Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: I have been helped by the east wind and the 'Ad were destroyed by the west wind.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Endurance is to be shown at the first blow.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) came to a woman who had been weeping for her (dead) child, and said to her: Fear Allah and show endurance. She (not recognising him) said: You have not been afflicted as I have been. When he (the Holy Prophet) had departed, it was said to her that he was the Messenger of Allah (ﷺ) , she was mortally shocked. She came to his door and she did not find doorkeepers at his door. She said: Messenger of Allah. I did not recognise you. He said: Endurance is to be shown at first blow, or at the first blow.

A hadith like this is narrated with the same chain of transmitters but with the addition of these words:" The Apostle of Allah (ﷺ) happened to pass by a woman (who was sitting) by the side of a grave."

Umar reported Allah's Apostle (ﷺ) as saying: The dead is punished in the grave because of wailing on it.

Thauban, the freed slave of the Messenger of Allah (ﷺ) reported Allah's Messenger (ﷺ) as saying: He who offered prayer for the dead, for him is the reward of one 'qirat', and he who attended its burial, he would have two 'qirats' as his reward. And 'qirat' is equivalent to Uhud.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

The hadith as narrated by Shaibani has been narrated through another chain of transmitters.

Anas reported that the Apostle of Allah (ﷺ) observed prayer on the grave.

It is narrated on the authority of 'Abdul Rahman bin Abu Laila that Zaid used to recite four takbirs on our funerals and he recited five takbirs on one funeral. I asked him the reason (for this variation), to which he replied: The Messenger of Allah (ﷺ) recited thus.

It is narrated on the authority of Ibn Abu Laila that while Qais bin Sa'd and Sahl bin Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (ﷺ) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked: Was he not a human being or did he not have a soul?

It is narrated on the authority of Muhammad bin Munkadir that he said: I heard from Mas'ud bin al-Hakam who narrated it on the authority of Hadrat 'Ali that he said: We saw the Holy Prophet (ﷺ) stood up for a (bier) and we also stood up; he sat down and we too sat down.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

Jabir ibn ahadeeth reported that the Holy Prophet (ﷺ) said (funeral) prayer on Ibn Dahdah: then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) (ﷺ) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Holy Prophet (ﷺ) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?

Ibn 'Abbas said that a piece of red stuff was put in the grave of Allah's Messenger (ﷺ) .

Abu Hurairah (RA) reported the same from the Prophet (ﷺ) .

Abu Mas'ud reported Allah's Messenger (way peace be upon him) as saying: When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

Sa'id bin Abu Burda reported on the authority of his grandfather that the Apostle of Allah (ﷺ) said: Giving of Sadaqa is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verily that is Sadaqa on his behalf.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

Haritha bin Wahb reported Allah's Messenger (ﷺ) as saying: Give Sadaqa, for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. And the giver of Sadaqa would not find anyone to accept it.

'Adi bin Hatim reported that the Messenger of Allah (ﷺ) made a mention of the Fire and sought refuge with Allah against it. He turned aside his face three times and then said: Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).

Mundhir bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (RA) (to pronounce Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Holy Qur'an): '"O people, fear your Lord, Who created you from a single being" to the end of the verse, "Allah is ever a Watcher over you" (iv. 1). (He then recited) a verse of Sura Hashr: "Fear Allah, and let every soul consider that which it sends forth for the morrow and fear Allah" (lix. 18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sa' of wheat, some a sa' of dates; till he (the Holy Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (ﷺ) glistening, like gold (on account of joy). The Messenger of Allah (ﷺ) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.

This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition: "He then observed the noon prayer and then gave the sermon."

Abu Mas'ud reported: We were commanded to give charity (despite the fact) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed. "Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour" (ix. 80). And Bishr did not utter the word Muttawwi'in.

This hadith has been narrated by Shu'ba with the same chain of transmitters and in the hadith transmitted by Sa'id b. al Rabi (the words are):" We used to carry loads on our backs."

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Anas bin Malik (RA) reported: I heard the Messenger of Allah (ﷺ) as saying this, but I do not know whether this thing was revealed to him or not, but he said no.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) gathered the Ansar and said: Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (ﷺ) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahiliya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah (ﷺ) to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narrow path (in a mountain) I would tread the narrow path of the Ansar.

Anas bin Malik (RA) reported: When Makkah was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ﷺ) , and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that has reached you- and they were not (the people) to speak lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? (ﷺ) If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley along with the Ansar or the narrow path along with the Ansar.

Abu Hurairah (RA) reported that Hasan bin 'Ali took one of the dates of the sadaqa and put it in his mouth, whereupon the Prophet (ﷺ) said: Leave it, leave it, throw it; don't you know that we do not eat the sadaqah?

This hadith has been narrated on the authority of Shu'bahh with the same chain of transmitters (and the words of the Holy Prophet) are: "Sadaqa is not permissible for us."

This very hadith has been narrated on the authority of Sbu'ba with the same chain of transmitters.

'A'isha reported that (once) the Apostle of Allah (ﷺ) (may peace be upon him,) was presented with beef. It was said (by someone) that it had been given to Barira as sadaqah. Upon this he (the Prophet) said: It is a sadaqah for her and a gift for us.

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

This hadith has been narrated by Shu'bah with the same chain of transmitters (but with a slight variation of words, that he said): (O Allah), bless them."

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice, but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).

Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) may consist of twenty nine days, and Shu'bah (one of the narrators) (gave a practical demonstration how the Holy prophet (ﷺ) explained to them) by unfolding his hands thrice and folding his thumb at the third turn. 'Uqba (one of the narrators in this chain of transmitters) said: I think that he said that the month consists of thirty days and unfolded his palm three times.

Ibn 'Umar (may Allah be pleased with both of them) reported Allah's Apostle (ﷺ) as saying: We are an unlettered people who can neither write nor count. The month is thus, and thus folding his thumb when he said it the third time.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concealed from you, you should then count thirty (days).