Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, thus stated: I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but there is no mention of these words: "He draws near Me by the space of a hand, I draw near him by the space (covered) by four hands."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, thus stated: I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And it he walks towards Me, I rush towards him.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, stated: "He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The uttering of (these words): "Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest," is dearer to me than anything over which the sun rises.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them the tranquillity and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) descent does not make him go ahead.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported that Fatima (the daughter of the Holy Prophet) came to Allah's Apostle (ﷺ) and asked for a servant. He said to her: Say: "O Allah, the Lord of the seven heavens"; the rest of the hadith is the same.

Harith bin Suwaid said: I went to see 'Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allah's Messenger (ﷺ) . He heard Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps (being disappointed of its recovery) and then gets up and goes in search for that, until he is stricken with thirst. Then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up, lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions (of food and drink).

This hadith has been narrated on the authority of A'mash through another chain of transmitters.

'Abdullah reported Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repentance of a believing man. The rest of the hadith is the same.

'Abdullah reported Allah's Messenger (ﷺ) as saying: Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it is because of this that He has prohibited abominable acts.

'Abdullah reported Allah's Messenger (ﷺ) as saying: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.

'Abdullah bin Mas'ud reported that Allah's Messenger (ﷺ) said: None loves one's own praise more than Allah, the Exalted and Glorious, does. It is because of this that He has praised Himself, and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers.

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

Jabir reported that Allah's Messenger (ﷺ) came back from a journey and as he was near Madinah, there was such a violent gale that the mountain seemed to be pressed. Allah's Messenger (ﷺ) said: This wind has perhaps been made to blow for the death of a hypocrite, and as he reached Madinah a notorious hypocrite from amongst the hypocrites had died.

'Abdullah reported that a person from the People of the Book came to Allah's Apostle (ﷺ) (may peace he upon him) and said: Abu al-Qasim, verify, Allah would carry the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am your Lord. I am your Lord. And he (the narrator) further said: I saw Allah's Messenger (ﷺ) seeming so happy that his front teeth became visible and then he recited the Verse: "And they honour not Allah with the honour due to Him" (xxxix. 67).

This hadith has been narrated on the authority of A'mash with the same chain of transmitters but with a slight variation of wording.

'Abdullah (b. Mas'ud) reported: As I was going along with Allah's Apostle (ﷺ) in a cultivable land and he (the Holy Prophet) was walking with the support of a wood, a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything (the answer of) which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah's Messenger (ﷺ) kept quiet and he gave no reply and I came to know that revelation was being sent to him, so I stood at my place and thus this revelation descended upon him: "They ask thee 'about Soul. Say: The Soul is by the Commandment of my Lord, and of Knowledge you are given but a little" (xvii. 58).

'Abdullah reported: I was walking along with Allah's Apostle (ﷺ) in a field of Madinah. The rest of the hadith is the same, but there is a slight variation of wording.

'Abdullah reported that Allah's Apostle (ﷺ) was reclining against a tree in the garden. The rest of the hadith is the same but there is a slight variation of wording

Khabbab reported that al-As bin Wa'il owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Mubammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your debt when I would get my property and children back. Waki' said: This is how Almash has narrated and it was on this occasion that this verse was revealed: "Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children' (xis, 77) up to "he would come to Us alone" (xiX. 80).

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I, in the pre-Islamic days used to work as an iron-smith. I did some work for 'As bin Wa'il and came to him for getting the remuneration of my wages.

Masruq reported that there came to 'Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse: "So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on the Day of Resurrection and it will withhold breath and they would be inflicted with cold. ''Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle (ﷺ) he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to eat the bones, and a person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, seek forgiveness for the tribe of Mudar for (its people) have been undone. The Messenger (ﷺ) said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" (xliv. 15). He (the narrator) said: There was a downpour of rain upon them. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution." And this (seizing) implied (Battle) of Badr.

'Abdullah said that five signs have (become things) of the past (and have proved the truth of the Holy Prophet): (Enveloping) by the smoke, inevitable (punishment to the Makkahns at Badr), (the victory of) Rome, (violent) seizing (of the Makkahns at Badr) and (the splitting up of) the Moon.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

This hadith has been transmitted on the authority of 'Abdullah bin Mas'ud (who said): We were along with Allah's Messenger (ﷺ) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (ﷺ) said to us: Bear witness to this.

'Abdullah bin Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger (ﷺ) . The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger (ﷺ) said: Bear witness to this.

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording.

Abu Musa reported that Allah's Messenger (ﷺ) said: There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious. ' Partnership is associated to Him (polytheism) and (fatherhood) of a child is attributed to Him, but in spite of this He protects them (people) and provides them sustenance.

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.

'Abdullah bin Qais (RA) reported from Allah's Messenger (ﷺ) that none is more forbearing in listening to the most irksome things than Allah, the Exalted. They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Jabir reported: I heard Allah's Messenger (ﷺ) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) in order to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.

Jabir reported that Allah's Messenger (ﷺ) said: Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: 'You have done well. A'mash said: He then embraces him.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

A hadith like this has been narrated on the authority of A'mash through two other chains of transmitters. The wording is, however, the same.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters with this addition: "Give them glad tidings".