´Narrated Jabir:` that the Messenger of Allah (ﷺ) said: "Do you have Anmat?" I said: "Where would we get Anmat from?" He said: "Soon you will have Anmat" He said: "I would say to my wife: 'Remove your Anmat from my sight.' But she would say: 'Did not the Messenger of Allah (ﷺ) say: "Indeed you shall soon have Anmat?" He said: "So I left it."

´Narrated Thumamah bin 'Abdullah:` "Anas would not refuse perfume, and Anas said: 'Indeed the Prophet (ﷺ) would not refuse perfume."

´Narrated Abu 'Udhrah [and he lived during the time of the Prophet (ﷺ)]:` from 'Aishah, that the Prophet (ﷺ) prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

´Narrated Al-Bara bin 'Azib:` "The Messenger of Allah (ﷺ) ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi."

´Narrated Samurah bin Jundab:` "The Messenger of Allah (ﷺ) said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'"

´Narrated Abu Rimthah:` "I saw the Messenger of Allah wearing two green Burud."

It is narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) forbade men from using saffron color. The meaning of the dislike for men using saffron is that men should not apply the fragrance of saffron.

´Narrated An-Nu'man bin Bashir:` that the Prophet (ﷺ) said: "Indeed Allah wrote in a book two thousand years before He created the heavens and the earth, and He sent down two Ayat from it to end Surat Al-Baqarah with. If they are recited for three nights in a home, no Shaitan shall come near it."

´Narrated Abu Ayyub:` that the Messenger of Allah (ﷺ) said: "Would one of you like to recite a third of the Qur'an during a night? Whoever recited: Allaahu Al-Wahid As-Samad then he has recited a third of the Qur'an."

´Narrated 'Uthman [bin 'Affan]:` that the Messenger of Allah (ﷺ) said: "The best of you - or the most virtuous of you - is he who learns the Qur'an and teaches it."

´Narrated Jubair bin Nufair:` that the Prophet (ﷺ) said: "You shall not return to Allah with what is more virtuous than what came from Him." Meaning the Qur'an.

Bandar narrated to us via: «عبدالرحمٰن بن مهدي عن سفيان عن عاصم» a similar hadith.

´Narrated Anas:` "When the women among the Jews menstruated, they would not eat with them, nor drink with them, nor mingle with them in their homes. The Prophet (ﷺ) was asked about that, so Allah, Blessed and Most High, revealed: "They ask you about menstruation. Say It is a Adha (harmful matter) (2:222).' So the Messenger of Allah (ﷺ) told them to eat with them, drink with them and to remain in the house with them, and to do everything besides intercourse with them. The Jews said: 'He does not want to leave any matter of ours without opposing us in it.'" He said: "Then 'Abbad bin Bishr and Usaid bin Hudair came to the Messenger of Allah (ﷺ) to inform him about that. They said: 'O Messenger of Allah! Should we not (then) have intercourse with them during their menstruation?' The face of the Messenger of Allah (ﷺ) changed color, until they thought that he was angry with them. So they left, and afterwards the Prophet (ﷺ) was given some milk as a gift, so he sent some of it to them to drink. Then they knew that he was not angry with them."

´Narrated Umm Salamah:` from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (ﷺ) said]: "Meaning one valve." [Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin . Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."

´Narrated Abu 'Ubaidah:` "The Messenger of Allah (ﷺ) said: 'When the Children of Isra'il fell into decline, a man among them would see his brother committing a sin, and prohibit them from it. The next day, what he saw him doing would not prevent him from eating with him, drinking with him, and associating with him. So Allah pitted their hearts against each other, and He revealed about them in the Qur'an, He said: Those among the Children of Isra'il who disbelieved were cursed by the tongue of Dawud and 'Eisa, son of Mariam. That was because they disobeyed and were ever transgressing.' And he recited until he reached: 'And had they believed in Allah, and in the Prophet, and in what has been revealed to him, never would they have taken them as friends; but many of them are rebellious (5:78-81).' He said: "And Allah's Prophet (ﷺ) was reclining, so he sat up and said: 'No! Not until you take the hand of the wrong-doer and incline him toward the truth.'"

Imam Tirmidhi says:
With this chain, Abdur Rahman bin Mahdi narrated from Sufyan, Sufyan from Abu Ishaq, and Abu Ishaq from Najiyah that Abu Jahl said to the Prophet (ﷺ), then narrated the hadith similar to the aforementioned hadith, and in this hadith, the narration from Ali (may Allah be pleased with him) is not mentioned. © Imam Tirmidhi says:
And this (mursal) narration is more authentic.

