A hadith like this has been transmitted by 'Abdullah bin Harith on the authority of A'isha except for the words that he (the Holy Prophet) used to say: "O Possessor of Glory and Honour."

'Abdullah b. 'Amr reported the Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) saying: The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.

Abu Bakr (RA) b Abu Shaiban and Yahya b Abu Bukair both of them narrated this hadith with the same chain of transmitters.

Buraida narrated on the authority of his father that a man came to the Prophet (ﷺ) and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal (RA) , and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him ( Bilal (RA) ) to call for the noon prayer when the sun had declined from the zenith. He then commanded him ( Bilal (RA) ) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.

Abu Dharr (RA) reported: The Mu'adhdhin (the announcer of the hour of prayer) of the Messenger of Allah (ﷺ) called for the noon prayer. Upon this the Apostle of Allah (ﷺ) said: Let it cool down, let it cool down, or he said: Wait, wait for the intensity of heat is from the exhalation of Hell. When the heat is intense, delay the prayer till it becomes cooler. Abu Dharr (RA) said: (We waited) till we saw the shadow of the mounds.

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to offer the noon prayer when the sun declined.

'Ali reported: The Messenger of Allah (ﷺ) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs".

Muhammad bin 'Amr bin al-Hasan bin 'All reported: When Hajjaj came to Madinah we asked Jabir bin 'Abdullah (RA) (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early, and when he saw them coming late, he delayed the (prayer), and the morning prayer the Apostle of Allah (ﷺ) observed in the darkness before dawn.

Muhammad bin 'Amr al-Hasan bin 'Ali reported: Hajjaj used to delay the prayers, and so we asked Jabir bin 'Abdullah, and the rest of the hadith is the same.

Sayyar bin Salama reported: I heard my father asking Abu Barza (al- Aslami) about the prayer of Allah's Messenger (ﷺ) I (Shu'bah, one of the narrators) said: Did you hear it (from Abu Barza)? He said: I feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (ﷺ) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying some (prayer) i. e. 'Isha' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'bah said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Madinah and the sun was still bright; (I forgot what he said about the evening prayer); I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.

Sayyar bin Salama reported: I heard Abu Barza saying that the Messenger of Allah (ﷺ) did not mind some delay in the 'Isha' prayer even up to the midnight and he did not like sleeping before (observing it) and talking after it. Shu'bah said: I again met him (Sayyar bin Salama) for the second time and he said: Even up to the third (part) of the night.

Abu Dharr (RA) reported: My friend (the Holy Prophet) bade me to hear and obey (the ruler) even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time. (And further said): It you find people having observed the prayer, you in fact saved your prayer, otherwise (if you join with them) that would be a Nafl prayer for you.

Abu Dharr (RA) reported: The Messenger of Allah (ﷺ) struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their (prescribed) time? He (Abu Dharr) said: What do you command (under this situation)? He (the Holy Prophet) slid: Observe prayer at its prescribed time, then go (to meet) your needs, and if when he hears the Iqamah is pronounced, and you are present in the mosque, then observe prayer (along with the Jama'at).

Abu Dharr (RA) reported: (The Messenger of Allah) (ﷺ) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger know best). whereupon he said: Observe prayer at its prescribed time, but if when he hears the Iqamah is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.

'Abdullah bin al-Mukhtar heard Musa bin Anas narrating on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) led him, his mother or his aunt in prayer. He made me stand on his right side and made the woman stand behind us.

This hadith has also been narrated by Shu'bah with this chain of transmitters.

A hadith having the same meaning (as mentioned above) has been transmitted by A'mash.

This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of "enough".

A hadith like this has been narrated by Qatida with the same chain of transmitters.

Abu Mas'ud al-Ansari reported: The Messenger of Allah (ﷺ) said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for one month invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (ﷺ) .

A hadith like this has been transmitted by Anas from the Apostle of Allah (ﷺ) .

Al-Bari' bin 'Azib (RA) reported that the Messenger of Allah (ﷺ) observed Qunut in the morning and evening (prayers).

Musa bin Salama Hudhali said: I asked Ibn 'Abbas (RA) : How should I say prayer when I am in Makkah, and when I do not pray along with the Imam? He said: Two rak'ahs (of prayer) is the Sunnah of Abu'l-Qasim (ﷺ) .

Yahya bin Yazid al-Huna'i reported: I asked Anas bin Malik (RA) about shortening of prayer. He said: When the Messenger of' Allah (ﷺ) had covered a distance of three miles or three farsakh (Shu'bah, one of the narrators, had some doubt about it) he observed two rak'ahs.

Jubair bin Nufair reported: I went along with Shurahbil bin al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rak'ahs of prayer. I said to him (about it) and he said: I saw 'Umar observing two rak'ahs at Dhu'l-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (ﷺ) doing. (This hadith has been transmitted by Shu'bah with the same chain of narrators and it is narrated from Simt, and the name of Shurahbil has not been mentioned, and he said that he had gone to a place called Dumin, situated at a distance of eighteen miles from Hims.)

This hadith has been transmitted by Shu'bah with the same chain of narrators and it is narrated from Simt, and the name of Shurahbil has not been mentioned, and he said that he had gone to a place called Dumin, situated at a distance of eighteen miles from Hims.

Yahya bin Abu Ishaq reported: I heard Anas bin Malik (RA) say: We went out for Pilgrimage from Madinah. The rest is the same.

Ibn 'Umar reported: The Apostle of Allah (ﷺ) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr (RA) and 'Umar did the same and 'Uthman did it for eight years or six years. Hafs (one of the narrators) said: Ibn 'Umar would also say two rak'ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak'ahs (of Sunnah prayer after shortening the Fard prayer). He said: Were I to do that, I would have completed the prayer.

This hadith has been narrated by Shu'bah with the same chain of transmitters but no mention has been made of Mina, but they (the narrators) only said: He prayed while travelling.

'Abdullah bin Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned: He who did it, i. e. the Apostle of Allah (ﷺ) , was better than I.

'Abdullah b. Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned:He who did it, i. e. the Messenger of Allah (ﷺ), was better than I.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

Jabir bin 'Abdullah reported: The Messenger of Allah (ﷺ) bought a camel from me. When he came back to Madinah, he ordered me to come to the mosque and observed two rak'ahs of prayer.

A hadith like this has been reported by the same chain of transmitters, but with this alteration that the transmitter said: "As Allah pleased."

Abdul Rahman bin Abu Laila reported: No one has ever narrated to me that he saw the Apostle of Allah (ﷺ) observing the forenoon prayer, except Umm Hani. She, however, narrated that the Apostle of Allah (ﷺ) entered her house on the day of the Conquest of Makkah and prayed eight rak'ahs (adding): I never saw a shorter prayer than it except that he performed the bowing and prostration completely. But (one of the narrators) Ibn Bashshar in his narration made no mention of the word: "Never".

A hadith like this has been narrated by Abu Hurairah (RA) by another chain of transmitters.

Hafsa reported that when it was dawn, the Messenger of Allah (ﷺ) did not observe (any other prayers) but two short rak'ahs.

A hadith like this has been narrated by Shu'bah with the same chain of transmitters.

'A'isha reported: When it was dawn, the Messenger of Allah (ﷺ) observed two rak'ahs, and I would say: Does he recite only the opening chapter of the Qur'an in it?