This hadith is narrated by Ibn Uyaina with the same chain of transmitters.

Salim narrated it from his father ('Abdullah bin 'Umar (RA) ) that the Messenger of Allah (ﷺ) said: When women ask permission for going to the mosque, do not prevent them.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

Ziyad bin 'Ilaqa reported it on the authority of his uncle that he said the morning prayer with the Apostle of Allah (ﷺ) and he recited in the first rak'ah: "And the tall palm trees having flower spikes piled one above another (l. 10) or perhaps Surah Qaf.

This hadith has been narrated by Zuhri with the same chain of transmitters but with this addition: "And he did not lead the player after this till his death."

This hadith has been narrated by Zuhri with the same chain of transmitters.

Jabir reported that Mu'adh bin Jabal used to pray with the Apostle (ﷺ) , then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (ﷺ) . He then came to his people and led them in prayer beginning with Surat al-Baqarah. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him: Have you become a hypocrite, so and so? He said: I swear by Allah that I have not, but I will certainly go to Allah's Messenger (ﷺ) and will inform (him) about this. He then came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we look after camels used for watering and work by day. Mu'idh said the night prayer with you. He then came and began with Surat al-Baqarah. Allah's Messenger (ﷺ) then turned to Mu'adh and said: Are you there to (put the people) to trial? Recite such and recite such (and such a surah). It is transmitted on the authority of Jabir, as told by Sufyan, that he (the Holy Prophet) had said: "By the Sun and its morning brightness" (Sarah xci.)," By brightness" (Surah xciii)" By the night when it spreads" (Surah xcii.), and" Glorify the name of thy most high Lord" (Surah lxxxii.).

This hadith like one narrated by Hashalm has been narrated from Isma'il with the same chain of transmitters.

Al-Bara' reported: When we were (in prayer) with the Messenger of Allah Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) none of us benfft his back till we saw he prostrated. Zuhair and others reported:" till we saw him prostrating".

Ibn 'Abbas reported: The Messenger of Allah (ﷺ) drew aside the curtain (of his apartment) and (he saw) people in rows (saying prayer) behind Abu Bakr. And he said: Nothing remains of the glad tidings of apostlehood, except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Qur'an in the state of bowing and prostration. So far as Ruk'u is concerned, extol in it the Great and Glorious Lord, and while prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.

Ibn 'Abbas reported: The Messenger of Allah (ﷺ) had been commanded to prostrate on seven (bones) and forbidden to fold back hair and clothing.

Maimuna reported: When the Apostle of Allah (ﷺ) prostrated himself, if a lamb wanted to pass between his arms, it could pass.

This hadith has been narrated by Ibn 'Uyaina on the authority of al-Zuhri with the same chain of transmitters and he reported: The Apostle of Allah (ﷺ) was leading prayer at 'Arafa.

'A'isha reported: The Prophet (ﷺ) used to pray at night while I lay interposed between him and the Qibla like a corpse on the bier.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.

This hadith has been narrated by Abu Ya'fur with the same chain of transmitters up to these words: We have been forbidden from it and no mention of that has been made what follows it.

Abu Qatadah (RA) al-Ansari reported: I saw the Apostle (ﷺ) leading the people in prayer with Umama, daughter of Abu'l-'As and Zainab, daughter of the Apostle of Allah (ﷺ) , on his shoulder. When he bowed, he put her down, and when he got up after prostration, he lifted her again.

Abu Sa'id al-Khudri reported: The Apostle of Allah (ﷺ) saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot.

'A'isha reported: The Apostle of Allah (ﷺ) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.

Anas bin Malik (RA) reported the Apostle of Allah (ﷺ) saying: When the supper is brought and the prayer begins, one, should first take food.

This hadith has been narrated by al-Zubri with the same chain of transmitters.

Ibn Sirin reported Abu Hurairah (RA) as saying: The Messenger of Allah (ﷺ) led us in one of the two evening prayers, Zuhr or 'Asr, and gave salutations after two rak'ahs and going towards a piece of wood which was placed to the direction of the Qibla in the mosque, leaned on it looking as if he were angry. Abu Bakr (RA) and Umar were among the people and they were too afraid to speak to him and the people came out in haste (saying): The prayer has been shortened. But among them was a man called Dhu'I-Yadain who said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Apostle of Allah (ﷺ) looked to the right and left and said: What was Dhu'I-Yadain saying? They said: He is right. You (the Holy Prophet) offered but two rak'ahs. lie offered two (more) rak'ahs and gave salutation, then said takbir and prostrated and lifted (his head) and then said takbir and prostrated, then said takbir and lifted (his head). He (the narrator) says: It has been reported to me by Imran bin Husain that he said: He (their) gave salutation.

Abu Hurairah (RA) reported: We performed prostration along with the Messenger of Allah (ﷺ) (as he recited these verses:) "When the heaven burst asunder" and "Read in the name of Thy Lord" (al-Qur'an, xcvi. 1).

This hadith has been narrated by another chain of transmitters.

Ibn 'Abbas said: We used to know that Allah's Messenger (ﷺ) had finished his prayer when we heard the takbir (Allah-O-Akbar).

Ibn 'Abbas reported: We knew the finishing of the prayer of the Messenger of Allah (ﷺ) through takbir. 'Amr (b. Dinar) said: I made a mention of it to Abu Mas'ud. hue he rejected it and said: I never narrated it to you. 'Amr said: He did narrate it before this.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.

A hadith like this has been transmitted by Ibn Tawus from his father on the authority of Abu Hurairah (RA) .

A hadith like this has been transmitted by A'raj on the authority of Abu Hurairah (RA) .

Warrad, the scribe of Mughira bin Shu'bah, reported: Mu'awiyah wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (ﷺ) . So he (Mughira) wrote to him (Mu'awiyah): I heard the Messenger of Allah (ﷺ) uttering (these words) at the completion of prayer: "There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."

This Arabic text is part of previous Hadeeth No.8666 but not taken with that and not transmitted.

This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by 'Abdullah the words are: "he in fact finds the entire prayer".

'A'isha, the wife of the Apostle (ﷺ) , said that the Messenger of Allah (ﷺ) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.

This hadith has been narrated as Marfu by another chain of transmitters.

'Abdullah bin 'Umar reported: I heard the Messenger of Allah (ﷺ) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See the night prayer should be called 'Isha' and the bedouins call it Atama (because) they milk their camels late.

'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah (ﷺ) and then return wrapped in their mantles. No one could recognise them.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from Abu Hurairah (RA) that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This man disobeyed Abu'l-Qasim (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as the ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.

A hadith like this has been narrated by 'Asim with the same chain of transmitters.