Muslim al-Qurri reported: I asked Ibn Abbas (RA) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but with a slight variation of words.

Muslim al-Qurri heardibn 'Abbas (RA) saying that Allah's Apostle (ﷺ) entered into the state of Ihram for 'Umrah and his Companions for Hajj. Neither Allah's Apostle (ﷺ) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha bin 'Ubaidullah (RA) was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with this variation (of words): "Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram."

Ibn 'Abbas (RA) 'is reported to have said: The Messenger of Allah (ﷺ) put on Ihigm for Hajj. When four days of Dhu'l-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to 'Umrah may do so.

Rauh and Yahya bin Kathir narrated as Nasr reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj. And in the narration of Abu Shihab (the words are): We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya for Hajj, And in the ahadith (narrated in this connection the words are): He led the morning prayer at al-Batha', except al- jahdami who did not make mention of it.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: This is the 'Umrah of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umrah has been incorporated in Hajj until the Day of Resurrection.

Abu Jam at al-Dubu'i reported: I performed Tamattu' but the people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered me to do so. I came to the House (Ka’bah) and slept. I saw a visitant in the dream who said: 'Umrah is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas (RA) and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Prophet) (ﷺ) .

Ibn 'Abbas (RA) reported that Allah's Messenger (ﷺ) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.

Abu Hassan al-A'raj reported that a person from Bani Hujaim said to Ibn 'Abbas (RA) : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle (ﷺ), even though you may not approve of it.

Sa'id bin Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (RA) that he observed prayers like this. And Ibn 'Umar (RA) narrated that Allah's Apostle (ﷺ) did like this.

Shu'bahh reported this hadith with the same chain of transmitters and said: He (the Holy Prophet) observed the two prayers (together) with one iqama.

Abdul Rahman bin Yazid reported that he performed Hajj along with 'Abdullah (RA) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said: That is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed.

This hadith nas been narrated on the authority of Shu'bah with the same chain of transmitters except with this variation of (words): As he came to Jamrat al-'Aqabah."

Yahya bin al-Husain reported on the authority of his grandfather that Allah's Apostle (ﷺ) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage

'A'isha (Allah be pleased with her) reported: When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.

Qaza'ah reported: I heard Abu Sa'id al-Khudri (RA) saying: I heard four things from Allah's Messenger (ﷺ) which impressed me and captivated me (and one out of these is this), that He forbade a woman to undertake journey extending over two days but with her husband, or with a Mahram; and he then narrated the rest of the hadith.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters (and the words are): "He who performed Pilgrimage but neither spoke indecently nor acted wickedly."

Zaid bin Thabit reported Allah's Apostle (ﷺ) as saying: It is Taiba, thereby meaning Madinah. It drives away impurity just as fire removes the impurity of silver.

Jabir bin 'Abdullah and Salama bin al-Akwa' said: There came to us the proclaimer of Allah's Messenger (ﷺ) and said: Allah's Messenger (ﷺ) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Anas bin Malik (RA) reported that 'Abdul Rahman bin 'Auf (RA) married a woman for a date-stone's weight of gold and Allah's Apostle (ﷺ) said to him: Hold a wedding feast, even if only with a sheep.

This hadith has been narrated on the authority of Humaid with the same chain of transmitters except (with this minor alteration of words) that 'Abdul Rahman said: "I married a woman."

Abdul Rahman bin 'Auf (RA) reported that Allah's Messenger (ﷺ) saw the signs of the happiness of wedding in me, and I said: I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.

Anas bin Malik (RA) reported that 'Abdul Rahman married a woman for a datestone weight of gold.

Shu'bah has narrated this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said: "from gold".

Anas bin Malik (RA) reported: Allah's Messenger (ﷺ) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.

This hadith has been narrated through the same chain of transmitters (with a slight variation): "He said: Until she comes back."

Abu Sa'id al-Khudri (RA) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah's Apostle (ﷺ) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

Abu Darda' (RA) related from the Prophet (ﷺ) of Allah (ﷺ) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said: Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah's Messenger (ﷺ) said: I was about to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?

A hadith like this has been transmitted on the authority of Shu'bah.

'A'isha (Allah be pleased with her) reported: Aflah bin Qu'ais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission. There came the Messenger of Allah (ﷺ) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.

A hadith like this is narrated on the authority of Hammam, Sa'id, Bishr b 'Umar, but with a small variation of words.

Umm Salamah said to 'A'isha (Allah be pleased with her): A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (ﷺ) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (ﷺ) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).