´It was narrated that Abu Hurairah, may Allah be pleased with him, said:` "The Messenger of Allah said; 'Allah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off."

´It was narrated from 'Amr bin Shurahbil,:` That one of the Companions of the Prophet [SAW] said: "The Messenger of Allah [SAW] said: 'Ammar's heart overflows with Faith.'"

´It was narrated that Zirr said:` 'Ali said: "The Unlettered Prophet [SAW] made a covenant with me, that none but a believer would love me, and none but a hypocrite would hate me."

´It was narrated from 'Abdullah bin 'Amr that:` The Prophet [SAW] said: "There are four (traits), whoever has them is a hypocrite and whoever has one of them, then has one of the traits of hypocrisy, until he gives it up: When he speaks, he lies; when he makes a promise, he breaks it; when he makes a covenant, he betrays it; and when he argues, he resorts to foul language."

´It was narrated that 'Ali said:` "The Prophet [SAW] made a covenant with me that none would love me but a believer, and none would hate me but a hypocrite."

´'Abdullah bin Mas'ud said:` "According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah [SAW] when Zaid had two braids, and was playing with the other boys."

´It was narrated that Abu Wa'il said:` "Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'"

´It was narrated that Ibrahim said:` "Abdullah said: 'The women who have their teeth separated..." and he quoted the Hadith.'"

´It was narrated from 'Abdullah bin Murrah, from Al-Harith, from 'Abdullah, who said:` "The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection."

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime."

´It was narrated that 'Abdullah said:` "May Allah curse Al-Mutanammisat and their teeth separated, who have tattoos done, changing the creation of Allah." A woman came to him and said: "Are you the one who said such-and-such?" He said: "Why should I not say what the Messenger of Allah [SAW] said?"

´It was narrated that Ibrahim said:` "Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"

´It was narrated that Hudhaifah said:` "The Messenger of Allah [SAW] said: 'The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle." This is the wordings of Muhammad.

´It was narrated that Abu Dharr said:` "The Messenger of Allah [SAW] said: 'There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths."

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] said: 'Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'"

´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it."

´It was narrated that Abu Razin said:` "I saw Abu Hurairah clap his hand to his forehead and say: 'O people of Al-'Iraq, you claim that I tell lies about the Messenger of Allah [SAW]. I bear witness that I heard the Messenger of Allah [SAW] say: If the strap of the sandal of one of you breaks, let him not walk in the other until he fixes it.'"

´It was narrated that 'Abdur-Rahman bin Yazid said:` "The people asked 'Abdullah too many questions one day, and 'Abdullah said: 'There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet and the righteous did not pass judgment, then let him strive to work it out, and let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.'"

´It was narrated that 'Abdullah bin Mas'ud said:` "There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. And let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt."

´It was narrated that Jabir bin 'Abdullah said:` "A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"

´It was narrated from Jabir that:` The Prophet [SAW] said: "Raisins and dried dates are Khamr."

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)."

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] forbade mixing dried dates and raisins, and mixing Az-Zahuw and dried dates, and Az-Zahuw and Al-Busr."

´It was narrated that 'Aishah said:` "The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat."

´It was narrated from 'Ali - may Allah honor his face - that:` The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat.

´It was narrated that Ibn 'Abbas said:` "Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."