(Another chain of narrators) from some people from the inhabitants of Hims, from Mu'adh, from the Prophet (ﷺ), with similar.

´Narrated Buraidah:` from his father who said: "Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child."

´Narrated 'Abdullah bin 'Amr:` that the Messenger of Allah (ﷺ) said: "If someone tries to get another's wealth without right, and he fights and is killed, then he is a martyr."

And Sufyan Thawri narrated via: «عاصم عن أبي رزين عن ابن عباس» (as a mawquf narration), he says: There is no prescribed punishment (hadd) for one who has intercourse with an animal («وطی»). This hadith was narrated to us by Muhammad bin Bashar with the chain «عبدالرحمٰن بن مهدي حدثنا سفيان الثوري», and it is more authentic than the first hadith 1؎.
2- The scholars act upon this 2؎, and this is also the opinion of Ahmad and Ishaq bin Rahwayh.

´Narrated 'Ubaidullah bin Abi Rafi':` That his father said: "I saw the Messenger of Allah (ﷺ) say the Adhan in the ear of Al-Hasan bin 'Ali - when he was born to Fatimah - the Adhan of Salat."

`Through this chain as well, a similar hadith is narrated from Ibn Umar (may Allah be pleased with them both).` © Imam Tirmidhi says:
1- This hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, ahadith have also been narrated from Majma' bin Jariyah, Ibn Abbas, and Abi Amrah (may Allah be pleased with them).
3- Most of the people of knowledge among the Companions and others act upon this; Sufyan Thawri, Awza'i, Malik bin Anas, Ibn Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh hold this view. They say that the mounted fighter will receive three shares: one share for himself and two shares for his horse, and the one who fights on foot will receive one share.

‘Ubadah bin Samit (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be upon him) sent out a detachment at the beginning, he would give a quarter share, and when they went again after returning from battle, he would give an additional third share as a reward (nafl). __QUR_N__

Imam Tirmidhi says:
1- The hadith of ‘Ubadah (may Allah be pleased with him) is Hasan.
2- This hadith is narrated from Abu Salam, who narrated it from a Companion, and he narrated it from the Prophet (peace and blessings of Allah be upon him).
3- In this chapter, there are also ahadith from Ibn ‘Abbas, Habib bin Maslamah, Ma’n bin Yazid, Ibn ‘Umar, and Salamah bin al-Akwa‘ (may Allah be pleased with them).

Sa’ib bin Yazid (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) took jizya from the Magians of Bahrain, and ‘Umar and ‘Uthman (may Allah be pleased with them both) took jizya from the Magians of Persia. © Imam Tirmidhi says:
I asked Muhammad bin Isma’il Bukhari about this hadith, and he informed me that Malik narrates from Zuhri, and Zuhri narrates from the Prophet (peace and blessings of Allah be upon him).

‘Abdullah bin Mas’ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Pessimism is shirk (associating partners with Allah).” 1. (Ibn Mas’ud says:) There is none among us whose heart is not affected by such a thought, but Allah, due to reliance (tawakkul) on Him, removes that thought from the heart. © Imam Tirmidhi says:
1- This hadith is hasan sahih; we know it only from the narration of Salamah bin Kuhayl,
2- Shu’bah has also narrated this hadith from Salamah, © Imam Tirmidhi says:
3- I heard Muhammad bin Isma’il al-Bukhari say: Sulaiman bin Harb, regarding «وما منا ولكن الله يذهبه بالتوكل», used to say that «وما منا» in my view is the statement of Abdullah bin Mas’ud (may Allah be pleased with him),
4- There are also narrations in this chapter from Abu Hurairah, Habis Tamimi, A’ishah, Ibn ‘Umar, and Sa’d (may Allah be pleased with them).

Buraidah (may Allah be pleased with him) narrates that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed a commander over an army, he would especially advise him to fear Allah regarding his own self and to do good to the Muslims who were with him. After that, he would say: Fight in the name of Allah and in His path, fight those who disbelieve in Allah, do not embezzle from the spoils of war, do not break covenants, do not mutilate, do not kill children. And when you face your polytheist enemies, invite them to three things; whichever of them they accept, accept it from them and refrain from fighting them: Invite them to Islam and to migrate from their homeland to the land of the emigrants, and inform them that if they do so, they will have the same rights as the emigrants and the same responsibilities as the emigrants. But if they refuse to migrate, inform them that they will be like the Bedouin Muslims, and the same rulings will apply to them as apply to the Bedouin Muslims: they will have no share in the spoils of war or in the fay’ unless they fight alongside the Muslims. If they refuse to do this, then seek Allah’s help against them and begin to fight them. When you besiege a fortress and they want you to grant them protection in the name of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own and your companions’ protection (and do not break it), for if you break your own and your companions’ protection, it is less serious than breaking the protection of Allah and His Messenger. And when you besiege the people of a fortress and they want you to refer their case to the judgment of Allah, do not refer it to the judgment of Allah, but refer it to your own judgment, for you do not know whether you will be able to reach the judgment of Allah concerning them or not.” He also said some other things in this regard __QUR_N__, __XREF_N__, __REF_N__.

