This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

Qatada reported a hadith like this with the same chain of transmitters.

Likewise, the above hadith has been narrated through another chain.

Jabir bin 'Abdullah (RA) reported: I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'bah said: I made a mention of it to 'Amr bin Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) (ﷺ) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?

Ibn 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah he pleased with him) came to Allah's Apostle (ﷺ) and made mention of that to him, whereupon Allah's Apostle (ﷺ) told that he should take her back, and when she is pure he may divorce her. If he would so wish. I (one of the narrators) said to Ibn 'Umar (RA) : Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him ( Ibn 'Umar (RA) ) either helpless or foolish?

Anas bin Sirin reported that he had heard Ibn 'Umar (RA) as saying. I divorced my wife while she was in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and informed him about it, whereupon he (Allah's Apostle) (ﷺ) said: Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with a slight variation in wording.

'A'isha reported that Allah's Messenger (ﷺ) gave option to his wives, but it was not a divorce.

Abu Bakr (RA) reported: I and Abu Salama came to Fatima bint Qais (Allah be pleased with her) during the time of Ibn Zubair (RA) and she narrated to us that her husband gave her an irrevocable divorce. (The rest of the hadith is the same.)

'A'isha (Allah be pleased with her) said: It is no good for Fatima to make mention of it,i.e. her statement: "There is no lodging and maintenance allowance (for the divorced women)."

Zainab bint Umm Salamah (Allah be pleased with her) reported that a relative of Umm Habiba (Allah be pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said: I am doing it, for I have heard Allah's Messenger (ﷺ) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.

Zainab bint Umm Salamah (Allah be pleased with her) reported on the authority of her mother that a woman lost her husband. As her eyes were ailing, they (her kith and kin) entertained fear about her eyes, so they came to Allah's Apostle (ﷺ) and sought permission for the use of collyrium, whereupon Allah's Messenger (ﷺ) said: One among you used to spend one year in a dungeon dressed in worst clothes. And at the end of this period she threw dung at the dog which happened to pass that way and then she came out (of her 'Idda). Can't she (wait) even for four months and ten days?

Humaid bin Nafi' narrated two traditions from Umm Salamah dealing with collyrium and the other hadith from the wives of Allah's Prophet (ﷺ) except with this that no mention was made of Zainab.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The slave who is jointly owned by two persons, and is emancipated by one of them, (this one) has liability (upon him to secure complete freedom for that slave).

'A'isha (Allah be pleased with her) reported: She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (ﷺ) , whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah's Messenger (ﷺ) was given meat as gift. They (his Companions) said to Allah's Apostle (ﷺ) : This was given as charity to Barira, whereupon he said: That is charity for her but gift for us. And she was given option (to retain her matrimonial alliance or to break it). Abdul Rahman said: Her husband was a free man. Shu'bah said: I then asked him (one of the narrators) about Barira's husband (whether he had been a free mart or a slave), whereupon he said: I do not know.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters but with this change that in tbe hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala') but not that of making a gift.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

This hadith has been narrated through another chain of transmitters.

Hakim bin Hazim (RA) reported Allah's Messenger (ﷺ) as saying: Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.

This hadith has been narrated on the authority of 'Abdullah bin Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say: There should be no attempt to deceive."This hadith has been narrated on the authority of 'Abdullah bin Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say: There should be no attempt to deceive."

In the hadith transmitted on the authority of Shu'bah it was stated that Ibn 'Umar (RA) was asked what good condition implied. He said: When (the danger of) blight is no more.

Abu Bakhtari reported: I asked Ibn 'Abbas (RA) about the sale of dates. He said: Allah's Messenger (ﷺ) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him ( Ibn Abbas (RA) ) said: Until he is able to keep it with him (after plucking them).

A hadith like this has been transmitted on the authority of Ibn Abbas (RA) .

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)

Hudhaifa (RA) reported Allah's Apostle (ﷺ) as saying: A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Mas'ud said: I heard this from Allah's Messenger (ﷺ) .

Ibn Mughaffal reported: Allah's Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Madinah)? How dogs are nuisance to them (the citizens of Madinah)? He then permitted keeping of dogs for hunting and (the protection of) herds. In the hadith transmitted on the authority of Yahya, he (the Holy Prophet (ﷺ)) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

Ibn 'Umar (RA) narrated Allah's Messenger (ﷺ) as saying: He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).

Humaid reported Anas (RA) having said this: Allah's Apostle (ﷺ) called for young cupper belonging to us. He cupped him and he (the Holy Prophet) commanded that he should be paid one sa' or one mudd or two mudds (of wheat). It was said (that charges were high) and a reduction was made in the charges.

Habib reported that he heard Abu Minhal as saying: I asked al-Bara' bin Azib (RA) about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid bin Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Bara' for he knows more than I. Then both of them said: Allah's Messenger (ﷺ) forbade the sale of silver for gold when payment is to be made in future.

Jabir bin 'Abdullah (RA) reported: Allah's Messenger (ﷺ) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Madinah), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Madinah he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.

Jabir bin 'Abdullah (RA) reported this narration from Allah's Apostle (ﷺ) but with this variation that he said: He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Holy Prophet (ﷺ) , whereupon Allah's Apostle (ﷺ) said: He who has a right is entitled to speak, and said to them (his Companions): Buy a camel for him and give that to him. They said: We do not find a camel (of that age) but one with better age than that. He said: Buy that and give that to him, for best of you or best amongst you are those who are best in paying off debt.

Jabir bin'Abdullah (RA) reported: Whilo I was ill Allah's Messenger (ﷺ) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance (of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad bin Munkadir: (Do you mean this verse) "They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.

This hadith is transmitted on the authority of Shu'bah but with a slight variation of words.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Abu Ishaq said that he heard al-Bara' bin 'Azib (RA) say: The last verse revealed (in the Holy Quran) is that pertaining to Kalala, and the last sura revealed is Sura al-Bara'at.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters