´It was narrated from Ibn Abbas that :` one of the slaves of Khumus stole something from the Khumus, and the matter was referred to the Prophet (ﷺ) but he did not cut off his hand, and he said ' The Property of Allah, (STW) part of it stealing another part.' ”

´It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said:` “Do not carry out the legal punishment in the mosque.”

´It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said:` “Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.”

´It was narrated that Salim bin Abu Jad said:` “Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (ﷺ) say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet (ﷺ) then He did not abrogate it after He revealed it.”

´It was narrated from Ibn 'Abbas that :` the Messenger of Allah (ﷺ) set the blood money at twelve thousand (Dirham).

´It was narrated from 'Ikrimah, from Ibn 'Abbas, that :` the Prophet (ﷺ) set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger (ﷺ) had enriched them of His bounty.'” He said: “By their taking the blood money.”

´It was narrated from Ibn 'Abbas, who attributed it to the Prophet (ﷺ):` “Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”

´It was narrated from 'Umar bin Khattab that :` he asked the people about the ruling of the Prophet (ﷺ) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (ﷺ) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”

´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:` “Teeth are all the same; the incisor and the molar are the same.”

´It was narrated from Ibn 'Abbas that :` the Prophet (ﷺ) ruled that (the compensatory money) for a tooth was five camels.

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:` “This and this are the same” - meaning the pinky finger, ring finger and thumb.

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:` ”A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty.”

´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:` “A father should not be killed for his son.”

´It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said:` “The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”

´It was narrated that Ibn Abbas said:` “I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah (ﷺ) said: 'One third is a lot.'”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) gave a grandmother one sixth of the inheritance.

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.’”

´It was narrated that Ibn ‘Abbas said:` “A man died at the time of the Messenger of Allah (ﷺ), and he left no heir except for a slave whom he had set free. The Messenger of Allah (ﷺ) gave the legacy to him.”

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “If you are called to arms then go forth.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) acquired his sword Dhulfiqar, from the spoils of war on the Day of badr.

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”

It was narrated from Ibn ‘Abbas that the flag of the Messenger of Allah (ﷺ) was black, and his standard was white.

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “War is deceit.”

´It was narrated that Ibn ‘Abbas said:` “Sa’b bin Jaththamah said: ‘The Prophet (ﷺ) was asked about the polytheists who are attacked at night, and their women and children are killed.’ He said: ‘They are from among them.’”

´It was narrated from Ibn ‘Abbas that Fadl said – or vice verse:` “The Messenger of Allah (ﷺ) said: ‘Whoever intends to perform Hajj, let him hasten to do so, for he may fall sick, lose his mount, or be faced with some need.’”

´It was narrated from Ibn ‘Abbas that Aqra’ bin Habis asked the Prophet (ﷺ):` “O Messenger of Allah, is Hajj (required) every year, or just once” He said: “Rather it is just once. And whoever can perform Hajj voluntarily, let him do so.”

´It was narrated that Ibn ‘Abbas said:` “We were with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, and we passed through a valley. He said: ‘What valley is this?’ They said: ‘Azraq Valley.’ He said: ‘It is as if I can see Musa (as) – and he mentioned something about the length of his hair, which Dawud (one of the narrators) did not remember – ‘putting his fingers in his ears and raising his voice to Allah reciting the Talbiyah, passing through this valley.’ Then we traveled on until we came to a narrow pass, and he said: ‘What pass is this?’ They said: ‘Thaniyyat Harsha’ or ‘Laft.’ He said: ‘It is as if I can see Yunus, on a red she-camel, wearing a woollen cloak and holding the reins of his she-camel, woven from palm fibres, passing through this valley, reciting the Talbiyah.’”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Provision and a mount,” meaning, about Allah’s saying: “Whoever can bear the way.” [3:97]

´It was narrated that Ibn ‘Abbas said:` “A Bedouin came to the Prophet (ﷺ) and said: ‘I have enlisted for such and such a military campaign and my wife is going for Hajj.’ He said: ‘Go back with her.’”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) heard a man saying:` “Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (ﷺ) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”

´It was narrated that Ibn ‘Abbas said:` “A man came to the Prophet (ﷺ) and said: ‘Shall I perform Hajj on behalf of my father?’ He said: ‘Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.’”

´It was narrated from ‘Abdullah bin ‘Abbas that a woman from Khath’am came to the Prophet (ﷺ) and said:` “O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?” The Messenger of Allah (ﷺ) said: “Yes.”

´It was narrated that Ibn ‘Abbas said:` Husain bin ‘Awf told me: I said: “O Messenger of Allah, the command for Hajj has come but my father cannot perform Hajj unless he is tied to a saddle.” Some time passed, then he said: “Perform Hajj on behalf of your father.”

´It was narrated from Ibn ‘Abbas that his brother Fadl was riding behind the Messenger of Allah (ﷺ) in the morning of sacrifice (i.e., the 10th of Dhul-Hijjah), when a woman from Khath’am came and said:` “O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?” He said: “Yes, because if your father owed a debt you would pay it off.”

´It was narrated that Ibn ‘Abbas said:` “I heard the Prophet (ﷺ) delivering a sermon – (one of the narrators) Hisham said: ‘On the pulpit’ – and he said: ‘Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.’” In his narration, Hisham said: “If he does not find any, then let him wear pants or pajamas.”

´It was narrated that Ibn ‘Abbas said:` Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah (ﷺ) and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.”

´It was narrated that ‘Abdullah bin ‘Abbas said:` “The Prophets used to enter the Haram walking barefoot. They would circumambulate the House and complete all the rituals barefoot and walking.”

´It was narrated that Sa’eed bin Jubair said:` I heard Ibn ‘Abbas say: The Messenger of Allah (ﷺ) said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Tawaf on a camel during the Farewell Pilgrimage, touching the corner with a staff.

´It was narrated that Ibn ‘Abbas said:` “During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”