Narrated Abu Hurairah: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.

Narrated Abu Saeed ; Abu Hurairah: The Prophet ﷺ said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.

Abu Hurairah reported the Prophet ﷺ as saying: No people get together in a house of the houses of Allah (i. e. a mosque), reciting the Book of Allah, and learning it together among themselves, but calmness (sakinah) comes down to them, (Divine) mercy covers them (from above), and the angels surround them, and Allah makes a mention of them among those who are with Him.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Quran, the epitome or basis of the Book, and the seven oft-repeated verses.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: Allah has not listened to anything as He does to a Prophet chanting the Quran with a loud voice.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: "One of you should not say (in his supplication): O Allah, forgive me if You please, show mercy to me if You please. ' Rather, be firm in your asking, for no one can force Him. "

Abu Hurairah reported the Messenger of Allah ﷺ as saying: "One of you is granted an answer (to his supplication) provided he does not say: 'I prayed but I was not granted an answer. '"

Narrated Abu Hurairah: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone invokes blessings on me once, Allah will bless him ten times.

Narrated Abu Hurairah: The Prophet ﷺ said: Three supplications are answered, there being no doubt about them; that of a father, that of a traveller and that of one who has been wronged.

Narrated Abu Hurairah: The Prophet ﷺ used to say: "O Allah, I seek refuge in Thee from poverty", lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong. "

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to supplicate by saying: "O Allah, I seek refuge in Thee from divisiveness, hypocrisy, and evil character. "

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in Thee from hunger, for it is an evil bed-fellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait. "

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard. "

Abu Hurairah said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say “There is no God but Allah” so whoever says “There is no God but Allah”, he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Mamar and Al Zaubaidi from Al Zuhri has “If they were to refuse me a female kid. ” The version transmitted by ‘Anbasah from Yunus on the authority of Al Zuhri has “a female kid”.

Narrated Abu Hurairah: The Prophet ﷺ said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying No sadaqah is due from a Muslim on his slave or his horse.

Abu Hurairah said: The Prophet ﷺ sent Umar bin al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid bin al-walid and al-abbas refused. So the Messenger of Allah ﷺ said: Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid bin Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah ﷺ, I shall be responsible for it and an equal amount along with it. Then he said did you not know (Umar) that a man’s paternal uncle is of the same stock as the father or his father?

Abu Hurairah reported Messenger of Allah ﷺ as saying: The poor man (miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.

Narrated Abu Hurairah: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people. " Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and Abd al-Razzaq on the authority of Mamar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.

Abu Hurairah reported that Messenger of Allah ﷺ as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.

The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet ﷺ. This version adds after the words “does not pay what is due on them” in the description of the camels the words “ One thing which is due being to milk them when they come down to drink water. ”

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He (the narrator) said to Abu Hurairah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.

Abu Hurairah reported the Messenger of Allah ﷺ as saying The best sadaqah is that which leaves a competence ; and begin with those for whom you are responsible.

Abu Hurairah reported I asked Messenger of Allah ﷺ, What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible.

Abu Hurairah reported The Messenger of Allah ﷺ as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.

Ata said Abu Hurairah was asked Whether a woman could give sadaqah from the house (property) of her husband. He replied `No’. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husband’s property without his permission. Abu Dawud said This version weakens the version narrated by Hammam (bin Munabbih).

Narrated Abu Hurairah: The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).

Narrated Abu Hurairah: The Prophet ﷺ said: He who hides a stray camel shall pay a fine, and a like compensation with it.

Abu Huraira reported: The Messenger of Allah ﷺ as saying: A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

Abu Hurairah reported the Prophet ﷺ as saying: A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said: Malik narrated us. Abu Dawud said: The narrators al-Nufail and al_Qanabi did not mention the words “from his father”. Ibn Wahb and Uthman bin Umr narrated from Malik the same words as narrated by al-Qanabi (i. e. omitted the words “from his father”).

Abu Hurairah reported the Messenger of Allah ﷺ as saying: He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

Narrated Abu Hurairah: The Messenger of Allah ﷺ sacrificed a cow for his wives who had performed Umrah.

Abu Hurairah said: The Messenger of Allah ﷺsaw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.

Abu Hurairah reported the Messenger of Allah ﷺ as saying There are five (creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

Abu Hurairah reported the Prophet ﷺ as saying “Locusts are counted along with what is caught in the sea (i. e., the game of the sea). ”

Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet ﷺ; He said “That is counted along with the game of the sea. ” I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.

Abu Hurairah said When the Prophet ﷺ entered Makkah he circumambulated the House (the Kaabah) and offered two rak’ahs of prayer behind the station. That is, he did so on the day of the Conquest (of Makkah).

Narrated Abu Hurairah: The Messenger of Allah ﷺ came an entered Makkah, and after the Messenger of Allah ﷺ had gone forward to the Stone, and touched it, he went round the House (the Kabah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.

Narrated Abu Hurairah: Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Kabah), and that the day of greater Hajj is the day of sacrifice, and the greater Hajj is the Hajj.