Abu Nadra narrated it from Abu Sa'id al-Khudri who reported it from the Apostle (ﷺ) a similar (hadith) up to the words:" in the mud of the flood," and he did not mention (the words narrated) after it.

Anas bin Malik (RA) reported: Verily the Apostle (ﷺ) said: He who professed: There is no god but Allah, would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah, would come out of the Fire, even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah, even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition (of these words) in his narration: Yazid said: I met Shu'bah and narrated to him this hadith. Shu'bah said: Qatada transmitted to us this hadith from Anas bin Malik (RA) who heard it from the Apostle of Allah (ﷺ) with this alteration that he substituted the word Zurra (grain) in place of Zarra (atom). Yazid said: Abu Bistam has made a change in it.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: There was for every apostle a prayer with which he prayed for his Ummah and it was granted to him; but I wish, if Allah so wills, to defer my prayer for the intercession of my Ummah on the Day of Resurrection.

This hadith is narrated with the same chain of narrators by Qatada.

Nu'man bin Bashir was delivering an address and saying: I heard the Messenger of Allah (ﷺ) say: the least suffering for the inhabitants of Hell on the Day of Resurrection would be for the man under whose soles would be placed two embers and his brain would boil on account of them.

'Amr bin 'As reported: I heard it from the Messenger of Allah (ﷺ) quite audibly and not secretly: Behold! the posterity of my fathers, that is, so and so, are not my friends. Verily Allah and the pious believers are my friends.

Muhammad bin Ziyad reported: I heard Abu Hurairah (RA) narrate this: I heard it from the Messenger of Allah (ﷺ) saying a hadith like one narrated by al-Rabi'.

'Abdullah (b. Mas'ud) reported: We, about forty men, were with the Messenger of Allah (ﷺ) in a camp when he said: Aren't you pleased that they should constitute one-fourth of the inhabitants of Paradise? He (the narrator) said: Yes. He (the Holy Prophet) again said: Aren't you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life, I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.

A hadith like this is narrated from the Apostle (ﷺ) with the same chain of transmitters by Muhammad bin Muthanna, Ibn Bashshar, Muhammad bin Ja'far,Shu'bah.

Jami' bin Shaddad reported: I heard Humran bin Aban narrate to Abu Burda in this very mosque during the governorship of Bishr that 'Uthman bin Alfan said: The Messenger of Allah (ﷺ) observed: He who completed ablution as Allah, the Exalted, enjoined upon him, his obligatory prayers would be expiatious (for his minor sins that he would commit) during (the interval) between them. This hadith is transmitted by Ibn Mu'adh, and in the hadith narrated by Ghundar, the words "during the governorship of Bishr" are omitted and there is no mention of the obligatory prayers.

In the hadith transmitted by Shu'bah these words are not there: "Complete the Wudu," and there is the name of Abu Yahya al-A'raj (a narrator).

Abu Hurairah (RA) reported: He saw people perform ablution with the help of a water jar and he said: Complete the Wudu for i heard Abu al-Qasim (ﷺ) say: Woe to the hamstrings because of hell-fire.

This hadith has been narrated on the authority of Ali' bin 'Abdul Rahman with the same chain of transmitters and there is no mention of the word of al-Ribat in the hadith transmitted by Shu'bah and in the hadith narrated by Malik "Ribat" has been mentioned twice. This is the "Ribat" for you, this is the "Ribat" for you.

'A'isha reported: The Messenger of Allah (ﷺ) loved to start from the right-hand side in his every act i. e. in wearing shoes, in combing (his hair) and in performing ablution.

Anas bin Malik (RA) reported: When the Messenger of Allah (ﷺ) entered the privy, a servant and I used to carry a skin of water, and a pointed staff, and he would cleanse himself with water.

Ibn Mughaffal reported: The Messenger of Allah (ﷺ) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time.

A hadith like this has been narrated from Shu'bah with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: "He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya.

