Hadith 775
´It was narrated that Hammam said:` "I saw Jarir urinate, then he called for water and performed wudhu, and wiped over his Khuffs, then he stood up and prayed. He was asked about that and he said: 'I saw the Prophet(ﷺ) do exactly like this.'"
Hadith 781
أَخْبَرَنَا
قُتَيْبَةُ قال : أَنْبَأَنَا
فُضَيْلُ بْنُ عِيَاضٍ ، عَنِ
الْأَعْمَشِ ، عَنْ
إِسْمَاعِيلَ بْنِ رَجَاءٍ ، عَنْ
أَوْسِ بْنِ ضَمْعَجٍ ، عَنْ
أَبِي مَسْعُودٍ قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ فِي الْهِجْرَةِ فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا تَؤُمَّ الرَّجُلَ فِي سُلْطَانِهِ وَلَا تَقْعُدْ عَلَى تَكْرِمَتِهِ إِلَّا أَنْ يَأْذَنَ لَكَ " .
´It was narrated that Abu Masud said:` "The Messenger of Allah(ﷺ)said: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission."'
Hadith 808
أَخْبَرَنَا
هَنَّادُ بْنُ السَّرِيِّ ، عَنْ
أَبِي مُعَاوِيَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ
أَبِي مَعْمَرٍ ، عَنْ
أَبِي مَسْعُودٍ ، قال : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلَاةِ وَيَقُولُ : " لَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ لِيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ الَّذِينَ يَلُونَهُمْ قَالَ أَبُو مَسْعُودٍ فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلَافًا " . قَالَ أَبُو عَبْد الرَّحْمَنِ : أَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ .
´It was narrated that Abu Mas'ud Al-Ansiri said:` "The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' Abu Mas'ud said: Today, there is much disharmony among you. ,Abu 'Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma'mar's name is 'Abdullah bin Sakhbarah.
Hadith 813
´It was narrated that Abu Mas'ad Al-Ansari said:` "The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: 'Keep (the rows) straight; do not differ from one another lest your hearts should suffer from discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."'
Hadith 817
´It was narrated that Jabir bin Samurah said:` "The Messenger of Allah (ﷺ) came out to us and said:'Will you not form rows as the angels form rows before their Lord? They said: 'How do the angels form rows before their lord? He said: 'They complete the first row and fill the gaps in the rows."'
Hadith 832
أَخْبَرَنَا
وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، قال : حَدَّثَنَا
ابْنُ فُضَيْلٍ ، عَنِ
الْأَعْمَشِ ، عَنْ
مُحَارِبِ بْنِ دِثَارٍ ،
وَأَبِي صَالِحٍ ، عَنْ
جَابِرٍ قال : جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَدَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ مُعَاذٍ فَطَوَّلَ بِهِمْ فَانْصَرَفَ الرَّجُلُ فَصَلَّى فِي نَاحِيَةِ الْمَسْجِدِ ، ثُمَّ انْطَلَقَ فَلَمَّا قَضَى مُعَاذٌ الصَّلَاةَ قِيلَ لَهُ إِنَّ فُلَانًا فَعَلَ كَذَا وَكَذَا فَقَالَ مُعَاذٌ : لَئِنْ أَصْبَحْتُ لَأَذْكُرَنَّ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَأَتَى مُعَاذٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ فَقَالَ : " مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ " فَقَالَ : يَا رَسُولَ اللَّهِ عَمِلْتُ عَلَى نَاضِحِي مِنَ النَّهَارِ فَجِئْتُ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَدَخَلْتُ الْمَسْجِدَ فَدَخَلْتُ مَعَهُ فِي الصَّلَاةِ فَقَرَأَ سُورَةَ كَذَا وَكَذَا فَطَوَّلَ فَانْصَرَفْتُ فَصَلَّيْتُ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ " .
