Hadith 740
´It was narrated that Ibn 'Abbas said:` The Messenger of Allah said: "I see you building your mosque high after I am gone, just as the Jews built their synagogues high and the Christians built their churches high."
Hadith 785
´It was narrated that Ibn 'Abbas said:` "The houses of the Ansar were far from the mosque and they wanted to move closer. Then the following Verse was revealed: 'We record that which they send before (them), and their traces.'" [Ya-Sin: 12] He said: So they remained (where they were)."
Hadith 793
´It was narrated from Ibn 'Abbas that:` The Prophet said: "Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse."
Hadith 794
´Ibn 'Abbas and Ibn 'Umar narrated that:` They heard the Prophet say on his pulpit: "People should desist from failing to attend the congregations, otherwise Allah will seal their hearts, and they will be among the negligent."
Hadith 821
´It was narrated that Ibn ‘Abbas said:` “For the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]
Hadith 831
´It was narrated that Ibn ‘Abbas said, narrating from his mother (one of the narrators) Abu Bakr bin Abu Shaibah said:` “(She was) Lubabah” that she heard the Messenger of Allah (ﷺ) reciting ‘By the winds sent forth one after another...’[Al-Mursalat (77)] in the Maghrib.
Hadith 857
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “The Jews do not envy you for anything more than they envy you for the Salam and (saying) Amin, so say Amin a great deal.”
Hadith 865
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to raise his hands at every Takbir (saying Allahu Akbar).
Hadith 883
´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “I have been commanded to prostrate on seven bones.”
Hadith 884
حَدَّثَنَا
هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا
سُفْيَانُ ، عَنْ
ابْنِ طَاوُسٍ ، عَنْ
أَبِيهِ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ ، وَلَا أَكُفَّ شَعَرًا وَلَا ثَوْبًا " ، قَالَ ابْنُ طَاوُسٍ : فَكَانَ أَبِي يَقُولُ : الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ ، وَكَانَ يَعُدُّ الْجَبْهَةَ وَالْأَنْفَ وَاحِدًا .
´It was narrated that Ibn ‘Abbas said:` The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven, but not to tuck up my hair or my garment.”
Hadith 898
´It was narrated that Ibn ‘Abbas said:` “When praying at night (Qiyamul-Lail), the Messenger of Allah (ﷺ) used to say between the two prostrations: ‘Rabbighfir li warhamni wajburni warzuqni warfa’ni (O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status).’”
Hadith 900
حَدَّثَنَا
مُحَمَّدُ بْنُ رُمْحٍ ، أَنْبَأَنَا
اللَّيْثُ بْنُ سَعْدٍ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ،
وَطَاوُسٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ ، فَكَانَ يَقُولُ : " التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) used to teach us the Tashah-hud as he used to teach us a Surah of the Qur’an. He used to say: ‘At-Tahiyyatul-Mubarakatus salawatut-tayyibatu lillah; As-salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (All blessed compliments and good prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad is His slave and Messenger).’”
Hadith 908
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘Whoever forgets to send peace and blessings upon me, then he has missed the road to Paradise.’”
Hadith 938
´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said, on a Friday that was rainy:` “Perform your prayer at your camps.”
Hadith 939
حَدَّثَنَا
أَحْمَدُ بْنُ عَبْدَةَ ، حَدَّثَنَا
عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ ، حَدَّثَنَا
عَاصِمٌ الْأَحْوَلُ ، عَنْ
عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ، أَنَّ
ابْنَ عَبَّاسٍ " أَمَرَ الْمُؤَذِّنَ أَنْ يُؤَذِّنَ يَوْمَ الْجُمُعَةِ وَذَلِكَ يَوْمٌ مَطِيرٌ ، فَقَالَ : اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، ثُمَّ قَالَ : نَادِ فِي النَّاسِ فَلْيُصَلُّوا فِي بُيُوتِهِمْ ، فَقَالَ لَهُ النَّاسُ : مَا هَذَا الَّذِي صَنَعْتَ ؟ قَالَ : قَدْ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنِّي ، تَأْمُرُنِي أَنْ أُخْرِجَ النَّاسَ مِنْ بُيُوتِهِمْ فَيَأْتُونِي يَدُوسُونَ الطِّينَ إِلَى رُكَبِهِمْ " .
