This hadith has been narrated on the authority of 'Abdullah through other chains of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying that: Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of Allah. He then recited:" No soul knows what comfort has been concealed from them, as a reward for what they did". (xxxii. 17)

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say- ing: There was a dispute between the Hell and the Paradise and it (the Hell) said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah, the Exalted and Glorious, (addressing the Hell) said: You are (the means) of My punishment by which I punish those of My servants whom I wish. (And addressing the Paradise) He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish, but each one of you would be full.

Ibn Abbas (RA) reported that he heard Allah's Messenger (ﷺ) deliver an address and he was saying that they would meet Allah barefooted, naked and uncircumcised.

Zainab bint Jahsh reported that Allah's Apostle (ﷺ) got up from sleep saying: There is no god but Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.

This hadith has been narrated on the authority of Zainab bint Jahsh with a slight variation in the chain of transmitters.

'Abdullah bin Safwan reported that Hafsa told him that she had heard Allah's Apostle (ﷺ) as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them (their kith and kin). A person (who had been listening to this hadith from 'Abdullah bin Safwan) said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah's Apostle (ﷺ) .

Usama reported that Allah's Messenger (ﷺ) climbed up a battlement amongst the battlements of Madinah and then said: You do not see what I am seeing and I am seeing the places of turmoil between your houses as tile places of rainfall.

Hudhaifa reported that Umar said: Who would narrate to us (the ahadith pertaining to turmoil) and he reported a hadith similar to these ahadith.

Hudhaifa bin Usaid Ghifari reported: Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus, son of Mary (RA) , the Gog and Magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Ka’bah would be destroyed by an Abyssinian having two small shanks.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until you fight with a people wearing shoes of hair and the Last Hour would not come until you fight with a people having small eyes and broad snub noses.

Abu Hurairah (RA) reported that Allh's Messenger (ﷺ) said: (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by one in Whose Hand is my life, you would spend their treasures in the cause of Allah.

This hadith has been narrated on the authority of Isma'il through other chains of transmitters with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would come (so sudden) that a person would be milking the she-camel and the (milk) would not reach the brim of the vessel that the Last Hour would come, and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come. And someone would be setting his tank in order and he would have hardly set it right when the Last Hour would come.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Three things follow the bier of a dead man, two of them come back and one is left with him: the members of his family, wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.

Abu Hurairah (RA) reported that they (the Companions of the Holy Prophet) said: Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life, you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and offered you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment and Allah would say: 0, so and so. Did We not honour you and make you the chief and make you pair and subdue for you horses and camels and offered you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.

Salama bin Kuhail reported: I heard from Jundub but I did not hear him say like this: "I heard Allah's Messenger (ﷺ) as saying this."

Abu Sufyan (RA) reported like that as as-Saduq al-Amin al-Walid bin Harb narrated with the same chain of transmitters.

Hurairah used to say: Listen to me, inmate of the apartment; listen to me, inmate of the It was reported that Abu apartment, while 'A'isha (Allah be pleased with her) had been busy in observing prayer. As she finished prayer, she said to "Urwa (RA) : Did you hear his words? And this is how Allah's Messenger (ﷺ) used to utter (so distinctly) that if one intended to count (the words uttered) he would be able to do so.

Ibn Abbas (RA) reported that some Muslims met a person with a small flock of sheep. He said: As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: "He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of "as-Salam".