´It was narrated that Jabir said:` "A man from the Ansar came when the Iqamah for prayer had been said. He entered the Masjid and prayed behind Muadh, and he(Muadh) made the prayer lengthy. The man went away and prayed in a comer of the Masjid, then he left. When Muadh finished praying, it was said to him that so-and-so had done such and such. Muadh said: 'Tomorrow I will mention that to the Messenger of Allah (ﷺ).' So Muadh came to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) sent for him and asked him: 'What made you do what you did? He said: '0 Messenger of Allah (ﷺ), I had been working with my camel to bring water all day, and when I came the Iqamah for prayer had already been said, so I entered the Masjid and joined him in the prayer, then he recited such and such a Surah and made it lengthy, so I went away and prayed in a comer of the Masjid.' The Messenger of Allah (ﷺ) said: 'Do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh?"'
Hadith 834
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْعَلَاءِ ، قال : حَدَّثَنَا
أَبُو مُعَاوِيَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
إِبْرَاهِيمَ ، عَنِ
الْأَسْوَدِ ، عَنْ
عَائِشَةَ قالت : لَمَّا ثَقُلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : جَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ فَقَالَ : " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " قَالَتْ : قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُومُ فِي مَقَامِكَ لَا يُسْمِعُ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ ، فَقَالَ : " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ فَقَالَتْ : لَهُ فَقَالَ : إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبَاتُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ فَلَمَّا دَخَلَ فِي الصَّلَاةِ وَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَفْسِهِ خِفَّةً قَالَتْ : فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ فَذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ قُمْ كَمَا أَنْتَ قَالَتْ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَامَ عَنْ يَسَارِ أَبِي بَكْرٍ جَالِسًا فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ جَالِسًا وَأَبُو بَكْرٍ قَائِمًا يَقْتَدِي أَبُو بَكْرٍ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ يَقْتَدُونَ بِصَلَاةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ " .
´It was narrated that Aisha said:` "When the Messenger of Allah (ﷺ) became seriously ill, Bilal came to tell him it was time to pray and he said: 'Tell Abu Bakr to lead the people in prayer."' She said: "I said: '0 Messenger of Allah (ﷺ), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don't you tell 'Umar (to do it)?' He said: 'Tell a Abu Bakr to lead the people in the prayer.' I said to Hafsah: 'Tell him.' So she told him. He said: 'You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer."' She said: "So they told Abu Bakr. When he started to pray, the Messenger of Allah (ﷺ) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him: 'Stay where you are.' Then the Messenger of Allah (ﷺ) came and sat on Abu Bakr's left, so the Messenger of Allah (ﷺ) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (ﷺ) and the people were following the prayer of Abu Bakr, may Allah be pleased with him."
Hadith 916
´It was narrated that Ibn Abbas said:` "The Prophet (ﷺ) was given seven oft-recited; the seven long ones."
Hadith 998
أَخْبَرَنَا
مُحَمَّدُ بْنُ قُدَامَةَ ، قال : حَدَّثَنَا
جَرِيرٌ ، عَنِ
الْأَعْمَشِ ، عَنْ
مُحَارِبِ بْنِ دِثَارٍ ، عَنْ
جَابِرٍ ، قال : قَامَ مُعَاذٌ فَصَلَّى الْعِشَاءَ الْآخِرَةَ فَطَوَّلَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفَتَّانٌ يَا مُعَاذُ ، أَفَتَّانٌ يَا مُعَاذُ أَيْنَ كُنْتَ ، عَنْ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى و الضُّحَى و إِذَا السَّمَاءُ انْفَطَرَتْ " .
´It was narrated that Jabir said:` "Muadh stood up and prayed Isha', and made it lengthy. The Prophet (ﷺ) said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite 'Glorify the Name of your Lord Most High' or Ad-Duha or; 'When the heaven is cleft asunder?"