´It was narrated from ‘Abdullah bin Harith bin Nawfal that Ibn ‘Abbas commanded the Mu’adh-dhin to call the Adhan one Friday, which was a rainy day. He said:` “Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah (Allah is the Most Great, Allah is Most Great, I bear witness that none has the right to be worshipped but Allah, I bear witness that Muhammad is the Messenger of Allah).” Then he (Ibn ‘Abbas) said: “Proclaim to the people that they should pray in their houses.” The people said to him: “What is this that you have done?” He said: “One who is better than me did that. Are you telling me that I should bring the people out of their houses and make them come to me wading through the mud up to their knees?”
Hadith 947
´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) was performing prayer at ‘Arafat, and Fadl and I came riding a female donkey. We passed in front of part of the row, then we dismounted and left the donkey, and we came and joined the row.”
Hadith 949
´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “The prayer is severed by a black dog and a woman who has reached the age of menstruation.”
Hadith 953
´It was narrated that Hasan Al-‘Urani said:` ‘Mention was made in the presence of Ibn ‘Abbas about what severs the prayer. They mentioned a dog, a donkey and a woman. He said: ‘What do you say about kids (young goats)? The Messenger of Allah (ﷺ) was performing prayer one day, when a kid came and wanted to pass in front of him. The Messenger of Allah (ﷺ) preceded it toward the Qiblah. (to tighten the space and prevent it from passing in front of him).’”
Hadith 959
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade performing prayer behind one who is engaged in conversation or one who is sleeping.”
Hadith 971
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “There are three whose prayer do not rise more than a hand span above their heads: A man who leads people (in prayer) when they do not like him; a woman who has spent the night with her husband angry with her; and two brothers who have severed contact with one another.”
Hadith 973
´It was narrated that Ibn ‘Abbas said:` “I stayed overnight with my maternal aunt Maimunah, and the Prophet (ﷺ) got up during the night to perform prayer. So I got up and stood on his left. He took me by the hand and made me stand on his right.”
Hadith 1030
´It was narrated that ‘Amr bin Dinar said:` “When Ibn ‘Abbas was in Basrah, he performed prayer on his rug, then he told his companions that the Messenger of Allah (ﷺ) used to perform prayer on his rug.”
Hadith 1040
´It was narrated that Ibn ‘Abbas said:` The Prophet (ﷺ) said: “I was commanded not to tuck up my hair or my garment.”* *Drawing together during prostration to protect it from the dirt.
Hadith 1046
حَدَّثَنَا
حُمَيْدُ بْنُ مَسْعَدَةَ ،
وَأَبُو بَكْرِ بْنُ خَلَّادٍ ، قَالَا : حَدَّثَنَا
نُوحُ بْنُ قَيْسٍ ، حَدَّثَنَا
عَمْرُو بْنُ مَالِكٍ ، عَنْ
أَبِي الْجَوْزَاءِ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : " كَانَتِ امْرَأَةٌ تُصَلِّي خَلْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَسْنَاءُ مِنْ أَحْسَنِ النَّاسِ ، فَكَانَ بَعْضُ الْقَوْمِ يَسْتَقْدِمُ فِي الصَّفِّ الْأَوَّلِ لِئَلَّا يَرَاهَا ، وَيَسْتَأْخِرُ بَعْضُهُمْ حَتَّى يَكُونَ فِي الصَّفِّ الْمُؤَخَّرِ ، فَإِذَا رَكَعَ قَالَ : هَكَذَا يَنْظُرُ مِنْ تَحْتِ إِبْطِهِ ، فَأَنْزَلَ اللَّهُ : وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ سورة الحجر آية 24 فِي شَأْنِهَا " .
