اسم مبهم
Narrator Profile
Sunan Abi Dawud
Hadith 3
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا أَبُو التَّيَّاحِ ، قَالَ : حَدَّثَنِي شَيْخٌ ، قَالَ : لَمَّا قَدِمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ الْبَصْرَةَ فَكَانَ يُحَدِّثُ ،عَنْ أَبِي مُوسَى ، فَكَتَبَ عَبْدُ اللَّهِ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْ أَشْيَاءَ ، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَأَرَادَ أَنْ يَبُولَ ، فَأَتَى دَمِثًا فِي أَصْلِ جِدَارٍ فَبَالَ ، ثُمَّ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ مَوْضِعًا " .
Abu al-Tayyah reported on the authority of a shaykh (an old man): When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from Abu Musa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply Abu Musa wrote to him saying: One day I was in the company of the Messenger of Allah ﷺ. He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination.
Hadith 14
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا وَكِيعٌ ، عَنِ الْأَعْمَشِ ، عَنْ رَجُلٍ ، عَنِ ابْنِ عُمَرَ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ حَاجَةً لا يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ " ، قَالَ أَبُو دَاوُد : رَوَاهُ عَبْدُ السَّلامِ بْنُ حَرْبٍ ، عَنْ الْأَعْمَشِ ، عَنْ أَنَسِ بْنِ مَالِكٍ وَهُوَ ضَعِيفٌ ، قَالَ أَبُو عِيسَى الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا عَبْدُ السَّلَامِ بِهِ .
Narrated Abdullah ibn Umar: When the Prophet ﷺ wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground. Abu DAwud said: This tradition has been transmitted by Abd al-Salam bin Harb on the authority of al-Amash from Anas bin Malik. This chain of narrators is weak (because Amash's hearing tradition from Anas bin Malik is not established).
Hadith 28
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ ، عَنْ حُمَيْدٍ الْحِمْيَرِيِّ وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ قَالَ : لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ " .
Narrated A Man from the Companions: Humayd al-Himyari said: I met a man (Companion of the Prophet) who remained in the company of the Prophet ﷺ just as Abu Hurairah remained in his company. He then added: The Messenger of Allah ﷺ forbade that anyone amongst us should comb (his hair) every day or urinate in the place where he takes a bath.
Hadith 81
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ ، عَنْ حُمَيْدٍ الْحِمْيَرِيِّ ، قَالَ : لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ ، أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ " ، زَادَ مُسَدَّدٌ : وَلْيَغْتَرِفَا جَمِيعًا .
Narrated Humayd al-Himyari: Humayd al-Himyari reported: I met a person (among the Companion of Prophet) who remained in the company of the Prophet ﷺfor four years as Abu Hurairah remained in his company. He reported: The Messenger of Allah ﷺ forbade that the female should wash with the water left over by the male, and that the male should wash with the left-over of the female. The version of Musaddad adds: "That they both take the handful of water together. "
Hadith 98
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنِي صَاحِبٌ لِي ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، أَنَّ عَائِشَةَ ، قَالَتْ : " كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَوْرٍ مِنْ شَبَهٍ " .
Narrated Aishah, Ummul Muminin: I and the Messenger of Allah ﷺ used to take bath with a brass vessel.
Hadith 99
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، أَنَّ إِسْحَاقَ بْنَ مَنْصُورٍ حَدَّثَهُمْ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ رَجُلٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِنَحْوِهِ .
This tradition has also been narrated on the authority of Aishah through a different chain.
Hadith 167
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا سُفْيَانُ هُوَ ابْنُ عُيَيْنَةَ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ رَجُلٍ مِنْ ثَقِيفٍ ، عَنْ أَبِيهِ ، قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَالَ ثُمَّ نَضَحَ فَرْجَهُ " .
A man from Thaqif on the authority of his father reported: I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body.
Hadith 170
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ ، عَنْ حَيْوَةَ وَهُوَ ابْنُ شُرَيْحٍ ، عَنْ أَبِي عَقِيلٍ ، عَنْ ابْنِ عَمِّهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ . وَلَمْ يَذْكُرْ أَمْرَ الرِّعَايَةِ ، قَالَ : عِنْدَ قَوْلِهِ : فَأَحْسَنَ الْوُضُوءَ ، ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ ، فَقَالَ : وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ مُعَاوِيَةَ .
