This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Jabir reported Allah's Messenger (ﷺ) prohibited incantation. Then the people of Amr bin Hazm came to Allah's Messenger (ﷺ) and said: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.

Jabir reported that Allah's Messenger (ﷺ) sent a physician to Ubayy bin Ka'b. He cut the vein and then cauterised it.

Jabir bin 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Ibrahim bin Sa'd bin Abu Waqqas reported: Usama bin Zaid and Sa'd had been sitting and they had been conversing and they said this:

'Abdullah reported: We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness") and we had just heard (it) from his lips when there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (ﷺ) said: Allah saved it from your harm just as he saved you from its evil.

This hadith has been narrated on the authority of al-A'mash with the same chain of transmitters.

'Abdullah reported that Allah's Messenger (ﷺ) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.

'Abdullah reported: While we were with the Messenger of Allah (ﷺ) in the cave, the rest of the hadith is the same as the one narrated above.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief.

This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief: My Lord, and Abu Mu'awiyahh (RA) made an addition: "For it is Allah, the Exalted and Glorious, Who is your Lord."

Abu Hurairah (RA) reported Allah's Messenger (may peace be opon him) as saying: It is better for a man's belly to be stuffed with pus which corrodes it than to stuff one's mind with frivolous poetry. Abu Bakr (RA) has reported it with a slight variation Of wording.

Allah's Messenger (ﷺ) said: The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Alushir (the words are): "The pious dream is the forty-sixth part of Prophecy."

Jabir reported that there came to Allah's Apostle (ﷺ) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (ﷺ) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.

Jabir reported that a'person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (RA) (the words are): "If one of you is played with", and he did not make any mention of the word: "Satan."

Abu Sa'id reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles; the rest of the hadith is the same.

'Abdullah reported Allah's Messenger (ﷺ) as saying; I shall be there at the Cistern before you, and I shall have to contend for some people, but I shall have to yield. I would be saying: My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you.

The hadith has been narrated on the authority ot al-A'mash with the same chain of transmitters but no mention is made of: "They are my companions; they are my companions."

This hadith has been narrated on the authority of Jabir bin 'Abdullah through different chains of transmitters and the words are: "That the Messenger of Allah (ﷺ) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."

Masruq reported: We went to'Abdullah bin 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (ﷺ) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (ﷺ) also said: The best amongst you are those who are best in morals. 'Uthman said: When he came to Kufa along with Mu'awiyah... (The rest of the hadith is the same).

This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also.

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) mentioned many names of his and said: I am Muhammad, Ahmad, Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) mentioned many names of his and said: I am Muhammad, Ahmad, Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.

This hadith has been narrated on the authority of A'mash through a different chain of transmitters.

'A'isha reported that Allah's Messenger (ﷺ) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (ﷺ) , and he was so much annoyed that the sign of his anger appeared on his face. He then said: What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.

'Abdullah reported that when this verse was revealed:" There is no harm on persons who believe and perform good acts, what they had eaten (formerly) when they avoided it (now) and they affirmed their faith" (v. 93) up to the end. Allah's Messenger (ﷺ) said to me: You are one amongst them.

Abu Ahwas reported: We were in the house of Abu Musa along with some of the companions of 'Abdullah and they were looking at the Holy Book. 'Abdullah stood up, whereupon Abu Mas'ud said: I do not know whether Allah's Messenger, (ﷺ) has left after him one having a better knowledge (of Islam) than the man who is standing. Abu Musa said: If you say this, that is correct, because he had been present when we had been absent and he was permitted when we were detained.

'Abdullah (b. Mas'ud) reported that he (said to his companions to conceal their copies of the Qur'an) and further said: He who conceals anything he shall have to bring that which he had concealed on the Day of Judgment, and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah's Messenger (ﷺ) more than seventy chapters of the Qur'an and the Companions of Allah's Messenger (ﷺ) know it that I have better understanding of the Book of Allah (than they do), and if I were to know that someone had better understanding than I, I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad (ﷺ) but I did not hear anyone having rejected that (that is, his recitation) or finding fault with it.

'Abdullah reported: By Him besides Whom there is no god, there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed, and if I were to know of one having a better understanding of the Book of Allah than I (and I could reach him) on the back of the mule, I would have definitely gone to him on camel's back.

Masruq reported: We used to go to'Abdullah bin 'Amr and talk to him, Ibn Numair said: One day we made a mention of 'Abdullah bin Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah bin Mas'ud) he started from him-then Mu'adh bin Jabal and Ubayya bin Ka'b, then Salim the ally of Abu Hudhaifa.

Masruq reported: We were in the company of 'Abdullah b 'Amr that we made a mention of a hadith from 'Abdullah bin Mas'ud; thereupon he said: That is a person whose love ever remains (fresh in my heart) after I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd, i e. 'Abdullah bin Mas'ud and he started from his name-then Ubayy bin Ka'b and Mu'adh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration.

This hadith has been reported on the authority of Abu Bakr (RA) bin Abu Shaiba and Abu Kuraib, and both of them said: Abu Mu'awiyahh (RA) narrated to us from A'mash on the authority of Jarir and Waki', and in a narration of Abu Bakr (RA) transmitted on the authority of Abu Mu'awiyahh (RA) the mention of Mu'adh has preceded Ubayy's, and in the narration transmitted on the authority of Abu Kuraib, the name of Ubayy preceded Mu'ddh's.

Jabir reported that the Throne of the most Compassionate shook because of the death of Sa'd bin Mu'adh.

Kharasha bin Hurr reported: I was sitting in a circle in the mosque of Madinah and there was an old man, quite handsome. He was 'Abdullah bin Salim. He was telling good things to them (to the people sitting in that company). As he stood up (to depart) the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah, I will follow him, and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Madinah. He then entered his house. I sought permission from him to get in, and he granted me the permission, saying: My nephew, what is the need (that has brought you here)? I said to him: As you stood up, I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He (''Abdullah bin Salim) said: It is Allah Who knows best about the people of Paradise. I would, however, narrate to you as to why they said like it. (The story is) that while I was asleep (one night) there came to me a person (in the dream) who asked me to stand up. (So I stood up) and he caught hold of my hand and I walked along with him, and, lo, I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on (them) for these are the paths of the leftists (denizens of Hell-fire). Then there were paths leading to the right side, whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up, and I attempted to climb up that I fell upon my buttocks. I made several attempts (but failed to succeed). He led until he came to a pillar (so high) that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it, as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down, but I remained attached to that handhold until it was morning (and the dream was thus over). I came to Allah's Apostle (ﷺ) and narrated it to him. He said: So far as the paths which you saw on your left are concerned, these are paths of the leftists (denizens of Hell) and the paths which you saw on your right, these are the paths of the rightists (the dwellers of Paradise) and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned, it implies the handhold of Islam, and you would hold to it fastly until you would meet death.

Masruq reported: I visited 'A'isha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un- mindful. 'A'isha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you, whereas Allah has said:" And as for him among them who took upon himself the main part thereof, he shall have a grievous punishment" (XXIV. ll)? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah's Messenger (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not revile my Companions, do not revile my Companions. By Him in Whose Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.

Abu Sa'id reported there was some altercation between Khalid bin Walid and Abdul Rahman bin 'Auf and Khalid reviled him. Thereupon Allah's Messwger (ﷺ) said: None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it.

This hadith has been transmitted on the authority of al-A'mash and there is no mention by Shu'bah and Waki' of 'Abdul Rahman bin Auf and Khalid.

This hadith has been narrated on the authority of Habib with the same chain of transmitters.