´It was narrated that Ibn ‘Abbas said:` “A woman used to perform prayer behind the Prophet (ﷺ), and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: “And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards.” [15:24] concerning her matter.
Hadith 1053
´It was narrated that Ibn ‘Abbas said:` “I was with the Prophet (ﷺ), and a man came to him and said: ‘Last night while I was sleeping, I saw that I was praying towards the base of a tree. I recited (an Ayah of) prostration and prostrated, and the tree prostrated when I did, and I heard it saying: Allahummah-tut anni biha wizran, waktub li biha ajran, waj’al-ha li ‘indaka dhukhran (O Allah, reduce my burden of sin thereby, reward me for it and store it for me with You).’ Ibn ‘Abbas said: “I saw the Prophet (ﷺ) recite (an Ayah of) prostration and then prostrate, and I heard him saying in his prostration something like that which the man had told him the tree said.”
Hadith 1068
´It was narrated that Ibn ‘Abbas said:` “Allah enjoined the prayer upon the tongue of your Prophet (ﷺ): Four Rak’ah while a resident and two Rak’ah when traveling.”
Hadith 1069
It was narrated from Mujahid, Sa’eed bin Jubair, ‘Ata’ bin Abi Rabah and Tawus that Ibn ‘Abbas told them that the Messenger of Allah (ﷺ) used to combine the Maghrib and ‘Isha’ when traveling, although there was nothing to make him hurry and no enemy pursuing him, and he was not afraid of anything.
Hadith 1072
´Usamah bin Zaid said:` “I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: ‘Tawus told me that he heard Ibn ‘Abbas say: “The Messenger of Allah (ﷺ) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.’”
Hadith 1075
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) stayed for nineteen days in which he shortened his prayer to two Rak’ah. So, whenever we stayed for nineteen days we would shorten our prayer to two Rak’ah, but if we stayed more than that we would pray four Rak’ah.”
Hadith 1076
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer.
Hadith 1098
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘This day is an ‘Eid (festival) which Allah has ordained for the Muslims. Whoever comes to Friday (prayer), let him take a bath and if he has perfume then let him put some on. And upon you (I urge to use) is the tooth stick.”
Hadith 1129
´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) used to perform four Rak’ah before Friday (prayer), and he did not separate any of them.”
Hadith 1172
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to perform Witr and recite:` “Glorify the Name of your Lord the Most High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] Another chain with similar wording.
Hadith 1181
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘When you call upon Allah, then do so with the palms of your hands (upwards). Do not do so with the back of your hands (upwards). And when you finish, then wipe your face with them.’”
Hadith 1194
´It was narrated that Ibn ‘Abbas and Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) prescribed two Rak’ah of prayer when traveling; they are complete and are not shortened. And Witr when traveling is Sunnah.”
Hadith 1201
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) used to pray Witr while riding his mount.
Hadith 1209
´It was narrated that ‘Abdur-Rahman bin ‘Awf said:` “I heard the Messenger of Allah (ﷺ) say: ‘If anyone of you is uncertain as to whether he has prayed one or two Rak’ah, let him assume it is one. If he is uncertain as to whether he has prayed two or three, let him assume it is two. If he is uncertain as to whether he has prayed three or four, let him assume it is three. Then let him complete what is left of his prayer, so that the doubt will be about what is more. Then let him prostrate twice while he is sitting, before the Taslim (saying the Salam).’”