´Narrated Az-Zuhri:` "From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah (ﷺ)?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah (ﷺ)?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'"

´Narrated Az-Zuhri:` from Anas who said: "Hudhaifah bin Al-Yaman came to 'Uthman, at the time when the people of Ash-Sham and the people of Al-'Iraq were waging war to conquer Arminiyah and Adharbijan. Hudhaifah saw their (the people of Ash-Sham and Al-'Iraq) different forms of recitation of the Qur'an. So he said to 'Uthman: 'O Commander of the Believers! Save this nation before they differ about the Book as the Jews and the Christians did before them.' So he ('Uthman) sent a message to Hafsah (saying): 'Send us the manuscripts so that we may copy them in the Musahif (plural of Mushaf: a written copy of the Qur'an) then we shall return it to you.' So Hafsah sent the manuscripts to 'Uthman bin 'Affan. 'Uthman then sent order for Zaid bin Thabit, Sa'eed bin Al-'As, 'Abdur-Rahman bin Al-Harith bin Hisham, and 'Abdullah bin Az-Zubair to copy the manuscripts in the Musahif. 'Uthman said to the three Quraish men: 'In case you disagree with Zaid bin Thabit on any point in the (recitation dialect of the) Qur'an, then write it in the dialect of Quraish for it was in their tongue.' So when they had copied the manuscripts, 'Uthman sent one Mushaf from those Musahif that they had copied to every province." Az-Zuhri said: "Kharijah bin Zaid [bin Thabit] narrated to me that Zaid bin Thabit said: 'I missed an Ayah of Surat Al-Ahzab that I heard the Messenger of Allah (ﷺ) reciting: Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting (33:23) - so I searched for it and found it with Khuzaimah bin Thabit, or Abu Khuzaimah, so I put it in its Surah.'" Az-Zuhri said: "They differed then with At-Tabut and At-Tabuh. The Quraish said: At-Tabut while Zaid said: At-Tabuh. Their disagreement was brought to 'Uthman, so he said: 'Write it as At-Tabut, for it was revealed in the tongue of the Quraish.'" Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslim people! I am removed from recording the transcription of the Mushaf and it is overseen by a man, by Allah, when I accepted Islam he was but in the loins of a disbelieving man' - meaning Zaid bin Thabit - and it was regarding this that 'Abdullah bin Mas'ud said: 'O people of Al-'Iraq! Keep the Musahif that are with you, and conceal them. For indeed Allah said: And whoever conceals something, he shall come with what he concealed on the Day of Judgement (3:161). So meet Allah with the Musahif.'" Az-Zuhri said: "It was conveyed to me that some men amongst the most virtuous of the Companions of the Messenger of Allah (ﷺ) disliked that view of Ibn Mas'ud."

´Narrated Suhaib:` from the Prophet (ﷺ), regarding the saying of Allah Most High: And for those who have done good is the best and even more (10:26) - He (ﷺ) said: "When the inhabitants of Paradise have entered Paradise a caller will call out: 'Indeed there remains for you a promise with Allah, and He wants to reward you with it.' They will say: 'Have your faces not been made bright, have we not been saved from the Fire, and have we not been admitted into Paradise?'" He said: "So the Veil will be lifted." He said: "By Allah! Nothing given to them [by Allah] will be more beloved to them than looking at Him."

‘Sudi narrated from Murrah, and Murrah from Abdullah bin Mas’ud, from the Prophet (peace be upon him). Shu’bah says: I heard it from Sudi as marfu’ (attributed to the Prophet), but I deliberately leave it.’

´Narrated 'Abdullah:` "I said: 'O Messenger of Allah (ﷺ)! What is the worst sin?' He said: 'That you make and equal to Allah, while it is He who created you.'" He said: "I said: 'Then what?' He said: 'That you kill your child fearing that he will eat with you.'" He said: "I said: 'Then what?' He said: 'That you commit adultery with your neighbors wife.'"

‘With this chain also,’ Abu Wa’il narrated from Amr bin Shurahbil, and Amr bin Shurahbil from Abdullah bin Mas’ud, from the Prophet (peace and blessings of Allah be upon him), in a similar manner. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Narrated An-Nu'man bin Bashir:` that the Prophet (ﷺ) said: "Supplication is the worship." Then he recited: 'And your Lord said: 'Call upon Me, I will answer you. Verily, those who scorn my My worship, they will surely enter Hell in humiliation (40:60).'"

´Jabir narrated that :` the Messenger of Allah said: “I have been ordered to fight the people until they say: ‘La ilaha illallah’. So when they say that, their blood and their wealth are safe from me, except for a right, and their reckoning is for Allah.” Then he recited: So remind them – you are only one who reminds. You are not a dictator over them.

´Imran bin Husain narrated that:` The Prophet was asked about Ash-Shafi, so he said: “It is As-Salat, some of it is Shaf (even) and some of it is Witr (odd).”