Uqbah bin Amir al-JuhanI narrated this tradition from the Prophet ﷺ in a similar way. He did not mention about tending the camels. After the words “and he performed ablution well” he added the words: “he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Muawiyah.
Hadith 175
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ بُجَيْرٍ هُوَ ابْنُ سَعْدٍ ، عَنْ خَالِدٍ ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يُصَلِّ وَفِي ظَهْرِ قَدَمِهِ لُمْعَةٌ قَدْرُ الدِّرْهَمِ لَمْ يُصِبْهَا الْمَاءُ ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ ".
Narrated Some Companions of the Prophet: The Prophet ﷺ saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet ﷺ commanded him to repeat the ablution and prayer.
Hadith 214
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي بَعْضُ مَنْ أَرْضَي ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ ، أَنَّ أُبَيَّ بْنَ كَعْبٍ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّمَا جُعِلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الْإِسْلَامِ لِقِلَّةِ الثِّيَابِ ، ثُمَّ أَمَرَ بِالْغُسْلِ وَنَهَى عَنْ ذَلِكَ " ، قَالَ أَبُو دَاوُد : يَعْنِي الْمَاءَ مِنَ الْمَاءِ .
Ubayy bin Kaab reported: The Messenger of Allah ﷺ made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission.
Hadith 256
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ قَيْسِ بْنِ وَهْبٍ ، عَنْ رَجُلٍ مِنْ بَنِي سُوَاءَةَ بْنِ عَامِرٍ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ ، وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ " .
Aishah said: The Messenger of Allah ﷺ used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it.
Hadith 257
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ قَيْسِ بْنِ وَهْبٍ ، عَنْ رَجُلٍ مِنْ بَنِي سُوَاءَةَ بْنِ عَامِرٍ ، عَنْ عَائِشَةَ ، فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَالْمَرْأَةِ مِنَ الْمَاءِ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ كَفًّا مِنْ مَاءٍ يَصُبُّ عَلَيَّ الْمَاءَ ، ثُمَّ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ " .
On being asked about (washing) the fluid that flows between man and woman Aishah said: The Messenger of Allah ﷺ used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.
Hadith 272
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ مِنَ الْحَائِضِ شَيْئًا ، أَلْقَى عَلَى فَرْجِهَا ثَوْبًا " .
Narrated One of the Wives of the Prophet: Ikrimah reported on the authority of one of the wives of the Prophet ﷺ saying: When the Prophet ﷺ wanted to do something (i. e. kissing, embracing) with (his) menstruating wife, he would put a garment on her private part.
Hadith 275
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَيَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ ، قَالَا : حَدَّثَنَا اللَّيْثُ ، عَنْ نَافِعٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّ رَجُلًا أَخْبَرَهُ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ ، فَذَكَرَ مَعْنَاهُ ، قَالَ : فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ ، فَلْتَغْتَسِلْ ، بِمَعْنَاهُ .
Sulaiman bin Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.
Hadith 276
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ،حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ رَجُلٍ مِنْ الْأَنْصَارِ ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ ، فَذَكَرَ مَعْنَى حَدِيثِ اللَّيْث ، قَالَ : فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتِ الصَّلَاةُ ، فلتغتسل ، وساق الحديث بمعناه .
Sulaiman bin Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.
Hadith 313
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ ، حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ ، أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ ، عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ ، عَنْ امْرَأَةٍ مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي ، قَالَتْ : أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حَقِيبَةِ رَحْلِهِ ، قَالَتْ : فَوَاللَّهِ لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الصُّبْحِ فَأَنَاخَ وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ ، فَإِذَا بِهَا دَمٌ مِنِّي ، فَكَانَتْ أَوَّلُ حَيْضَةٍ حِضْتُهَا ، قَالَتْ : فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ ، فَلَمَّا رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بِي وَرَأَى الدَّمَ ، قَالَ : " مَا لَكِ ؟ لَعَلَّكِ نَفِسْتِ ، قُلْتُ : نَعَمْ ، قَالَ : فَأَصْلِحِي مِنْ نَفْسِكِ ، ثُمَّ خُذِي إِنَاءً مِنْ مَاءٍ فَاطْرَحِي فِيهِ مِلْحًا ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنَ الدَّمِ ثُمَّ عُودِي لِمَرْكَبِكِ " ، قَالَتْ : فَلَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ رَضَخَ لَنَا مِنَ الْفَيْءِ ، قَالَتْ : وَكَانَتْ لَا تَطَّهَّرُ مِنْ حَيْضَةٍ إِلَّا جَعَلَتْ فِي طَهُورِهَا مِلْحًا وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ .
Narrated Woman of Banu Ghifar: Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood, he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right (i. e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Hadith 328
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبَانُ ، قَالَ : سُئِلَ قَتَادَةُ عَنْ التَّيَمُّمِ فِي السَّفَرِ ، فَقَالَ : حَدَّثَنِي مُحَدِّثٌ ، عَنْ الشَّعْبِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِلَى الْمِرْفَقَيْنِ " .
Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Shabi from Abdur-Rahman bin Abza on the authority of Ammar bin Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows.
Hadith 333
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، أَخْبَرَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ ، قَالَ : دَخَلْتُ فِي الْإِسْلَامِ فَأَهَمَّنِي دِينِي ، فَأَتَيْتُ أَبَا ذَرٍّ ، فَقَالَ أَبُو ذَرٍّ : " إِنِّي اجْتَوَيْتُ الْمَدِينَةَ ، فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَوْدٍ وَبِغَنَمٍ ، فَقَالَ لِي : اشْرَبْ مِنْ أَلْبَانِهَا ، قَالَ حَمَّادٌ : وَأَشُكُّ فِي أَبْوَالِهَا ، هَذَا قَوْلُ حَمَّادٍ ، فَقَالَ أَبُو ذَرٍّ : فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ ، وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ ، فَقَالَ أَبُو ذَرٍّ : فَقُلْتُ : نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ ، قَالَ : وَمَا أَهْلَكَكَ ؟ قُلْتُ : إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ ، فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ ، وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ ، فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، لَمْ يَذْكُرْ أَبْوَالَهَا . قَالَ أَبُو دَاوُد : هَذَا لَيْسَ بِصَحِيحٍ ، وَلَيْسَ فِي أَبْوَالِهَا إِلَّا حَدِيثُ أَنَسٍ ، تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ .
A man from Banu Amir said: I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Madina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine. " Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad bin Zaid from Ayyub. This version does not mention the words "their urine. " This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Hadith 383
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أُمِّ وَلَدٍ لِإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ ، فَقَالَتْ أُمُّ سَلَمَةَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُطَهِّرُهُ مَا بَعْدَهُ " .
Narrated Umm Salamah, Ummul Muminin: The slave-mother of Ibrahim ibn Abdur Rahman ibn Awf asked Umm Salamah, the wife of the Prophet ﷺ: I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ﷺ said: What comes after it cleanses it.
Hadith 384
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، وَأَحْمَدُ بْنُ يُونُسَ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِيسَى ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ ،عَنْ امْرَأَةٍ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِدِ مُنْتِنَةً ، فَكَيْفَ نَفْعَلُ إِذَا مُطِرْنَا ؟ قَالَ : " أَلَيْسَ بَعْدَهَا طَرِيقٌ هِيَ أَطْيَبُ مِنْهَا ؟ . قَالَتْ : قُلْتُ : بَلَى ، قَالَ : فَهَذِهِ بِهَذِهِ " .
Narrated A woman of the Banu AbdulAshhal: She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other.
Hadith 426
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ ، وَعَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ ، عَنِ الْقَاسِمِ بْنِ غَنَّامٍ ، عَنْ بَعْضِ أُمَّهَاتِهِ ،عَنْ أُمِّ فَرْوَةَ ، قَالَتْ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ : " الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا " ، قَالَ الْخُزَاعِيُّ فِي حَدِيثِهِ : عَنْ عَمَّةٍ لَهُ يُقَالُ لَهَا : أُمُّ فَرْوَةَ ، قَدْ بَايَعَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، سُئِلَ .
Narrated Umm Farwah: The Messenger of Allah ﷺ was asked: Which of the actions is best? He replied: Observing prayer early in its period. Al-Khuzai narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet ﷺ: He was questioned.
Hadith 468
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا أَبُو عُمَيْسٍ عُتْبَةُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ رَجُلٍ مِنْ بَنِي زُرَيْقٍ ، عَنْ أَبِي قَتَادَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِنَحْوِهِ ، زَادَ : ثُمَّ لِيَقْعُدْ بَعْدُ إِنْ شَاءَ ، أَوْ لِيَذْهَبْ لِحَاجَتِهِ .
This tradition has been narrated by Abu Qatadah through a different chain of transmitters to the same effect from the prophet ﷺ. This version adds: then he may remain sitting (after praying two RAKAHS) or may go for his work.
