Narrated A number of Companions of the Prophet: Safwan reported from a number of Companions of the Messenger of Allah ﷺ on the authority of their fathers who were relatives of each other. The Messenger of Allah ﷺ said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment.

Narrated Rabiah ibn Abu Abdur Rahman: Rabiah reported on the authority of more than one person saying: The Messenger of Allah ﷺ assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.

Narrated Amr ibn Awf al-Muzani: The Prophet ﷺ assigned as a fief to Bilal ibn Harith al-Muzani the mines of al-Qabaliyyah, both those which lay on the upper side those and which lay on the lower side. The narrator, Ibn an-Nadr, added: "also Jars and Dhat an-Nusub. " The agreed version reads: "and (the land) which is suitable for cultivation at Quds". He did not assign to Bilal ibn al-Harith the right of any Muslim. The Prophet ﷺ wrote a document to him: "This is what the Messenger of Allah ﷺ assigned to Bilal ibn al-Harith al-Muzani. He gave him the mines of al-Qabaliyyah both those which lay on the upper and lower side, and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. " The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn an-Nadr added: Ubayy ibn Kab wrote it.

Narrated Maqil ibn Yasar: The Prophet ﷺ said: Recite Surah Ya-Sin over your dying men. This is the version of Ibn al-Ala

Usayd ibn Abu Usayd, reported on the authority of a woman who took oath of allegiance (to the Prophet): One of the oaths which the Messenger of Allah ﷺ received from us about the virtue was that we would not disobey him in it (virtue): that we would not scratch the face, nor wail, nor tear the front of the garments nor dishevel the hair.

Narrated Abu Hurairah: The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire. Abu Dawud said: Harun (one of the narrators) added: "And it should not be preceded (with those) either. "

Narrated Abu Barzah al-Aslami: The Messenger of Allah ﷺ did not pray over Maiz ibn Malik, and he did not prohibit to pray over him.

Narrated Al-Muttalib: When Uthman ibn Maz'un died, he was brought out on his bier and buried. The Prophet ﷺ ordered a man to bring him a stone, but he was unable to carry it. The Messenger of Allah ﷺ got up and going over to it rolled up his sleeves. The narrator Kathir told that al-Muttalib remarked: The one who told me about the Messenger of Allah ﷺ said: I still seem to see the whiteness of the forearms of the Messenger of Allah ﷺ when he rolled up his sleeves. He then carried it and placed it at his head saying: I am marking my brother's grave with it, and I shall bury beside him those of my family who die.

The tradition mentioned above (No. 3299) has also been transmitted by Umar ibn Abdur-Rahman ibn Awf on the authority of his father and the Companions of the Prophet ﷺ. This version has: "The Prophet ﷺ said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem. " Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Jafar bin Umar and Amr bin Hayyah. He said: They transmitted from Abdur-Rahman bin Awf and from the Companions of the Prophet ﷺ.

Asim ibn Kulayb quoted his father's authority for the following statement by one of the Ansar: We went out with the Messenger of Allah ﷺ to a funeral, and I saw the Messenger of Allah ﷺ at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i. e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah ﷺ was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner's permission. The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Messenger of Allah ﷺ said: Give this food to the prisoners.

Narrated Abu Hurairah: The Messenger of Allah ﷺ forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt.

Narrated Ali ibn Abu Talib: A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i. e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves. " The men who are forced will contract sale while the Prophet ﷺ forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.

Narrated Urwah ibn AbulJa'd al-Bariqi: The Prophet ﷺ gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep, sold one of them for a dinar, and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing, and he was such that if had he bought dust he would have made a profit from it.

Narrated Hakim ibn Hizam: The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet ﷺ. The Prophet ﷺ gave it as alms (sadaqah) and invoked blessing on him in his trading.

Narrated Rafi ibn Khadij: Abu Rafi came to us from the Messenger of Allah ﷺ said: The Messenger of Allah ﷺ forbade us from a work which benefited us; but obedience to Allah and His Messenger ﷺ is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him (to cultivate).

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso.