Imam Tirmidhi says:
1- The hadith of Buraidah is Hasan Sahih (good and authentic),
2- In this chapter, there is also a narration from Nu’man bin Muqarrin (may Allah be pleased with him).

Zaid bin Khalid Al-Juhani, may Allah be pleased with him, narrates that the Messenger of Allah, peace and blessings be upon him, said: "Whoever equips a warrior for battle has (in reality) participated in jihad, and whoever looks after the family of a warrior has (in reality) participated in jihad." © Imam Tirmidhi says: This hadith is Hasan Sahih.

´It is narrated from Mujahid that` the Prophet Muhammad (peace and blessings of Allah be upon him) forbade making animals fight with each other. © Imam Tirmidhi says:
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).

Jabir (may Allah be pleased with him) says that the Prophet Muhammad (peace and blessings of Allah be upon him) entered Makkah on the day of the conquest of Makkah with a black turban on his head. __QUR_N__ Imam Tirmidhi says:
In this chapter, there are also hadiths from Ali, Umar, Ibn Huraith, Ibn Abbas, and Rukana (may Allah be pleased with them).

‘With this chain also,’ a similar hadith is narrated from Umm Hani (may Allah be pleased with her). © Imam Tirmidhi says: This hadith is gharib (rare).

With this chain, a similar hadith is narrated from Jabir (may Allah be pleased with him).

With this chain also, it is narrated from Anas bin Malik that the Prophet Muhammad (peace be upon him) used to drink water from a vessel in three breaths. This hadith is Hasan Sahih.

´Abu Dharr narrated that the Messenger of Allah said :` "Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care, then let him feed him from his food, and let him clothe him from his clothes. And do not give him a duty that he cannot bear, and if you give him a duty he cannot bear, then assist him with it."

´'Samurah bin Jundab narrated that the Messenger of Allah said:` "Do not curse yourselves with Allah's curse, nor with His anger, nor with the Fire."

´Abu Dharr said:` "The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior."

´'Aqqar bin Al-Mughirah bin Shu'bah narrated from his father who said that the Messenger of Allah (s.a.w) said:` "Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."

Hasan al-Basri says that one night the Companions were expressing hope that fever is an expiation for minor sins.

´Abu Habibah At-Ta'i said:` "My brother willed a portion of his wealth to me. So I met Abu Ad-Darda and said: 'My brother has willed a portion of his wealth to me, so where do you suggest that I should give it- to the poor, the needy, or the Mujahidin in Allah's Cause?' He said: 'As for me, then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah (S.A.W) saying: "The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied (fulfilled his needs)."

´It is narrated from Umm al-Mu’minin Aisha (may Allah be pleased with her) that` when she intended to buy (and free) Barirah, the family of Barirah set the condition of wala’ (inheritance). The Prophet (peace and blessings of Allah be upon him) said: “The right of wala’ (inheritance) belongs to the one who pays the price or owns the favor of freeing.” © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, hadiths have also been narrated from Ibn Umar and Abu Hurairah (may Allah be pleased with them),
3- The people of knowledge act upon this.

´'Asim bin 'Ubaidullah said:` ' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said : "O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated – or it is a matter already concluded?” He (s.a.w) said: “ O Ibn Al-Khattab! It is a matter already concluded. For everyone is suited (for that for which he is created). As for one who is among the people of happiness, then he works for happiness, and as for the one who is among the people of misery, then he works for his misery.” (Hasan)

‘Abdullah bin Mas’ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) stood among us and said: “No one’s illness is transmitted to another.” A Bedouin said: “O Messenger of Allah! When a mangy camel is brought among healthy camels, all of them get mange.” The Messenger of Allah (peace and blessings of Allah be upon him) said: “Then who gave the first one mange? No one’s illness is transmitted to another, and there is no reality to the ill omen of the month of Safar. Allah, the Exalted, has created every soul and has written its life, sustenance, and calamities.” .