Hadith 488
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنَا رَجُلٌ مِنْ مُزَيْنَةَ وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيِّبِ ،عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " الْيَهُودُ أَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ ، فَقَالُوا : يَا أَبَا الْقَاسِمِ ، فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا مِنْهُمْ " .
Abu Hurairah said: The Jews came to the Prophet ﷺ and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery.
Hadith 498
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ ، وَزِيَادُ بْنُ أَيُّوبَ ، وَحَدِيثُ عَبَّادٍ أَتَمُّ ، قَالَا : حَدَّثَنَا هُشَيْمٌ ، عَنْ أَبِي بِشْرٍ ، قَالَ زِيَادٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ ، عَنْ عُمُومَةٍ لَهُ مِنْ الْأَنْصَارِ ، قَالَ : " اهْتَمَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا ، فَقِيلَ لَهُ : انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلَاةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا ، فَلَمْ يُعْجِبْهُ ذَلِكَ ، قَالَ : فَذُكِرَ لَهُ الْقُنْعُ يَعْنِي الشَّبُّورَ ، وَقَالَ زِيَادٌ : شَبُّورُ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ ، وَقَالَ : هُوَ مِنْ أَمْرِ الْيَهُودِ ، قَالَ : فَذُكِرَ لَهُ النَّاقُوسُ ، فَقَالَ : هُوَ مِنْ أَمْرِ النَّصَارَى ، فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهُوَ مُهْتَمٌّ لِهَمِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأُرِيَ الْأَذَانَ فِي مَنَامِهِ ، قَالَ : فَغَدَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الْأَذَانَ ، قَالَ : وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا ، قَالَ : ثُمَّ أَخْبَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : مَا مَنَعَكَ أَنْ تُخْبِرَنِي ؟ فَقَالَ : سَبَقَنِي عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا بِلَالُ ، قُمْ فَانْظُرْ مَا يَأْمُرُكَ بِهِ عَبْدُ اللَّهِ بْنُ زَيْدٍ فَافْعَلْهُ ، قَالَ : فَأَذَّنَ بِلَالٌ ، قَالَ أَبُو بِشْرٍ : فَأَخْبَرَنِي أَبُو عُمَيْرٍ ، أَنَّ الْأَنْصَارَ تَزْعُمُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ لَوْلَا أَنَّهُ كَانَ يَوْمَئِذٍ مَرِيضًا لَجَعَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤَذِّنًا " .
Narrated Abu Umayr ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Messenger ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days. The Prophet ﷺ said to me (Umar): What did prevent you from saying it to me? He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah ﷺ would have made him muadhdhin.
Hadith 506
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ ابْنَ أَبِي لَيْلَى . ح وحَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ،عَنْ شُعْبَةَ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، سَمِعْتُ ابْنَ أَبِي لَيْلَى ، قَالَ : أُحِيلَتِ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ ، قَالَ : وَحَدَّثَنَا أَصْحَابُنَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَقَدْ أَعْجَبَنِي أَنْ تَكُونَ صَلَاةُ الْمُسْلِمِينَ ، أَوْ قَالَ : الْمُؤْمِنِينَ وَاحِدَةً ، حَتَّى