Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الصوم
Book of Fasting
رُخْصَةُ الْحِجَامَةِ لِلصَّائِمِ
The permission of cupping for the fasting person
Mustadrak al-Hakim — Hadith 1583M1
اُردوEn
سمعتُ أبا عليٍّ الحافظ يقول: قلتُ لعَبْدان الأهوازيِّ: صحَّ أنَّ النبيَّ ﷺ احتَجَم وهو صائم؟ فقال: سمعتُ عباس العَنْبريَّ يقول: سمعتُ عليَّ بن المَدِيني يقول: قد صحَّ حديثُ أبي رافع عن أبي موسى، أنَّ النبيَّ ﷺ قال: "أفطَرَ الحاجمُ والمحجوم" (1).
هذا حديث صحيحٌ على شرط الشيخين ولم يُخرجاه. وفي الباب عن جماعة من الصحابة بأسانيد مستقيمة مما يطول شرحُه في هذا الموضع.
هذا حديث صحيحٌ على شرط الشيخين ولم يُخرجاه. وفي الباب عن جماعة من الصحابة بأسانيد مستقيمة مما يطول شرحُه في هذا الموضع.
Imam al-Hakim says: I heard Abu Ali al-Hafiz say: I asked Abdan al-Ahwazi: Is it established that the Prophet (peace and blessings be upon him) had cupping done while fasting? He said: I heard Abbas al-Anbari say: I heard Ali bin al-Madini say: The narration of Abu Rafi' from Abu Musa (may Allah be pleased with him) is authentic, that the Prophet (peace and blessings be upon him) said: "The one who performs cupping and the one who has it done have (both) broken their fast."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. In this chapter there are narrations from a group of Companions with reliable chains, the details of which would make this lengthy here.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. In this chapter there are narrations from a group of Companions with reliable chains, the details of which would make this lengthy here.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) أثر علي بن المديني هذا رواه ابن خزيمة (1964) عن عباس - وهو ابن عبد العظيم - العنبري.
Reference / Source: This report of 'Ali bin al-Madini was narrated by Ibn Khuzaymah (1964) via 'Abbas al-'Anbari.
Reference / Source: This report of 'Ali bin al-Madini was narrated by Ibn Khuzaymah (1964) via 'Abbas al-'Anbari.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1583