Hadith 1235
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
وَكِيعٌ ، عَنْ
إِسْرَائِيلَ ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْأَرْقَمِ بْنِ شُرَحْبِيلَ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا مَرِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَضَهُ الَّذِي مَاتَ فِيهِ كَانَ فِي بَيْتِ عَائِشَةَ ، فَقَالَ : " ادْعُوا لِي عَلِيًّا " ، قَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ أَبَا بَكْرٍ ؟ ، قَالَ : " ادْعُوهُ " ، قَالَتْ حَفْصَةُ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ عُمَرَ ؟ قَالَ : " ادْعُوهُ " ، قَالَتْ أُمُّ الْفَضْلِ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ الْعَبَّاسَ ؟ ، قَالَ : " نَعَمْ ، فَلَمَّا اجْتَمَعُوا رَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ، فَنَظَرَ فَسَكَتَ " ، فَقَالَ عُمَرُ : قُومُوا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ ، فَقَالَ : " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " ، فَقَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ حَصِرٌ ، وَمَتَى لَا يَرَاكَ يَبْكِي ، وَالنَّاسُ يَبْكُونَ ، فَلَوْ أَمَرْتَ عُمَرَ يُصَلِّي بِالنَّاسِ ، فَخَرَجَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ ، " فَوَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَفْسِهِ خِفَّةً ، فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ ، فَلَمَّا رَآهُ النَّاسُ سَبَّحُوا بِأَبِي بَكْرٍ ، فَذَهَبَ لِيَسْتَأْخِرَ ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ مَكَانَكَ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ عَنْ يَمِينِهِ ، وَقَامَ أَبُو بَكْرٍ ، فَكَانَ أَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ " ، قَالَ ابْنُ عَبَّاسٍ : " وَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْقِرَاءَةِ مِنْ حَيْثُ كَانَ بَلَغَ أَبُو بَكْرٍ " ، قَالَ وَكِيعٌ : وَكَذَا السُّنَّةُ ، قَالَ : فَمَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ ذَلِكَ .
´It was narrated that Ibn ‘Abbas said:` “When the Messenger of Allah (ﷺ) fell ill with what would be his final illness, he was in the house of ‘Aishah. He said: ‘Call ‘Ali for me.’ ‘Aishah said: ‘O Messenger of Allah, should we call Abu Bakr for you?’ He said: ‘Call him.’ Hafsah said: ‘O Messenger of Allah, should we call ‘Umar for you?’ He said: ‘Call him.’ Ummul-Fadl said: ‘O Messenger of Allah, should we call Al-‘Abbas for you?’ He said: ‘Yes.’ When they had gathered, the Messenger of Allah (ﷺ) lifted his head, looked and fell silent. ‘Umar said: ‘Get up and leave the Messenger of Allah (ﷺ).’ Then Bilal came to tell him that the time for prayer had come, and he said: ‘Tell Abu Bakr to lead the people in prayer.’ ‘Aishah said: ‘O Messenger of Allah, Abu Bakr is a soft and tender-hearted man, and if he does not see you, he will weep and the people will weep with him. If you tell ‘Umar to lead the people in prayer (that would be better).’ Abu Bakr went out and led the people in prayer, then the Messenger of Allah (ﷺ) felt a little better, so he came out, supported by two men, with his feet making lines along the ground. When the people saw him, they said: ‘Subhan-Allah,’ to alert Abu Bakr. He wanted to step back, but the Prophet (ﷺ) gestured him to stay where he was. Then the Messenger of Allah (ﷺ) came and sat on his right. Abu Bakr stood up and he was following the lead of the Prophet (ﷺ), and the people were following the lead of Abu Bakr. Ibn ‘Abbas said; ‘And the Messenger of Allah (ﷺ) started to recite from where Abu Bakr had reached.’”
Hadith 1250
´It was narrated that Ibn ‘Abbas said:` “Good men among whom was ‘Umar bin Khattab, and the best of them in my view is ‘Umar, testified before me that the Messenger of Allah (ﷺ) said: ‘There is no prayer after Fajr until the sun has risen, and there is no prayer after the ‘Asr until the sun has set.’”
Hadith 1266
´It was narrated from Hisham bin Ishaq bin ‘Abdullah bin Kinanah that his father said:` “One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (ﷺ) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’”