لَقَدْ هَمَمْتُ أَنْ أَبُثَّ رِجَالًا فِي الدُّورِ يُنَادُونَ النَّاسَ بِحِينِ الصَّلَاةِ ، وَحَتَّى هَمَمْتُ أَنْ آمُرَ رِجَالًا يَقُومُونَ عَلَى الْآطَامِ يُنَادُونَ الْمُسْلِمِينَ بِحِينِ الصَّلَاةِ حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا ، قَالَ : فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي لَمَّا رَجَعْتُ لِمَا رَأَيْتُ مِنَ اهْتِمَامِكَ ، رَأَيْتُ رَجُلًا كَأَنَّ عَلَيْهِ ثَوْبَيْنِ أَخْضَرَيْنِ فَقَامَ عَلَى الْمَسْجِدِ فَأَذَّنَ ثُمَّ قَعَدَ قَعْدَةً ثُمَّ قَامَ ، فَقَالَ مِثْلَهَا ، إِلَّا أَنَّهُ يَقُولُ : قَدْ قَامَتِ الصَّلَاةُ ، وَلَوْلَا أَنْ يَقُولَ النَّاسُ ، قَالَ ابْنُ الْمُثَنَّى : أَنْ تَقُولُوا ، لَقُلْتُ : إِنِّي كُنْتُ يَقْظَانَ غَيْرَ نَائِمٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَقَالَ ابْنُ الْمُثَنَّى : لَقَدْ أَرَاكَ اللَّهُ عَزَّ وَجَلَّ خَيْرًا ، وَلَمْ يَقُلْ عَمْرٌو : لَقَدْ أَرَاكَ اللَّهُ خَيْرًا ، فَمُرْ بِلَالًا فَلْيُؤَذِّنْ ، قَالَ : فَقَالَ عُمَرُ : أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى وَلَكِنِّي لَمَّا سُبِقْتُ اسْتَحْيَيْتُ ، قَالَ : وَحَدَّثَنَا أَصْحَابُنَا ، قَالَ : وَكَانَ الرَّجُلُ إِذَا جَاءَ يَسْأَلُ فَيُخْبَرُ بِمَا سُبِقَ مِنْ صَلَاتِهِ وَإِنَّهُمْ قَامُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ قَائِمٍ وَرَاكِعٍ وَقَاعِدٍ وَمُصَلٍّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ ابْنُ الْمُثَنَّى : قَالَ عَمْرٌو : وَحَدَّثَنِي بِهَا حُصَيْنٌ ،عَنْ ابْنِ أَبِي لَيْلَى حَتَّى جَاءَ مُعَاذ ، قَالَ شُعْبَةُ : وَقَدْ سَمِعْتُهَا مِنْ حُصَيْنٍ ، فَقَالَ : لَا أَرَاهُ عَلَى حَالٍ إِلَى قَوْلِهِ كَذَلِكَ فَافْعَلُوا ، قَالَ أَبُو دَاوُد : ثُمَّ رَجَعْتُ إِلَى حَدِيثِ عَمْرِو بْنِ مَرْزُوقٍ ، قَالَ : فَجَاءَ مُعَاذ فَأَشَارُوا إِلَيْهِ ، قَالَ شُعْبَةُ : وَهَذِهِ سَمِعْتُهَا مِنْ حُصَيْنٍ ، قَالَ : فَقَالَ مُعَاذ : لَا أَرَاهُ عَلَى حَالٍ إِلَّا كُنْتُ عَلَيْهَا . قَالَ : فَقَالَ : إِنَّ مُعَاذا قَدْ سَنَّ لَكُمْ سُنَّةً كَذَلِكَ فَافْعَلُوا ، قَالَ : وحَدَّثَنَا أَصْحَابُنَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ أَمَرَهُمْ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ ، ثُمَّ أُنْزِلَ رَمَضَانُ ، وَكَانُوا قَوْمًا لَمْ يَتَعَوَّدُوا الصِّيَامَ وَكَانَ الصِّيَامُ عَلَيْهِمْ شَدِيدًا ، فَكَانَ مَنْ لَمْ يَصُمْ أَطْعَمَ مِسْكِينًا ، فَنَزَلَتْ هَذِهِ الْآيَةُ : فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ سورة البقرة آية 185 ، فَكَانَتِ الرُّخْصَةُ لِلْمَرِيضِ وَالْمُسَافِرِ فَأُمِرُوا بِالصِّيَامِ ، قَالَ : وحَدَّثَنَا أَصْحَابُنَا ، قَالَ : وَكَانَ الرَّجُلُ إِذَا أَفْطَرَ فَنَامَ قَبْلَ أَنْ يَأْكُلَ لَمْ يَأْكُلْ حَتَّى يُصْبِحَ ، قَالَ : فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَرَادَ امْرَأَتَهُ ، فَقَالَتْ : إِنِّي قَدْ نِمْتُ ، فَظَنَّ أَنَّهَا تَعْتَلُّ فَأَتَاهَا ، فَجَاءَ رَجُلٌ مِنْ الْأَنْصَارِ فَأَرَادَ الطَّعَامَ ، فَقَالُوا : حَتَّى نُسَخِّنَ لَكَ شَيْئًا ، فَنَامَ ، فَلَمَّا أَصْبَحُوا أُنْزِلَتْ عَلَيْهِ هَذِهِ الْآيَةُ : أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ سورة البقرة آية 187 .
Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united (i. e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah ﷺ: some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ. Ibn al-Muthanna reported from Amr from Hussain bin Abi Laila, saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said: I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way. Abu Dawud said: I then turned to the tradition reported by Amr bin Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Muadh has prayer when I join it in which I find him (the prophet). He then said: Muadh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Hadith 517
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ رَجُلٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ ، اللَّهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ " .
Narrated Abu Hurairah: The imam is responsible and the muadhdhin is trusted, O Allah, guide the imams and forgive the muadhdhins.
Hadith 519
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ،عَنْ امْرَأَةٍ مِنْ بَنِي النَّجَّارِ ، قَالَتْ : " كَانَ بَيْتِي مِنْ أَطْوَلِ بَيْتٍ حَوْلَ الْمَسْجِدِ وَكَانَ بِلَالٌ يُؤَذِّنُ عَلَيْهِ الْفَجْرَ ، فَيَأْتِي بِسَحَرٍ فَيَجْلِسُ عَلَى الْبَيْتِ يَنْظُرُ إِلَى الْفَجْرِ ، فَإِذَا رَآهُ تَمَطَّى ، ثُمَّ قَالَ : اللَّهُمَّ إِنِّي أَحْمَدُكَ وَأَسْتَعِينُكَ عَلَى قُرَيْشٍ أَنْ يُقِيمُوا دِينَكَ ، قَالَتْ : ثُمَّ يُؤَذِّنُ " ، قَالَتْ : وَاللَّهِ مَا عَلِمْتُهُ كَانَ تَرَكَهَا لَيْلَةً وَاحِدَةً تَعْنِي هَذِهِ الْكَلِمَاتِ .
Narrated A woman from Banu an-Najjar: Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Madina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer. She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
Hadith 528
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ ، حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الشَّامِ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أَبِي أُمَامَةَ ، أَوْ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّ بِلَالًا أَخَذَ فِي الْإِقَامَةِ ، فَلَمَّا أَنْ ، قَالَ : قَدْ قَامَتِ الصَّلَاةُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَقَامَهَا اللَّهُ وَأَدَامَهَا " ، وقَالَ فِي سَائِرِ الْإِقَامَةِ كَنَحْوِ حَدِيثِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فِي الْأَذَانِ .
Narrated Abu Umamah, or one of the Companion of the Prophet: Bilal began the Iqamah, and when he said: "The time for prayer has come, " the Prophet ﷺ said: "May Allah establish it and cause it to continue. "
Hadith 543
حَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدِ بْنِ مَنْجُوفٍ السَّدُوسِيُّ ، حَدَّثَنَا عَوْنُ بْنُ كَهْمَسٍ ، عَنْ أَبِيهِ كَهْمَسٍ ، قَالَ : قُمْنَا إِلَى الصَّلَاةِ بِمِنًى وَالْإِمَامُ لَمْ يَخْرُجْ فَقَعَدَ بَعْضُنَا ، فَقَالَ لِي شَيْخٌ مِنْ أَهْلِ الْكُوفَةِ : مَا يُقْعِدُكَ ؟ قُلْتُ : ابْنُ بُرَيْدَةَ ، قَالَ : هَذَا السُّمُودُ ؟ فَقَالَ لِي الشَّيْخُ ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْسَجَةَ ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : كُنَّا نَقُومُ فِي الصُّفُوفِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَوِيلًا قَبْلَ أَنْ يُكَبِّرَ ، قَالَ : وَقَالَ : " إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَلُونَ الصُّفُوفَ الْأُوَلَ ، وَمَا مِنْ خُطْوَةٍ أَحَبُّ إِلَى اللَّهِ مِنْ خُطْوَةٍ يَمْشِيهَا يَصِلُ بِهَا صَفًّا " .
Awn bin Kahmas reported on the authority of his father Kahmas: we stood for praying at Mina when the Imam had not come out. Some of us sat down (and I too). An old man from Kufah said to me: Why did you down? I said: Ibn Buraidah, this is Sumud (i. e., waiting for the Imam in the standing condition). The old man then narrated a tradition from Abdur-Rahman bin ‘Awaajah on the authority of al-Bara bin Azib: We would stand in rows during the time of the Messenger of Allah ﷺ for a long time before he pronounced Takbir. He further said; Allah, the Exalted and Mighty, sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row (of the prayer).