Hadith 1005
أَخْبَرَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : أَنْبَأَنَا
عِيسَى بْنُ يُونُسَ ، عَنِ
الْأَعْمَشِ ، عَنْ
شَقِيقٍ ، عَنْ
عَبْدِ اللَّهِ ، قال : " إِنِّي لَأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِشْرِينَ سُورَةً فِي عَشْرِ رَكَعَاتٍ ، ثُمَّ أَخَذَ بِيَدِ عَلْقَمَةَ فَدَخَلَ ، ثُمَّ خَرَجَ إِلَيْنَا عَلْقَمَةُ فَسَأَلْنَاهُ فَأَخْبَرَنَا بِهِنَّ " .
´It was narrated that 'Abdullah said:` I know the similar surahs that the Messenger of Allah (ﷺ) used to recite, twenty surahs in ten rak'ahs." Then he took 'Alqamah's hand and went in, then 'Alqamah came out and we asked him and he told us what they were.
Hadith 1009
´It was narrated from Hudhaifah that:` He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: 'Subhana Rabbil-Azim (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhan Rabbil-A'la (Glory be to my Lord the Most High).'"
Hadith 1010
´It was narrated from Hudhaifah that:` The Prophet (ﷺ) recited Surat Al-Baqarah, Al 'Imran and An-Nisa' in one rak'ah, and he did not reach any verse that spoke of mercy but he asked Allah for it, nor any verse that spoke of punishment but he asked Allah for protection therefrom.
Hadith 1013
أَخْبَرَنَا
مُحَمَّدُ بْنُ قُدَامَةَ ، قال : حَدَّثَنَا
جَرِيرٌ ، عَنِ
الْأَعْمَشِ ، عَنْ
جَعْفَرِ بْنِ إِيَاسٍ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قال : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ صَوْتَهُ بِالْقُرْآنِ وَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوا صَوْتَهُ سَبُّوا الْقُرْآنَ وَمَنْ جَاءَ بِهِ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْفِضُ صَوْتَهُ بِالْقُرْآنِ مَا كَانَ يَسْمَعُهُ أَصْحَابُهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا سورة الإسراء آية 110 " .
´It was narrated that Ibn Abbas said:` "The Prophet (ﷺ) used to raise his voice when reciting Quran, and when the idolaters heard his voice they would insult the Quran and the one who had brought it. So the Prophet (ﷺ) began to lower his voice such that his companions would not hear him. Then Allah (SWT), the Mighty and Sublime, revealed: 'And offer your salah (prayer) neither aloud nor in a low voice, but follow a way between.'"
Hadith 1016
´It was narrated that Abu Bara' said:` "The Messenger of Allah (ﷺ) said: 'Make your voices beautiful when you recite Quran.'"
Hadith 1028
´It was narrated that Abu Mas'ud said:` "The Messenger of Allah (ﷺ) said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'"
Hadith 1030
أَخْبَرَنَا
إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ ، عَنْ
شُعْبَةَ ، عَنْ
سُلَيْمَانَ ، قال : سَمِعْتُ
إِبْرَاهِيمَ ، يُحَدِّثُ ، عَنْ
عَلْقَمَةَ ،
وَالْأَسْوَدِ ، أَنَّهُمَا كَانَا مَعَ
عَبْدِ اللَّهِ فِي بَيْتِهِ فَقَالَ : أَصَلَّى هَؤُلاءِ ؟ . قُلْنَا : نَعَمْ ، فَأَمَّهُمَا وَقَامَ بَيْنَهُمَا بِغَيْرِ أَذَانٍ وَلا إِقَامَةٍ قَالَ : " إِذَا كُنْتُمْ ثَلَاثَةً فَاصْنَعُوا هَكَذَا وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَؤُمَّكُمْ أَحَدُكُمْ وَلْيَفْرِشْ كَفَّيْهِ عَلَى فَخْذَيْهِ فَكَأَنَّمَا أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from 'Alqamah and Al-Aswad that:` They were with 'Abdullah in his house and he said: "Have these people prayed?" We said: "Yes." So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: "If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (ﷺ), interlaced.'"