Narrated Salim al-Makki: That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah ﷺ. He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet ﷺ forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you.

Narrated Abdullah ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.

Narrated A man: A man from the immigrants of the Companions of the Prophet ﷺ said: I participated in battle three times along with the Prophet ﷺ. I heard him say: Muslims have common share in three (things). grass, water and fire.

Narrated Yusuf ibn Malik al-Makki: I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah ﷺ say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.

Narrated Some people: Abdul Aziz ibn Rufay narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.

The tradition mentioned above has also been transmitted by Ata from some people of the descendants of Safwan saying: The Prophet ﷺ borrowed. He then transmitted the rest of the tradition to the same effect.

Some companions of Muadh ibn Jabal said: When the Messenger of Allah ﷺ intended to send Muadh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah ﷺ. He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah ﷺ and in Allah's Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah ﷺ then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.

Muadh bin Jabal said that when the Messenger of Allah ﷺ sent him to the Yemen. . . He then narrated the rest of the tradition to the same effect.

Uqbah bin al-Harith said: "I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet ﷺ, and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife).

Abu Hurairah said: The holy Prophet ﷺ said to the Jew: I adjure you by Allah Who sent down the Torah to Moses! do you not find in the Torah (a rule about a man) who commits adultery. He then narrated the rest of the tradition relating to the stoning.

Narrated Thalabah ibn Abu Malik: Thalabah heard his elders say that a man from the Quraysh had his share with Banu Qurayzah (in water). He brought the dispute to the Messenger of Allah ﷺ about al-Mahzur, a stream whose water they shared together. The Messenger of Allah ﷺ then decided that when water reached the ankles waters should not be held back to flow to the lower.

Abu Salam said on the authority of a man who served the Holy Prophet ﷺ that whenever he talked, he repeated it three times.

Abu Dawud said: An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah ﷺ said: Some of my people will assuredly drink wine calling it by another name.

Narrated A man: A man from among the Companions of the Prophet ﷺ said: The Prophet ﷺ forbade (mixing) unripe dates and dried dates, and (mixing) raisins and dried dates.

Narrated Aishah, Ummul Muminin: Raisins were steeped for the Messenger of Allah ﷺ and then dried dates were infused in them, or dried dates were steeped and then raisins were infused in them.

Narrated Abdur Rahman al-Himyari: A companion of the Prophet ﷺ reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first.

Narrated Abdullah ibn Abbas: The food the Messenger of Allah ﷺ liked best was tharid made from bread and tharid made from Hays. Abu Dawud said: It is a weak (tradition).

Jabir bin Abdullah said: On the day of Khaibar the Messenger of Allah ﷺ forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. Amr said: I informed Abu al-Shatha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.

Narrated Jabir ibn Abdullah: AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah ﷺ, and he invited the Prophet ﷺ and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.

Narrated Abu Salih Zakwan as-Samman: A man from Aslam tribe said: I was sitting with the Messenger of Allah ﷺ. A man from among his Companions came and said: Messenger of Allah! I have been stung last night, and I could not sleep till morning. He asked: What was that? He replied: A scorpion. He said: Oh, had you said in the evening: "I take refuge in the perfect words of Allah from the evil of what He created, " nothing would have harmed you, Allah willing.

Narrated Abu Hurairah: When the Messenger of Allah ﷺ heard a word, and he liked it, he said: We took your omen from your mouth.

Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said: Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet ﷺ said: Leave it, for destruction comes from being near disease.

Narrated Abu Qilabah: That the Prophet ﷺ made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound. Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.

Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu) Abu Dawud said: Asim, al-Amash, Talhah bin Musarrif, Abu Jafar Yazid bin al-Qa'qa', Shaibah bin Nassah, Nafi bin Abdur-Rahman, Abdullah bin Kathir al-Dari, Abu Amr bin al-'Ala, Hamzat al-Zayyat, Abdur-Rahman al-Araj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=Araj, Abdullah bin Abbas and Abdur-Rahman bin Abi Bakr recited: "For, that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yu'adhdhabu with short vowel a in passive voice.