Ibn Umar (Allah be pleased with them) reported Allah's Apostle (ﷺ) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.

A hadith like this has been narrated on the authority of Sahl bin Abu Hathma.

A hadith like this has been narrated on the authority of al Zuhri.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.

Jabir (Allah be pleased with him) reported Allah's Apostle (ﷺ) having forbidden Mukhabara.

Jabir (RA) reported Allah's Apostle (ﷺ) forbidding selling of (produce) in advance for two years, and in the narmtion of Ibu Abd Shaiba (the words are):" Selling of the fruits (on the tree) in advance for two years."

This hadith has been narrated on the authority of Amr bin Dinar with the same chain of transmitters but (in) the hadith transmitted on the authority of 'Uyainah (the words are):" We abandoned it (renting) on account of that."

Hanzala reported that he heard Rafi' bin Khadij (RA) say: We were the major agriculturists of the Ansar and so we let out land (saying): The produce of this (part of land) would be ours and (the produce) of that would be theirs. But it so happened that at times this (land) gave harvest, but the other one produced nothing. So he (the Holy Prophet) forbade this. But so far as the payment in silver (dirham, a coin) is concerned, he did not forbid.

Tawus reported that he let out his land on rent, whereupon Amr said: I said to him: Abu Abdul Rahrman, I wish if you abandon this renting of land, for they alleged that Allah's Apostle (ﷺ) forbade Mukhabara. He siad: Amr, one who has informed me has the best knowledge of it among them (he meant Ibn Abbas (RA) ). (He said) that Allah's Apostle (ﷺ) did not prohibit it altogether, but said: Lending of land by one among you to his brother is better for him than getting a specified amount of produce from it.

Jabir (RA) reported that Allah's Apostle (ﷺ) commanded to make deductions in the payment of that stricken with a Calamity.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

Salim reported on the authority of his father that Allah's Apostle (ﷺ) said: He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.

Ibn Abbas (RA) reported: This news reached 'Umar that ahadeeth had sold wine, whereupon he said: May Allah destroy ahadeeth; does he not know that Allah's Messenger (ﷺ) said:" Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it"?

Abu Minhal reported: My partner sold silver to be paid in the (Hajj) season or (in the days of) Hajj. He (my partner) came to me and informed me, and I said to him: Such transaction is not desirable. He said: I sold it in the market (on loan) but nobody objected to this. I went to al-Bara' bin 'Azib (RA) and asked him, and he said: Allah's Apostle (ﷺ) came to Madinah and we made such transaction, whereupon he said: In case the payment is made on the spot, there is no harm in it, and in case (it is 'sold) on loan, it is usury. You better go to Zaid bin Arqam, for he is a greater trader than I; so I went to him and asked him, and he said like it.

Abu Salih reported: I heard Abu Sa'id al-Khudri (RA) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn 'Abbas (RA) says otherwise, whereupon he said: I met Ibn 'Abbas (RA) and said: Do you see what you say; have you heard it from Allah's Messenger (ﷺ) , or found it in the Book of Allah, the Glorious and Majestic? He said: I did not hear it from Allah's Messenger (ﷺ) . and I did not find it in the Book of Allah (Glorious and Majestic), but Usama bin Zaid narrated it to me that Allah's Apostle (ﷺ) said: There can be an element of interest in credit.

Ubaidullah bin Abu Yazid heard Ibn 'Abbas (RA) as saying: Usama bin Zaid reported Allah's Apostle (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).

Ibn 'Abbas (RA) reported that when Allah's Prophet (ﷺ) came to Madinah, they were paying one and two years in advance for fruits, so he said: Those who pay in advance for anything must do so for a specified weight and for a definite time.

Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:" for a definite period".

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.

Usama bin Zaid reported Allah's Messenger (ﷺ) as saying: A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim.

Jabir bin 'Abdullah (RA) reported: I fell sick and there came to me on foot Allah's Messenger (ﷺ) and Abu Bakr (RA) for inquiring after my health. I fainted. He (the Holy Prophet) performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah's Messenger, how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed: "They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children" (iv. 177).

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

Sulaiman bin Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. 'Abdullah) (RA) which he narrated from Allah's Messenger (ﷺ) .

This hadith is narrated on the authority of Zuhri with the same chain of transmitters.

Sa'id bin Jubair reported that Ibn 'Abbas said: Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn 'Abbas, what is (significant) about Thursday? He (Ibn 'Abbas) said: The illness of Allah's Messenger (ﷺ) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not right to dispute in the presence of the Apostle. They said: How is he (Allah's Apostle) (ﷺ) ? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He ( Ibn Abbas (RA) ) kept silent on the third point, or he (the narrator) said: But I forgot that.

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

Salim reported on the authority of his father that Allah's Apostle (ﷺ) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Zahdam al-Jarmi reported: We were in the company of Abu Musa. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Prophet (ﷺ) as saying that Sulaiman bin Dawud, the Apostle of Allah (ﷺ) , observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the angles said to him: Say, "If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (ﷺ) said: Had he said Insha' Allah (if God so will) he would not have failed and his desire would have been materialised.

Abu Hurairah (RA) reported this hadith from the Apostle of Allah (ﷺ) through another chain of transmitters.

Salim bin 'Abdullah reported on the authority of his father that Allah's Apostle (ﷺ) said: He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent enough (to forgo the amount of his share).

Jabir is reported to have said: A person amongst the Ansar who had no other property declared a slave free after his death. Allah's Messenger (ﷺ) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair.

This hadith has been narrated on the authority of Sahl bin Abu Hathma through another chain of transmitters.

This hadith has been narrated on the authority of A'mash.

'A'isha reported that Allah's Messenger (ﷺ) cut off the hand of a thief for a quarter of a dinar or more.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani, but in this no mention is made of the words of Ibn Shihab that dafir means rope.