Hadith 1035
´It was narrated that 'Umar said:` "It is established for you to hold the knees, so hold the knees."
Hadith 1047
´It was narrated that Hudhaifah said:` "I prayed with the Messenger of Allah (ﷺ), and he bowed and said when bowing: 'Subhana Rabbial-azim (Glory be to my Lord Almighty).' And when prostrating: 'Subhana Rabbial-'Ala (Glory be to my Lord Most High).'"
Hadith 1112
´It was narrated that Abu Mas'ud said:` "The Messenger of Allah (ﷺ) said: 'No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'"
Hadith 1134
أَخْبَرَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : أَنْبَأَنَا
جَرِيرٌ ، عَنِ
الْأَعْمَشِ ، عَنْ
سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ
الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ ، عَنْ
صِلَةَ بْنِ زُفَرَ ، عَنْ
حُذَيْفَةَ ، قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَاسْتَفْتَحَ بِسُورَةِ الْبَقَرَةِ فَقَرَأَ بِمِائَةِ آيَةٍ لَمْ يَرْكَعْ فَمَضَى قُلْتُ يَخْتِمُهَا فِي الرَّكْعَتَيْنِ فَمَضَى قُلْتُ يَخْتِمُهَا ، ثُمَّ يَرْكَعُ فَمَضَى حَتَّى قَرَأَ سُورَةَ النِّسَاءِ ، ثُمَّ قَرَأَ سُورَةَ آلِ عِمْرَانَ ، ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ يَقُولُ فِي رُكُوعِهِ : سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ وَأَطَالَ الْقِيَامَ ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ يَقُولُ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى سُبْحَانَ رَبِّيَ الْأَعْلَى سُبْحَانَ رَبِّيَ الْأَعْلَى لَا يَمُرُّ بِآيَةِ تَخْوِيفٍ أَوْ تَعْظِيمٍ لِلَّهِ عَزَّ وَجَلَّ إِلَّا ذَكَرَهُ " .
´It was narrated that Hudhaifah said:` "I prayed with the Messenger of Allah (ﷺ) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: 'He will complete it in two rak'ahs, but he continued.' I thought: 'He will complete it and then bow,' but he continued until he recited Surat An-Nisa', then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: 'Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).' Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: "Subhan Rabbial-A'la, Subhan Rabbial-A'la, Subhan Rabbial-A'la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate."
Hadith 1165
أَخْبَرَنَا
قُتَيْبَةُ ، قال : حَدَّثَنَا
عَبْثَرٌ ، عَنِ
الْأَعْمَشِ ، عَنْ
أَبِي إِسْحَاقَ ، عَنْ
أَبِي الْأَحْوَصِ ، عَنْ
عَبْدِ اللَّهِ ، قال : " عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ فِي الصَّلَاةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ فَأَمَّا التَّشَهُّدُ فِي الصَّلَاةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَى آخِرِ التَّشَهُّدِ " .
´It was narrated that 'Abdullah said:` "The Messenger of Allah (ﷺ) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).' (to the end of the tashahhud)"
Hadith 1171
´It was narrated from 'Abdullah that :` The Prophet (ﷺ) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
Hadith 1185
´It was narrated that Jabir bin Samurah said:` "The Messenger of Allah (ﷺ) came out to us and we were raising our hands during the Salah. He said: 'Why are you raising your hands while praying, like the tails of wild horses? Stay still when you are praying.'"
Hadith 1200
´It was narrated that Abu 'Atiyyah said:` "Aishah said: 'Turning around during prayer is something that the Shaitan snatches from one's prayer.'"
Hadith 1210
´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'The tasbih is for men and clapping is for women.'"
Hadith 1274
´It was narrated from Sa`d who said:` "The Messenger of Allah (ﷺ) passed by me when I was supplicating with my fingers and he said: 'Make it one, make it one' and pointed with his forefinger."
Hadith 1278
أَخْبَرَنَا
سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ ، قَالَ : حَدَّثَنَا
سُفْيَان ، عَنِ
الْأَعْمَشِ ,
وَمَنْصُورٌ ، عَنْ
شَقِيقِ بْنِ سَلَمَةَ ، عَنِ
ابْنِ مَسْعُودٍ ، قَالَ : كُنَّا نَقُولُ فِي الصَّلَاةِ قَبْلَ أَنْ يُفْرَضَ التَّشَهُّدُ : السَّلَامُ عَلَى اللَّهِ , السَّلَامُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُولُوا هَكَذَا , فَإِنَّ اللَّهَ عَزَّ وَجَلَّ هُوَ السَّلَامُ , وَلَكِنْ قُولُوا : التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ , السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ , السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
´It was narrated that Ibn Mas'ud said:` "Before the tashahhud was enjoined, when we prayed we used to say: 'Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (ﷺ) said: 'Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: "At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)"
Hadith 1280
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
الْفُضَيْلُ وَهُوَ ابْنُ عِيَاضٍ ، عَنِ
الْأَعْمَشِ ، عَنْ
شَقِيقٍ ، عَنْ
عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ هُوَ السَّلَامُ , فَإِذَا قَعَدَ أَحَدُكُمْ فَلْيَقُلِ : التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ , السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ , السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، ثُمَّ لِيَتَخَيَّرْ بَعْدَ ذَلِكَ مِنَ الْكَلَامِ مَا شَاءَ " .
´It was narrated that Abdullah said:` "The Messenger of Allah (ﷺ) said: 'Allah, the Mighty and Sublime, is As-Salam the source of peace; the One free from all faults), so when any one of you sits (during the prayer), let him say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)" Then after that, let him choose whatever words he wants."
Hadith 1288
´It was narrated that Ka'b bin 'Ujrah said:` "We said: 'O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?' He said: "Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) Ibn Abi Laila said: "We used to say: 'And also upon us.'" Abu Abdur-Rahman (An-Nasa'I) said: It was narrated from his book, and this is a mistake.
Hadith 1289
أَخْبَرَنَا
الْقَاسِمُ بْنُ زَكَرِيَّا ، قَالَ : حَدَّثَنَا
حُسَيْنٌ ، عَنْ
زَائِدَةَ ، عَنْ
سُلَيْمَانَ ، عَنِ
الْحَكَمِ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ
كَعْبِ بْنِ عُجْرَةَ ، قَالَ : قُلْنَا : يَا رَسُولَ اللَّهِ , السَّلَامُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلَاةُ عَلَيْكَ , قَالَ : " قُولُوا : اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ , وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " , قَالَ عَبْدُ الرَّحْمَنِ : وَنَحْنُ نَقُولُ : وَعَلَيْنَا مَعَهُمْ , قَالَ أَبُو عَبْد الرَّحْمَنِ : وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ , وَلَا نَعْلَمُ أَحَدًا قَالَ فِيهِ عَمْرُو بْنُ مُرَّةَ غَيْرَ هَذَا , وَاللَّهُ تَعَالَى أَعْلَمُ .
´It was narrated that Ka'b bin 'Ujrah said:` 'We said: "O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) 'abdur Rahman said: "We used to say: 'And also upon us.'" Abu Abdur-rahman (An Nasa'i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said "Amr bin Murrah" in it other than in this case. And Allah (SWT) knows best.