´Ali [may Allah be pleased with him] said:` “We were at a funeral at Al-Baqi when the Prophet came and sat. So we sat with him. He had a stick with which he was scratching his head toward the heavens, and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Messenger of Allah! Shall we not then rely upon what has been written upon us? For whoever is t be among the people of bliss, then he shall do that acts that lead to bliss, and whoever is to be among the people of misery, then he shall do the acts that lead to misery?’ He said: ‘Rather, do the deeds, for everyone is facilitated. As for the one who shall be among the people of bliss; then verily he is facilitated to do the acts that lead to bliss. And as for the one who shall be among the people of misery.’ Then he recited: As for him who has Taqwa, And believes in Al-Husna. We will make smooth for him the patch of ease. But he who is greedy and thinks himself sel-sufficient, and denies Al-Husna. We will make smooth for him the path to evil. And what will he wealth avail him when he goes down?”

´Anas bin Malik narrated that:` A man said to the Prophet: “O best of creatures!” So he said: “That is Ibrahim.”

‘Abdur Rahman bin Mahdi narrated from Imran al-Qattan in the same way with the same chain of narration.

´Al-Agharr Abu Muslim narrated that:` He bears witness, from Abu Hurairah and Abu Sa’eed Al-Khudri, that they bear witness, from the Messenger of Allah, that he said: “There is no group that remembers Allah, except that the angels encompass them, mercy covers them, and tranquility descends upon them: and Allah remembers (mentions) them before those who are with Him.”

´Abu Hurairah [may Allah be pleased with him] narrated that :` the Prophet said: “No group gather in a sitting in which they do not remember Allah, nor sent Salat upon their Prophet, except it will be a source of remorse for them. If He wills, He will punish them, and if He wills, He will forgive them.”

'Abdur Rahman bin Abi Laila narrated from Sufyan with the same chain, a similar hadith,

3- Abdur Rahman bin Abi Laila did not hear from Mu'adh bin Jabal. Mu'adh bin Jabal passed away during the caliphate of Umar bin Khattab, and when Umar bin Khattab (may Allah be pleased with him) was martyred, Abdur Rahman bin Abi Laila was six years old.

4- Similarly, Shu'bah also narrated from Abdur Rahman bin Abi Laila through Hakam.

5- Abdur Rahman bin Abi Laila narrated from Umar bin Khattab (may Allah be pleased with him), and he saw him. The kunyah of Abdur Rahman bin Abi Laila is Abu Isa, and the name of Abi Laila is Yasar. And it is narrated from Abdur Rahman bin Abi Laila, he said: I met and saw one hundred and twenty companions of the Prophet Muhammad (peace and blessings be upon him).

Muhammad bin Bashar narrated to us, he said: ‘Abdur Rahman bin Mahdi narrated to us, and ‘Abdur Rahman bin Mahdi from Shu’bah, and Shu’bah from Jariri, from Abu Nadrah, he said: Abu Bakr (may Allah be pleased with him) said: Then he mentioned a narration of the same meaning in a similar manner, but in it he did not mention the intermediary of Abu Sa’id Khudri, and this is more authentic.

´Narrated 'Ali:` that 'Ammar bin Yasir came seeking permission to enter upon the Prophet (ﷺ) so he said: 'Permit him, greetings to the pure one, the purified."

´Narrated 'Abdur-Rahman bin Yazid:` "We came to Hudhaifah and said: 'Inform us of the closest to the Messenger of Allah (ﷺ) in guidance and conduct, so that we may take from him and hear from him.' He said: 'The closest of the people in guidance, conduct, and character used to be 'Abdullah bin Mas'ud, until he would hide from us in his house. And the guarded ones (guarded by Allah from straying in word and deed) from the Companions of Muhammad (ﷺ) know that Ibn Umm 'Abd (a nickname for 'Abdullah bin Mas'ud) is from among the most intimately close to Allah of them.'

´Narrated Jabir bin 'Abdullah:` "The Messenger of Allah (ﷺ) came to me, not riding a mule nor a Birdhawn (a type of Turkish horse)."

´Narrated 'Aishah:` that Jibril came to the Prophet (ﷺ) with her image upon a piece of green silk cloth, and he said: "This is your wife in the world, and in the Hereafter."

´Narrated 'Amr bin Ghalib:` that a man spoke negatively of 'Aishah before 'Ammar bin Yasir so he said: "Be gone as one despicable and rejected! Do you insult the beloved of the Messenger of Allah (ﷺ)?"

´Narrated 'Ammar bin Yasir:` "She is his wife in the world and in the Hereafter." - meaning: 'Aishah [may Allah be pleased with her].

Muhammad bin Bashar narrated to us, he said:
Abdulrahman bin Mahdi narrated to us, and Abdulrahman from Muawiyah bin Salih, and Muawiyah from Abu Maryam Ansari, from Abu Hurairah (may Allah be pleased with him), narrated a similar hadith, and he did not attribute it as marfu‘.
© Imam Tirmidhi says:
And this hadith is more authentic than the (previous) hadith of Zaid bin Hubab.

´Narrated Ibn 'Umar:` that the Prophet (ﷺ) said: "Aslam, may Allah make them safe, and Ghifar, may Allah forgive them."