Hadith 563
حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذِ بْنِ عَبَّادٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ يَعْلَى بْنِ عَطَاءٍ ، عَنْ مَعْبَدِ بْنِ هُرْمُزَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، قَالَ : حَضَرَ رَجُلًا مِنْ الْأَنْصَارِ الْمَوْتُ ، فَقَالَ : إِنِّي مُحَدِّثُكُمْ حَدِيثًا مَا أُحَدِّثُكُمُوهُ إِلَّا احْتِسَابًا ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ لَمْ يَرْفَعْ قَدَمَهُ الْيُمْنَى ، إِلَّا كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ حَسَنَةً ، وَلَمْ يَضَعْ قَدَمَهُ الْيُسْرَى ، إِلَّا حَطَّ اللَّهُ عَزَّ وَجَلَّ عَنْهُ سَيِّئَةً ، فَلْيُقَرِّبْ أَحَدُكُمْ أَوْ لِيُبَعِّدْ ، فَإِنْ أَتَى الْمَسْجِدَ فَصَلَّى فِي جَمَاعَةٍ غُفِرَ لَهُ ، فَإِنْ أَتَى الْمَسْجِدَ وَقَدْ صَلَّوْا بَعْضًا وَبَقِيَ بَعْضٌ صَلَّى مَا أَدْرَكَ وَأَتَمَّ مَا بَقِيَ كَانَ كَذَلِكَ ، فَإِنْ أَتَى الْمَسْجِدَ وَقَدْ صَلَّوْا فَأَتَمَّ الصَّلَاةَ كَانَ كَذَلِكَ " .
Narrated A person from the Ansar: Saeed ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah. I heard the Messenger of Allah ﷺ say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah). If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i. e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
Hadith 578
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، قَالَ : قَرَأْتُ عَلَى ابْنِ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرٌو ، عَنْ بُكَيْرٍ ، أَنَّهُ سَمِعَ عَفِيفَ بْنَ عَمْرِو بْنِ الْمُسَيِّبِ ، يَقُولُ :حَدَّثَنِي رَجُلٌ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ ، أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ ، فَقَالَ : يُصَلِّي أَحَدُنَا فِي مَنْزِلِهِ الصَّلَاةَ ثُمَّ يَأْتِي الْمَسْجِدَ وَتُقَامُ الصَّلَاةُ ، فَأُصَلِّي مَعَهُمْ فَأَجِدُ فِي نَفْسِي مِنْ ذَلِكَ شَيْئًا ، فَقَالَ أَبُو أَيُّوبَ : سَأَلْنَا عَنْ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ذَلِكَ لَهُ سَهْمُ جَمْعٍ " .
A man from Banu Asad bin Khuzaimah asked Abu Ayyub al-Ansari: if one of us prays in his house, then comes to the mosque and finds that the iqamah is being called, and if I pray along with them ( in congregation), I feel something inside about it. Abu Ayyub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors (i. e. he will receive double the reward of the prayer).
Hadith 598
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا حَجَّاجٌ ، عَنِ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي أَبُو خَالِدٍ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الْأَنْصَارِيِّ ، حَدَّثَنِي رَجُلٌ ، أَنَّهُ كَانَ مَعَ عَمَّارِ بْنِ يَاسِرٍ بِالْمَدَائِنِ فَأُقِيمَتِ الصَّلَاةُ ، فَتَقَدَّمَ عَمَّارٌ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ ، فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ ، فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلَاتِهِ ، قَالَ لَهُ حُذَيْفَةُ : أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَقُمْ فِي مَكَانٍ أَرْفَعَ مِنْ مَقَامِهِمْ " ، أَوْ نَحْوَ ذَلِكَ ، قَالَ عَمَّارٌ : لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدَيَّ .
Adi bin Thabit al-Ansari said; A man related to me that (once) he was in the company of Ammar bin yasir in al-Mada’in (a city near Ku’fah). The IQAMAH was called for prayer: Ammar came forward and stood on a shop (or a beach) and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah ﷺ say: When a man leads the people in prayer, he must not stand in a position higher than theirs, or words to that effect? Ammar replied: that is why I followed you when you took me by the hand.
Hadith 694
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ أَيْمَنَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ ، عَمَّنْ حَدَّثَهُ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، قَالَ : قُلْتُ لَهُ يَعْنِي لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُصَلُّوا خَلْفَ النَّائِمِ وَلَا الْمُتَحَدِّثِ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Do not pray behind a sleeping or a talking person.