Hadith 1299
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ,
وَعَمْرُو بْنُ عَلِيٍّ , وَاللَّفْظُ لَهُ , قَالَا : حَدَّثَنَا
يَحْيَى ، قَالَ : حَدَّثَنَا
سُلَيْمَانُ الْأَعْمَشُ ، قَالَ : حَدَّثَنِي
شَقِيقٌ ، عَنْ
عَبْدِ اللَّهِ ، قَالَ : كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ , قُلْنَا : السَّلَامُ عَلَى اللَّهِ مِنْ عِبَادِهِ , السَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ , فَقَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُولُوا : السَّلَامُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلَامُ , وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ , فَلْيَقُلِ : التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ , عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ , السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ , فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، ثُمَّ لِيَتَخَيَّرْ مِنَ الدُّعَاءِ بَعْدُ أَعْجَبَهُ إِلَيْهِ يَدْعُو بِهِ " .
´It was narrated that 'Abdullah said:` "When we sat during the prayer with the Messenger of Allah (ﷺ), we used to say: 'Peace (salam) be upon Allah(SWT), peace be upon so-and-so and so-and-so.' The Messenger of Allah (ﷺ) said: 'Do not say peace (salam) be upon Allah (SWT), for Allah (SWT) is As-Salam (the Source of peace; the One free from all faults). Rather say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah.) If you say that, it will be for every righteous slave in the heavens and on earth, "ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.) Then let him choose any supplication that he likes to say after that.'"
Hadith 1330
´It was narrated from 'Abdullah that:` The Prophet (ﷺ) said the salam, then he spoke, then he performed two prostrations of forgetfulness.
Hadith 1356
´It was narrated that 'Abdullah bin 'Amr said:` "I saw the Messenger of Allah (ﷺ) counting tasbih on his fingers."
Hadith 1361
´It was narrated that Al-Aswad said:` "Abdullah said: 'No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (ﷺ) usually departing to the left.'"
Hadith 1449
´It was narrated that 'Abdullah (ﷺ) said:` "I prayed two rak'ahs in Mina with the Messenger of Allah (ﷺ)."
Hadith 1450
´It was narrated that 'Abdur-Rahman bin Yazid said:` "Uthman prayer four (rak'ahs) in Mina until news of that reached 'Abdullah who said: 'I prayed two rak'ahs with the Messenger of Allah (ﷺ).'"
Hadith 1622
´It was narrated from Hudhaifah that:` When the Prophet (ﷺ) got up to pray at night, he would brush his teeth with the siwak.
Hadith 1665
أَخْبَرَنَا
الْحُسَيْنُ بْنُ مَنْصُورٍ ، قال : حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، قال : حَدَّثَنَا
الْأَعْمَشُ ، عَنْ
سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ
الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ ، عَنْ
صِلَةَ بْنِ زُفَرَ ، عَنْ
حُذَيْفَةَ ، قال : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَافْتَتَحَ الْبَقَرَةَ , فَقُلْتُ : يَرْكَعُ عِنْدَ الْمِائَةِ فَمَضَى , فَقُلْتُ : يَرْكَعُ عِنْدَ الْمِائَتَيْنِ فَمَضَى فَقُلْتُ : يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى ، فَافْتَتَحَ النِّسَاءَ فَقَرَأَهَا ، ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا ، يَقْرَأُ مُتَرَسِّلًا إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ ، وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ ، وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ ، ثُمَّ رَكَعَ , فَقَالَ : سُبْحَانَ رَبِّيَ الْعَظِيمِ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ، ثُمَّ رَفَعَ رَأْسَهُ , فَقَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَكَانَ قِيَامُهُ قَرِيبًا مِنْ رُكُوعِهِ ، ثُمَّ سَجَدَ فَجَعَلَ يَقُولُ : سُبْحَانَ رَبِّيَ الْأَعْلَى فَكَانَ سُجُودُهُ قَرِيبًا مِنْ رُكُوعِهِ " .
´It was narrated that Hudhaifah said:` "I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'"
Hadith 1709
´It was narrated that Umm Salamah said:` "The Messenger of Allah (ﷺ) used to pray witr with thirteen rak'ahs, and when he grew older and weaker he prayed witr with nine."
Hadith 1710
´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used to pray nine (rak'ahs) at night, then when he grew older and put on weight he prayed seven."