Imam Tirmidhi says:
In this chapter, there are also ahadith from Abu Hurairah, Ibn ‘Abbas, and Anas (may Allah be pleased with them).

´Tariq bin Shihab said:` "The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: 'You have contradicted the Sunnah.' So he said: 'O so-and-so! What was there it has been left.' So Abu Sa'eed said: 'As for this, he has fulfilled what is upon him. I heard the Messenger of Allah (s.a.w) saying: 'Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith."'

´Hudhaifah bin Asid said:` "The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'

´It was narrated from Ibn 'Abbas, that the Prophet(s.a.w) said:` "Whoever resides in the deserts, he becomes ignorant, whoever follows game, he becomes heedless, and whoever comes to the door of the Sultan, he will suffer a Fitnah."

´'Abdullah narrated that the Prophet (s.a.w) said:` "Whoever saw me (in a dream) while sleeping then he has indeed seen me. For indeed the Shaitan can not resemble me."

´'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:` "Whoever suffers from destitution and he beseeches the people for it, his destitution shall not end. And whoever suffers from destitution and he beseeches Allah for it, Allah will send provisions to him, sooner or later."

‘Through this chain as well,’ a similar hadith is narrated from Nawwas bin Sam’an (may Allah be pleased with him), but in it there is «سألت رسول الله» instead of «سأل رسول الله». © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Abu Ma'mar said:` "A man stood and praised one of the 'Amirs so Al-Miqdad bin Al-Aswad threw dust in his face and said: 'The Messenger of Allah (s.a.w) ordered us to throw dust in the faces of those who praise others.'"

´Abu Hudhaifah narrated - and he was one of the companions of 'Abdullãh bin Mas'üd - from 'Aishah who said:` "I told the Prophet (ﷺ) about a man, so he said: 'I do not like to talk about a man, even if I were to get this or that (for doing so)." She said: "I said: 'O Messenger of Allah! Safiyyah is a woman who is ..." and she used her hand as if to indicate that she is short - "So he said: 'You have said a statement which, if it were mixed in with the water of the sea, it would pollute it."

´Az-Zubair bin Al-'Awwam narrated that the Prophet (s.a.w) said:` "The disease of the nations before you is creeping towards you: Envy and hatred, it is the Haliqah. I do not speak of what cuts the hair, but what severs the religion. By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Shall I tell you about what will strengthen that for you? Spread the Salam among each other."

´Suhaib narrated concerning His (Allah's) statement:` For those who do good is the best (reward) and even more- the Prophet (s.a.w) said: "When the people of Paradise enter Paradise, a caller shall call out: 'Indeed you have a promise with Allah.' They will say: 'Did he not whiten our faces, save us from the Fire, and admit us into Paradise?' They will say: 'Indeed.' Then the Veil shall be lifted." He said: "So, by Allah, He did not grant them anything more beloved to them than looking at Him."

´Narrated Al-Mughirah bin Shu'bah:` that the Prophet (ﷺ) said: "Whoever narrates a Hadith from me which he knows is a lie, then he is one of the liars."

´Narrated Al-Miqdam bin Ma'dikarib:` that the Messenger of Allah (ﷺ) said: "Lo! Soon a Hadith from me will be conveyed to a man, while he is reclining on his couch, and he says: 'Between us and you is Allah's Book. So whatever we find in it that is lawful, we consider lawful, and whatever we find in it that is unlawful, we consider it unlawful.' Indeed whatever the Messenger of Allah (ﷺ) made unlawful, it is the same as what Allah made unlawful."

´Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:` "Indeed the first batch to enter Paradise will appear like the moon of a night that is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them." (Another chain) from Abu Sa'eed Al-Khudri who narrated that the Prophet SAW said: "The first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."

´Narrated Abu Musa:` The Jews used to sneeze in the presence of the Prophet (ﷺ) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"

And Shu’bah narrated this hadith from ‘Ikrimah bin ‘Ammar, just as Yahya bin Sa‘id narrated it. It was narrated to us by Ahmad bin Hakam al-Basri, who said: It was narrated to us by Muhammad bin Bashshar, who said: It was narrated to us by Shu’bah, and Shu’bah narrated it from ‘Ikrimah bin ‘Ammar in the same way. And ‘Abdur-Rahman bin Mahdi narrated it from ‘Ikrimah bin ‘Ammar, just as Ibn al-Mubarak narrated it. In this narration, it is mentioned that upon the third sneeze, the Prophet said: “You have caught a cold.” It was narrated to me by Ishaq bin Mansur, who said: It was narrated to me by ‘Abdur-Rahman bin Mahdi .