Hadith 705
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ مَوْلَى يَزِيدَ بْنِ نِمْرَانَ ، عَنْ يَزِيدَ بْنِ نِمْرَانَ ، قَالَ : رَأَيْتُ رَجُلًا بِتَبُوكَ مُقْعَدًا ، فَقَالَ مَرَرْتُ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى حِمَارٍ وَهُوَ يُصَلِّي ، فَقَالَ : " اللَّهُمَّ اقْطَعْ أَثَرَهُ " ، فَمَا مَشَيْتُ عَلَيْهَا بَعْدُ .
Yazid bin Namran said: I saw a crippled man at Tabuk. He (the man) said: I passed riding a donkey in front of the Prophet ﷺ who was praying. He said (cursing him): O Allah, cut off his walking. Thenceforth I could not walk.
Hadith 707
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ . ح وحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، قَالَا : حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مُعَاوِيَةُ ، عَنْ سَعِيدِ بْنِ غَزْوَانَ ، عَنْ أَبِيهِ ، أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ ، فَإِذَا هُوَ بِرَجُلٍ مُقْعَدٍ فَسَأَلَهُ عَنْ أَمْرِهِ ، فَقَالَ لَهُ : سَأُحَدِّثُكَ حَدِيثًا فَلَا تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَيٌّ ، " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ ، فَقَالَ : هَذِهِ قِبْلَتُنَا ، ثُمَّ صَلَّى إِلَيْهَا ، فَأَقْبَلْتُ وَأَنَا غُلَامٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا ، فَقَالَ : قَطَعَ صَلَاتَنَا قَطَعَ اللَّهُ أَثَرَهُ " ، فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا .
Saeed bin Ghazwan reported on the authority of his father that he made his stay at Tabuk (during his journey) for performing Hajj. All of a sudden he saw a crippled man and asked him about his condition. He said: I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah ﷺ encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them (feet) till today.
Hadith 725
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا الْمَسْعُودِيُّ ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ ، حَدَّثَنِي أَهْلُ بَيْتِي ، عَنْ أَبِي ، أَنَّهُ حَدَّثَهُمْ ، أَنَّهُ " رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ مَعَ التَّكْبِيرَةِ " .
Wail bin Hujr said: He saw that when the Prophet ﷺ stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears; then he uttered the Takbir (Allah is most great).
Hadith 765
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ مِسْعَرٍ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ رَجُلٍ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ فِي التَّطَوُّعِ ذَكَرَ نَحْوَهُ .
The above mentioned tradition has also been reported by Jubair bin Mutim through a different chain of narrators. This version adds: I head the Prophet ﷺ uttering (all these supplications) in a supererogatory prayer; he narrated the tradition in a similar manner.
Hadith 792
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي صَالِحٍ ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ : " كَيْفَ تَقُولُ فِي الصَّلَاةِ ؟ قَالَ : أَتَشَهَّدُ ، وَأَقُولُ : اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَعُوذُ بِكَ مِنَ النَّارِ ، أَمَا إِنِّي لَا أُحْسِنُ دَنْدَنَتَكَ وَلَا دَنْدَنَةَ مُعَاذٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : حَوْلَهَا نُدَنْدِنُ " .
Narrated Some Companions of the Prophet: Abu Salih reported on the authority of some Companions of the Prophet ﷺ: The Prophet ﷺ said to a person: what do you say in prayer? He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Muadh (what you say or he says in prayer). The Prophet ﷺ said: We too go around it (paradise and Hell-fire).
Hadith 802
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، عَنْ رَجُلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَقُومُ فِي الرَّكْعَةِ الْأُولَى مِنْ صَلَاةِ الظُّهْرِ حَتَّى لَا يُسْمَعَ وَقْعُ قَدَمٍ " .
Abdullah bin Abl Awfa said: The prophet ﷺ used to stand in the rak’ah of prayer so much so that no sound of steps heard.
Hadith 816
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو ، عَنْ ابْنِ أَبِي هِلَالٍ ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ ، أَنَّ رَجُلًا مِنْ جُهَيْنَةَ ، أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَقْرَأُ فِي الصُّبْحِ : إِذَا زُلْزِلَتِ الأَرْضُ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا " . فَلَا أَدْرِي أَنَسِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ قَرَأَ ذَلِكَ عَمْدًا .
Narrated Muadh ibn Abdullah al-Juhani: A man of Juhaynah told him that he had heard the Prophet ﷺ reciting "When the earth is shaken" (Surah 99) in both rak'ahs of the morning prayer. But I do not know whether he had forgotten, or whether he recited it on purpose.
