Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.

'Umar bin Muhammad bin Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (ﷺ) had said. If bad luck is a fact, then it is in the horse, the woman and the house.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but there is no mention of the word "Haqq" (fact).

'Alqama bin Wa'il reported, from his father, Allah's Apostle (ﷺ) having said: Do not say al-karm (for the word vine) but say al-habala (that is grape).

This hadith has been reported by Alqama bin Wa'il on the authority of his father with a different chain of transmitters and with a slight variation of wording.

Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying: There was a woman from Bani Isra'il who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up, and musk is the best of scents; then she walked between two women and they (the people) did not recognise her, and she made a gesture with her hand like this, and Shu'bah shook his hand in order to give an indication how she shook her hand.

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.

Sa'd reported Allah's Apostle (ﷺ) as saying: It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.

Abu Salama replied: I used to see (such horrible dreams) that I fell ill. I saw Abu Qatadah (RA) who also said: I used to see dreams which made me sick until I heard Allah's Messenger (ﷺ) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but who he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the satan and its mischief (i. e. of the dream), and he should not relate it to anyone, then it would not harm him.

Ubadah bin as-Samit reported Allah's Messenger (ﷺ) as saying: The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

Haritha reported that he heard Allah's Messenger (ﷺ) as saying: His Cistern would be as extensive as the distance between San'a' and Madinah. Mustaurid (one of the narrators) said: Did you not hear anything about the utensils? Thereupon he said. No. Mustaurid said: You would find that the utensils would be like stars.

Haritha bin Wahb al-Khuza'i reported Allah's Messeiiger's (ﷺ) words concerning the Cistern like it, but he made no mention of the words of Mustaurid.

This is the hadith that I heard from Abu 'Awana and he said: I also heard it from Shu'bah. I said: Narrate that to me and he narrated that to me.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Anas reported that there was consternation in Madinah. The Messenger of Allah (ﷺ) borrowed the horse from Abu Talha which was called Mandub. He rode it and said: We have found no reason for consternation, and we have found it to be (as quick as a torrent) of water.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

Al-Bara' reported that Allah's Messenger (ﷺ) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (ﷺ) .

Jabir bin ahadeeth reported that Allah's Messenger (ﷺ) had a broad face with reddish (wide) eyes, and lean heels. Shu'bah reported: I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.

Anas (b. Malik) was asked about the old age of Allah's Apostle (ﷺ) . He said: Allah did not blemish him with white hair.

Jabir bin ahadeeth was asked about the old age of Allah's Apostle (ﷺ) . He said: When he oiled his head nothing was seen (as a mark of old age) and when he did not apply oil something (of the old age) became visible.

Jabir. ahadeeth reported: I saw the seal on his back as if it were a pigeon's egg.

Jabir reported that he heard Mu'awiyah say in his address that Allah's Messenger (ﷺ) died at the age of sixty-three, so was the case with Abu Bakr (RA) and 'Umar, and I (am now) sixty-three.

This hadith has been narrated on the authority of Yunus with the same chain of transmitters.

Anas bin Malik (RA) reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said: Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Allah's Messenger (ﷺ) than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse: "O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm" (v. 101).

Anas bin Malik (RA) reported that a person said: Allah's Messenger, who is my father? And he said: Your father is so and so, and there was revealed this verse: "Do not ask about matters which, if they were to be made manifest to you, might cause you harm" (v. 101).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Majestic, said: It is not meant for a servant of Mine that he should say: I am better than Yunus bin Matta (peace be upon him).

Abu al-Aliya said: The son of the uncle of your Prophet (ﷺ) , i. e. Ibn Abbas (RA) , reported Allah's Messenger (ﷺ) as saying: It is not meant for a servant that he should say: I am better than Yunus bin Matta (and this Matta) is the name of his father.

'Abdullah bin Mas'ud reported Allah's Messenger (ﷺ) as saying: If I were to choose a bosom friend I would have definitely chosen Abu Bakr (RA) as my bosom friend, but he is my brother and my companion and Allah, the Exalted and Gliorious. has taken your brother and companion (meaning Prophet (ﷺ) himself) as a friend.

Abdullah reported Allah's Messenger (ﷺ) as saying: If I were to choose from my Umma anyone as my bosom friend, I would have chosen Abu Bakr.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.

Sa'd bin Abi Waqqas reported that Allah's Messenger (ﷺ) left ' Ali Ibn Abi Talib (RA) behind him (as he proceeded) to the expedition of Tabuk, whereupon he ('Ali) said: Allah's Messenger, are you leaving me behind amongst women 4nd children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses (ؑ) but with this exception that there would be no prophet after me.

This hadith has been narrated. on the authority of Shu'bah with the same chain of transmitters.

Sa'd reported Allah's Apostle (ﷺ) as saying to 'Ali (RA) : Aren't you satisfied with being unto me what Aaron was unto Moses (ؑ)?

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shu'bah (the words are): When they intended to feed her (Sa'd'. s mother), they opened her mouth with the help of a stick and then put the feed in her mouth, and in the same hadith the words are: He struck the nose of Sa'd and it was injured and Sa'd had (the mark) of wound on his nose.

Hudhaifa reported that the people of Najran came to Allah's Messenger (ﷺ) and said: Allah's Messenger, send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust, a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida bin Jarrah.