَا تَصُومُوا حَتَّى تَرَوْا الْهِلَالَ ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ ، فَإِنْ أُغْمِيَ عَلَيْكُمْ ، فَاقْدِرُوا لَهُ " .
Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying in connection with Ramadan: Do not fast till you see the new moon, and do not break fast till you see it; but if the weather is cloudy calculate about it.
Hadith 1080
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
أَبُو أُسَامَةَ ، حَدَّثَنَا
عُبَيْدُ اللَّهِ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ رَمَضَانَ ، فَضَرَبَ بِيَدَيْهِ ، فَقَالَ : " الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ، ثُمَّ عَقَدَ إِبْهَامَهُ فِي الثَّالِثَةِ ، فَصُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدِرُوا لَهُ ثَلَاثِينَ " ،
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) made a mention of Ramadan and he with the gesture of his hand said: The month is thus and thus. (He then withdrew his thumb at the third time). He then said: Fast when you see it, and break your fast when you see it, and if the weather is cloudy calculate it (the months of Sha'ban and Shawwal) as thirty days.
Hadith 1080
وحَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا
إِسْمَاعِيلُ ، عَنْ
أَيُّوبَ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ ، فَلَا تَصُومُوا حَتَّى تَرَوْهُ ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ " .
Ibn'Umar (Allah be pleased with-both of them) reported Allah's Messenger (ﷺ) as saying: The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate.
Hadith 1080
'Abdullah bin 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) may consist of twenty nine days; so when you see the new moon observe fast and when you see (the new moon again at the commencement of the month of Shawwal) then break It, and if the sky is cloudy for you, then calculate it (and complete thirty days).