'Ali reported: I felt shy of asking about prostatic fluid from the Apostle (ﷺ) because of Fatimah. I, therefore, asked al-Miqdad (to ask on my behalf) and he asked. He (the Holy Prophet) said: Ablution is obligatory in such a case.

'A'isha reported: Whenever the Messenger of Allah (ﷺ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

This hadith has been transmitted by Shu'bah with the same chain of transmitters. Ibn at-Muthanna said in his narration: AI-Hakam narrated to us who heard from Ibrahim narrating that.

Anas reported: The Messenger of Allah (ﷺ) used to have sexual intercourse with his wives with a single bath.

Abu Salamab. 'Abdul Rahman reported: I along with the foster brother of 'A'isha went to her and he asked about the bath of the Apostle (ﷺ) because of sexual intercourse. She called for a vessel equal to a Sa' and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he (Abu Salama) said: The wives of the Apostle (ﷺ) collected hair on their heads and these lopped up to ears (and did not go beyond that).

Anas reported that the Messenger of Allah (ﷺ) (may peace he upon him) took a bath with five Makkuks of water and performed ablution with one Makkuk. Ibn Muthanna has used the words five Makakiyya, and Ibn Mu'adh narrated it from 'Abdullah bin 'Abdullah and he made no mention of Ibn Jabr.

Jubair bin Mut'im reported it from the Apostle of Allah (ﷺ) that a mention was made before him about bathing because of sexual intercourse and he said: I pour water over my head thrice.

'A'isha reported: Asma (daughter of Shakal) asked the Apostle of Allah (ﷺ) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of the lote-tree) and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Apostle of Allah (ﷺ) ) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion.

This hadith is narrated by 'Ubaidullah bin Mu'adh with the same chain of transmitters (but for the words) that he (the Holy Prophet) said: Cleanse yourself with it, and he covered (his face on account of shyness).

It is reported from Mu'adha that she asked 'A'isha: Should a menstruating woman complete the prayer (abandoned during the menstrual period)? 'A'isha said: Are you a Hurariya? The wives of the Messenger of Allah (ﷺ) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad bin Ja'far said: (Compensation) denotes their completion.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.

Ubayy ibn Ka'b narrated it from the Messenger of Allah (ﷺ) that he said: If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution.

Abdul Rabmin bin Abza narrated it on the authority of his father that a man came to 'Umar and said: I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember, O Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (ﷺ) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: 'Umar said: We hold you responsible for what you claim."

'Abdul Rahman bin Abza mnated it on the authority of his father that a man came to Umar and said: I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: 'Amr said: O Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.

Apostle of Allah (ﷺ) was talking in whispers with a man, and he did not discontinue the conversation till his Companions dozed off; he then came and led the prayer.

Qatida reported: I heard Anas as saying that the Companion of the Messenger of Allah (ﷺ) dozed off and then offered prayer and did not perform ablution. He (the narrator) said: I asked him if he had actually heard it from Anas. He said: By Allah, yes.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Prophet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).

Anas reported: I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and 'Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly.

Anas reported: I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and 'Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly.

Shu'bah has narrated this on the authority of Mansur with the same chain of transmitters, but he made no mention of this: "Then he may choose any supplication which pleases him."

Ibn Abi Laila reported: Ka'b bin 'Ujra met me and said: Should I not offer you a present (and added): The Messenger of Allah (ﷺ) came to us and we said: We have learnt how to invoke peace upon you; (kindly tell us) how we should bless you. He (the Holy Prophet) said: Say:" O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious, O Allah."

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found: "Should I not offer you a present?"

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Verily the Imam is a shield, say prayer sitting when he says prayer sitting. And when he says: "Allah listens to him who praises Him," say: "O Allah, our Lord, to Thee be the praise." and when the utterance of the people of the earth synchronises with that of the beings of heaven (angels), all the previous sins would be pardoned.